Numbers 0.0:
The Fourth Book of Moses,
Commonly Called
Numbers
Numbers 1.0:
Numbers 1.1: 1Yahweh1 spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying,
Numbers 1.2: 2 “Take a census of all the congregation of the children of Israel, by their families, by their fathers’ houses, according to the number of the names, every male, one by one,
Numbers 1.3: 3 from twenty years old and upward, all who are able to go out to war in Israel. You and Aaron shall count them by their divisions.
Numbers 1.4: 4 With you there shall be a man of every tribe, each one head of his fathers’ house.
Numbers 1.5: 5 These are the names of the men who shall stand with you:
Of Reuben: Elizur the son of Shedeur.
Numbers 1.6: 6 Of Simeon: Shelumiel the son of Zurishaddai.
Numbers 1.7: 7 Of Judah: Nahshon the son of Amminadab.
Numbers 1.8: 8 Of Issachar: Nethanel the son of Zuar.
Numbers 1.9: 9 Of Zebulun: Eliab the son of Helon.
Numbers 1.10: 10 Of the children of Joseph: of Ephraim: Elishama the son of Ammihud; of Manasseh: Gamaliel the son of Pedahzur.
Numbers 1.11: 11 Of Benjamin: Abidan the son of Gideoni.
Numbers 1.12: 12 Of Dan: Ahiezer the son of Ammishaddai.
Numbers 1.13: 13 Of Asher: Pagiel the son of Ochran.
Numbers 1.14: 14 Of Gad: Eliasaph the son of Deuel.
Numbers 1.15: 15 Of Naphtali: Ahira the son of Enan.”
Numbers 1.16: 16 These are those who were called of the congregation, the princes2 of the tribes of their fathers; they were the heads of the thousands of Israel.
Numbers 1.17: 17 Moses and Aaron took these men who are mentioned by name.
Numbers 1.18: 18 They assembled all the congregation together on the first day of the second month; and they declared their ancestry by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, one by one.
Numbers 1.19: 19 As Yahweh commanded Moses, so he counted them in the wilderness of Sinai.
Numbers 1.20: 20 The children of Reuben, Israel’s firstborn, their generations, by their families, by their fathers’ houses, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war:
Numbers 1.21: 21 those who were counted of them, of the tribe of Reuben, were forty-six thousand five hundred.
Numbers 1.22: 22 Of the children of Simeon, their generations, by their families, by their fathers’ houses, those who were counted of it, according to the number of the names, one by one, every male from twenty years old and upward, all who were able to go out to war:
Numbers 1.23: 23 those who were counted of them, of the tribe of Simeon, were fifty-nine thousand three hundred.
Numbers 1.24: 24 Of the children of Gad, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.25: 25 those who were counted of them, of the tribe of Gad, were forty-five thousand six hundred fifty.
Numbers 1.26: 26 Of the children of Judah, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.27: 27 those who were counted of them, of the tribe of Judah, were seventy-four thousand six hundred.
Numbers 1.28: 28 Of the children of Issachar, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.29: 29 those who were counted of them, of the tribe of Issachar, were fifty-four thousand four hundred.
Numbers 1.30: 30 Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.31: 31 those who were counted of them, of the tribe of Zebulun, were fifty-seven thousand four hundred.
Numbers 1.32: 32 Of the children of Joseph: of the children of Ephraim, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.33: 33 those who were counted of them, of the tribe of Ephraim, were forty thousand five hundred.
Numbers 1.34: 34 Of the children of Manasseh, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.35: 35 those who were counted of them, of the tribe of Manasseh, were thirty-two thousand two hundred.
Numbers 1.36: 36 Of the children of Benjamin, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.37: 37 those who were counted of them, of the tribe of Benjamin, were thirty-five thousand four hundred.
Numbers 1.38: 38 Of the children of Dan, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.39: 39 those who were counted of them, of the tribe of Dan, were sixty-two thousand seven hundred.
Numbers 1.40: 40 Of the children of Asher, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.41: 41 those who were counted of them, of the tribe of Asher, were forty-one thousand five hundred.
Numbers 1.42: 42 Of the children of Naphtali, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:
Numbers 1.43: 43 those who were counted of them, of the tribe of Naphtali, were fifty-three thousand four hundred.
Numbers 1.44: 44 These are those who were counted, whom Moses and Aaron counted, and the twelve men who were princes of Israel, each one for his fathers’ house.
Numbers 1.45: 45 So all those who were counted of the children of Israel by their fathers’ houses, from twenty years old and upward, all who were able to go out to war in Israel—
Numbers 1.46: 46 all those who were counted were six hundred three thousand five hundred fifty.
Numbers 1.47: 47 But the Levites after the tribe of their fathers were not counted among them.
Numbers 1.48: 48 For Yahweh spoke to Moses, saying,
Numbers 1.49: 49 “Only the tribe of Levi you shall not count, neither shall you take a census of them among the children of Israel;
Numbers 1.50: 50 but appoint the Levites over the Tabernacle of the Testimony, and over all its furnishings, and over all that belongs to it. They shall carry the tabernacle and all its furnishings; and they shall take care of it, and shall encamp around it.
Numbers 1.51: 51 When the tabernacle is to move, the Levites shall take it down; and when the tabernacle is to be set up, the Levites shall set it up. The stranger who comes near shall be put to death.
Numbers 1.52: 52 The children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, according to their divisions.
Numbers 1.53: 53 But the Levites shall encamp around the Tabernacle of the Testimony, that there may be no wrath on the congregation of the children of Israel. The Levites shall be responsible for the Tabernacle of the Testimony.”
Numbers 1.54: 54 Thus the children of Israel did. According to all that Yahweh commanded Moses, so they did.
Numbers 2.0:
Numbers 2.1: 2Yahweh spoke to Moses and to Aaron, saying,
Numbers 2.2: 2 “The children of Israel shall encamp every man by his own standard, with the banners of their fathers’ houses. They shall encamp around the Tent of Meeting at a distance from it.”
Numbers 2.3: 3 Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions. The prince of the children of Judah shall be Nahshon the son of Amminadab.
Numbers 2.4: 4 His division, and those who were counted of them, were seventy-four thousand six hundred.
Numbers 2.5: 5 Those who encamp next to him shall be the tribe of Issachar. The prince of the children of Issachar shall be Nethanel the son of Zuar.
Numbers 2.6: 6 His division, and those who were counted of it, were fifty-four thousand four hundred.
Numbers 2.7: 7 The tribe of Zebulun: the prince of the children of Zebulun shall be Eliab the son of Helon.
Numbers 2.8: 8 His division, and those who were counted of it, were fifty-seven thousand four hundred.
Numbers 2.9: 9 All who were counted of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.
Numbers 2.10: 10 “On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the children of Reuben shall be Elizur the son of Shedeur.
Numbers 2.11: 11 His division, and those who were counted of it, were forty-six thousand five hundred.
Numbers 2.12: 12 “Those who encamp next to him shall be the tribe of Simeon. The prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.
Numbers 2.13: 13 His division, and those who were counted of them, were fifty-nine thousand three hundred.
Numbers 2.14: 14 “The tribe of Gad: the prince of the children of Gad shall be Eliasaph the son of Reuel.
Numbers 2.15: 15 His division, and those who were counted of them, were forty-five thousand six hundred fifty.
Numbers 2.16: 16 “All who were counted of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.
Numbers 2.17: 17 “Then the Tent of Meeting shall set out, with the camp of the Levites in the middle of the camps. As they encamp, so shall they set out, every man in his place, by their standards.
Numbers 2.18: 18 “On the west side shall be the standard of the camp of Ephraim according to their divisions. The prince of the children of Ephraim shall be Elishama the son of Ammihud.
Numbers 2.19: 19 His division, and those who were counted of them, were forty thousand five hundred.
Numbers 2.20: 20 “Next to him shall be the tribe of Manasseh. The prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.
Numbers 2.21: 21 His division, and those who were counted of them, were thirty-two thousand two hundred.
Numbers 2.22: 22 “The tribe of Benjamin: the prince of the children of Benjamin shall be Abidan the son of Gideoni.
Numbers 2.23: 23 His army, and those who were counted of them, were thirty-five thousand four hundred.
Numbers 2.24: 24 “All who were counted of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.
Numbers 2.25: 25 “On the north side shall be the standard of the camp of Dan according to their divisions. The prince of the children of Dan shall be Ahiezer the son of Ammishaddai.
Numbers 2.26: 26 His division, and those who were counted of them, were sixty-two thousand seven hundred.
Numbers 2.27: 27 “Those who encamp next to him shall be the tribe of Asher. The prince of the children of Asher shall be Pagiel the son of Ochran.
Numbers 2.28: 28 His division, and those who were counted of them, were forty-one thousand and five hundred.
Numbers 2.29: 29 “The tribe of Naphtali: the prince of the children of Naphtali shall be Ahira the son of Enan.
Numbers 2.30: 30 His division, and those who were counted of them, were fifty-three thousand four hundred.
Numbers 2.31: 31 “All who were counted of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”
Numbers 2.32: 32 These are those who were counted of the children of Israel by their fathers’ houses. All who were counted of the camps according to their armies were six hundred three thousand five hundred fifty.
Numbers 2.33: 33 But the Levites were not counted among the children of Israel, as Yahweh commanded Moses.
Numbers 2.34: 34 Thus the children of Israel did. According to all that Yahweh commanded Moses, so they encamped by their standards, and so they set out, everyone by their families, according to their fathers’ houses.
Numbers 3.0:
Numbers 3.1: 3Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai.
Numbers 3.2: 2 These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
Numbers 3.3: 3 These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office.
Numbers 3.4: 4 Nadab and Abihu died before Yahweh when they offered strange fire before Yahweh in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.
Numbers 3.5: 5 Yahweh spoke to Moses, saying,
Numbers 3.6: 6 “Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.
Numbers 3.7: 7 They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle.
Numbers 3.8: 8 They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle.
Numbers 3.9: 9 You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel.
Numbers 3.10: 10 You shall appoint Aaron and his sons, and they shall keep their priesthood, but the stranger who comes near shall be put to death.”
Numbers 3.11: 11 Yahweh spoke to Moses, saying,
Numbers 3.12: 12 “Behold,1 I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine,
Numbers 3.13: 13 for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh.”
Numbers 3.14: 14 Yahweh spoke to Moses in the wilderness of Sinai, saying,
Numbers 3.15: 15 “Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”
Numbers 3.16: 16 Moses counted them according to Yahweh’s word, as he was commanded.
Numbers 3.17: 17 These were the sons of Levi by their names: Gershon, Kohath, and Merari.
Numbers 3.18: 18 These are the names of the sons of Gershon by their families: Libni and Shimei.
Numbers 3.19: 19 The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel.
Numbers 3.20: 20 The sons of Merari by their families: Mahli and Mushi.
These are the families of the Levites according to their fathers’ houses.
Numbers 3.21: 21 Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites.
Numbers 3.22: 22 Those who were counted of them, according to the number of all the males from a month old and upward, even those who were counted of them were seven thousand five hundred.
Numbers 3.23: 23 The families of the Gershonites shall encamp behind the tabernacle westward.
Numbers 3.24: 24 Eliasaph the son of Lael shall be the prince of the fathers’ house of the Gershonites.
Numbers 3.25: 25 The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, the tent, its covering, the screen for the door of the Tent of Meeting,
Numbers 3.26: 26 the hangings of the court, the screen for the door of the court which is by the tabernacle and around the altar, and its cords for all of its service.
Numbers 3.27: 27 Of Kohath was the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites.
Numbers 3.28: 28 According to the number of all the males from a month old and upward, there were eight thousand six hundred keeping the requirements of the sanctuary.
Numbers 3.29: 29 The families of the sons of Kohath shall encamp on the south side of the tabernacle.
Numbers 3.30: 30 The prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel.
Numbers 3.31: 31 Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, the screen, and all its service.
Numbers 3.32: 32 Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, with the oversight of those who keep the requirements of the sanctuary.
Numbers 3.33: 33 Of Merari was the family of the Mahlites and the family of the Mushites. These are the families of Merari.
Numbers 3.34: 34 Those who were counted of them, according to the number of all the males from a month old and upward, were six thousand two hundred.2
Numbers 3.35: 35 The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle.
Numbers 3.36: 36 The appointed duty of the sons of Merari shall be the tabernacle’s boards, its bars, its pillars, its sockets, all its instruments, all its service,
Numbers 3.37: 37 the pillars of the court around it, their sockets, their pins, and their cords.
Numbers 3.38: 38 Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The outsider who comes near shall be put to death.
Numbers 3.39: 39 All who were counted of the Levites, whom Moses and Aaron counted at the commandment of Yahweh, by their families, all the males from a month old and upward, were twenty-two thousand.
Numbers 3.40: 40 Yahweh said to Moses, “Count all the firstborn males of the children of Israel from a month old and upward, and take the number of their names.
Numbers 3.41: 41 You shall take the Levites for me—I am Yahweh—instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.”
Numbers 3.42: 42 Moses counted, as Yahweh commanded him, all the firstborn among the children of Israel.
Numbers 3.43: 43 All the firstborn males according to the number of names from a month old and upward, of those who were counted of them, were twenty-two thousand two hundred seventy-three.
Numbers 3.44: 44 Yahweh spoke to Moses, saying,
Numbers 3.45: 45 “Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh.
Numbers 3.46: 46 For the redemption of the two hundred seventy-three of the firstborn of the children of Israel who exceed the number of the Levites,
Numbers 3.47: 47 you shall take five shekels apiece for each one; according to the shekel3 of the sanctuary you shall take them (the shekel is twenty gerahs4);
Numbers 3.48: 48 and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons.”
Numbers 3.49: 49 Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites;
Numbers 3.50: 50 from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels,5 according to the shekel of the sanctuary;
Numbers 3.51: 51 and Moses gave the redemption money to Aaron and to his sons, according to Yahweh’s word, as Yahweh commanded Moses.
Numbers 4.0:
Numbers 4.1: 4Yahweh spoke to Moses and to Aaron, saying,
Numbers 4.2: 2 “Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses,
Numbers 4.3: 3 from thirty years old and upward even until fifty years old, all who enter into the service to do the work in the Tent of Meeting.
Numbers 4.4: 4 “This is the service of the sons of Kohath in the Tent of Meeting, regarding the most holy things.
Numbers 4.5: 5 When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it,
Numbers 4.6: 6 put a covering of sealskin on it, spread a blue cloth over it, and put in its poles.
Numbers 4.7: 7 “On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it.
Numbers 4.8: 8 They shall spread on them a scarlet cloth, and cover it with a covering of sealskin, and shall put in its poles.
Numbers 4.9: 9 “They shall take a blue cloth and cover the lamp stand of the light, its lamps, its snuffers, its snuff dishes, and all its oil vessels, with which they minister to it.
Numbers 4.10: 10 They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame.
Numbers 4.11: 11 “On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles.
Numbers 4.12: 12 “They shall take all the vessels of ministry with which they minister in the sanctuary, and put them in a blue cloth, cover them with a covering of sealskin, and shall put them on the frame.
Numbers 4.13: 13 “They shall take away the ashes from the altar, and spread a purple cloth on it.
Numbers 4.14: 14 They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.
Numbers 4.15: 15 “When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting.
Numbers 4.16: 16 “The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.”
Numbers 4.17: 17 Yahweh spoke to Moses and to Aaron, saying,
Numbers 4.18: 18 “Don’t cut off the tribe of the families of the Kohathites from among the Levites;
Numbers 4.19: 19 but thus do to them, that they may live, and not die, when they approach the most holy things: Aaron and his sons shall go in and appoint everyone to his service and to his burden;
Numbers 4.20: 20 but they shall not go in to see the sanctuary even for a moment, lest they die.”
Numbers 4.21: 21 Yahweh spoke to Moses, saying,
Numbers 4.22: 22 “Take a census of the sons of Gershon also, by their fathers’ houses, by their families;
Numbers 4.23: 23 you shall count them from thirty years old and upward until fifty years old: all who enter in to wait on the service, to do the work in the Tent of Meeting.
Numbers 4.24: 24 “This is the service of the families of the Gershonites, in serving and in bearing burdens:
Numbers 4.25: 25 they shall carry the curtains of the tabernacle and the Tent of Meeting, its covering, the covering of sealskin that is on it, the screen for the door of the Tent of Meeting,
Numbers 4.26: 26 the hangings of the court, the screen for the door of the gate of the court which is by the tabernacle and around the altar, their cords, and all the instruments of their service, and whatever shall be done with them. They shall serve in there.
Numbers 4.27: 27 At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden and in all their service; and you shall appoint their duty to them in all their responsibilities.
Numbers 4.28: 28 This is the service of the families of the sons of the Gershonites in the Tent of Meeting. Their duty shall be under the hand of Ithamar the son of Aaron the priest.
Numbers 4.29: 29 “As for the sons of Merari, you shall count them by their families, by their fathers’ houses;
Numbers 4.30: 30 you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting.
Numbers 4.31: 31 This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets,
Numbers 4.32: 32 the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name.
Numbers 4.33: 33 This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.”
Numbers 4.34: 34 Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses,
Numbers 4.35: 35 from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting.
Numbers 4.36: 36 Those who were counted of them by their families were two thousand seven hundred fifty.
Numbers 4.37: 37 These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of Yahweh by Moses.
Numbers 4.38: 38 Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses,
Numbers 4.39: 39 from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,
Numbers 4.40: 40 even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty.
Numbers 4.41: 41 These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of Yahweh.
Numbers 4.42: 42 Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses,
Numbers 4.43: 43 from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting,
Numbers 4.44: 44 even those who were counted of them by their families, were three thousand two hundred.
Numbers 4.45: 45 These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of Yahweh by Moses.
Numbers 4.46: 46 All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses,
Numbers 4.47: 47 from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,
Numbers 4.48: 48 even those who were counted of them, were eight thousand five hundred eighty.
Numbers 4.49: 49 According to the commandment of Yahweh they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as Yahweh commanded Moses.
Numbers 5.0:
Numbers 5.1: 5Yahweh spoke to Moses, saying,
Numbers 5.2: 2 “Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
Numbers 5.3: 3 You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
Numbers 5.4: 4 The children of Israel did so, and put them outside of the camp; as Yahweh spoke to Moses, so the children of Israel did.
Numbers 5.5: 5 Yahweh spoke to Moses, saying,
Numbers 5.6: 6 “Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty,
Numbers 5.7: 7 then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
Numbers 5.8: 8 But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.
Numbers 5.9: 9 Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
Numbers 5.10: 10 Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’”
Numbers 5.11: 11 Yahweh spoke to Moses, saying,
Numbers 5.12: 12 “Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,
Numbers 5.13: 13 and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;
Numbers 5.14: 14 and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
Numbers 5.15: 15 then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah1 of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
Numbers 5.16: 16 The priest shall bring her near, and set her before Yahweh.
Numbers 5.17: 17 The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.
Numbers 5.18: 18 The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
Numbers 5.19: 19 The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.
Numbers 5.20: 20 But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”
Numbers 5.21: 21 then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;
Numbers 5.22: 22 and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”
Numbers 5.23: 23 “‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.
Numbers 5.24: 24 He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
Numbers 5.25: 25 The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Yahweh, and bring it to the altar.
Numbers 5.26: 26 The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
Numbers 5.27: 27 When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.
Numbers 5.28: 28 If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.2
Numbers 5.29: 29 “‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,
Numbers 5.30: 30 or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.
Numbers 5.31: 31 The man shall be free from iniquity, and that woman shall bear her iniquity.’”
Numbers 6.0:
Numbers 6.1: 6Yahweh spoke to Moses, saying,
Numbers 6.2: 2 “Speak to the children of Israel, and tell them: ‘When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,
Numbers 6.3: 3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
Numbers 6.4: 4 All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.
Numbers 6.5: 5 “‘All the days of his vow of separation no razor shall come on his head, until the days are fulfilled in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.
Numbers 6.6: 6 “‘All the days that he separates himself to Yahweh he shall not go near a dead body.
Numbers 6.7: 7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God 1 is on his head.
Numbers 6.8: 8 All the days of his separation he is holy to Yahweh.
Numbers 6.9: 9 “‘If any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.
Numbers 6.10: 10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
Numbers 6.11: 11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
Numbers 6.12: 12 He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.
Numbers 6.13: 13 “‘This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,
Numbers 6.14: 14 and he shall offer his offering to Yahweh: one male lamb a year old without defect for a burnt offering, one ewe lamb a year old without defect for a sin offering, one ram without defect for peace offerings,
Numbers 6.15: 15 a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil with their meal offering and their drink offerings.
Numbers 6.16: 16 The priest shall present them before Yahweh, and shall offer his sin offering and his burnt offering.
Numbers 6.17: 17 He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering and its drink offering.
Numbers 6.18: 18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.
Numbers 6.19: 19 The priest shall take the boiled shoulder of the ram, one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the head of his separation;
Numbers 6.20: 20 and the priest shall wave them for a wave offering before Yahweh. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
Numbers 6.21: 21 “‘This is the law of the Nazirite who vows and of his offering to Yahweh for his separation, in addition to that which he is able to afford. According to his vow which he vows, so he must do after the law of his separation.’”
Numbers 6.22: 22 Yahweh spoke to Moses, saying,
Numbers 6.23: 23 “Speak to Aaron and to his sons, saying, ‘This is how you shall bless the children of Israel.’ You shall tell them,
Numbers 6.24: 24 ‘Yahweh bless you, and keep you.
Numbers 6.25: 25 Yahweh make his face to shine on you,
and be gracious to you.
Numbers 6.26: 26 Yahweh lift up his face toward you,
and give you peace.’
Numbers 6.27: 27 “So they shall put my name on the children of Israel; and I will bless them.”
Numbers 7.0:
Numbers 7.1: 7On the day that Moses had finished setting up the tabernacle, and had anointed it and sanctified it with all its furniture, and the altar with all its vessels, and had anointed and sanctified them;
Numbers 7.2: 2 the princes of Israel, the heads of their fathers’ houses, offered. These were the princes of the tribes. These are they who were over those who were counted;
Numbers 7.3: 3 and they brought their offering before Yahweh, six covered wagons and twelve oxen; a wagon for every two of the princes, and for each one an ox. They presented them before the tabernacle.
Numbers 7.4: 4 Yahweh spoke to Moses, saying,
Numbers 7.5: 5 “Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service.”
Numbers 7.6: 6 Moses took the wagons and the oxen, and gave them to the Levites.
Numbers 7.7: 7 He gave two wagons and four oxen to the sons of Gershon, according to their service.
Numbers 7.8: 8 He gave four wagons and eight oxen to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.
Numbers 7.9: 9 But to the sons of Kohath he gave none, because the service of the sanctuary belonged to them; they carried it on their shoulders.
Numbers 7.10: 10 The princes gave offerings for the dedication of the altar in the day that it was anointed. The princes gave their offerings before the altar.
Numbers 7.11: 11 Yahweh said to Moses, “They shall offer their offering, each prince on his day, for the dedication of the altar.”
Numbers 7.12: 12 He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,
Numbers 7.13: 13 and his offering was:
one silver platter, the weight of which was one hundred thirty shekels,1
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.14: 14 one golden ladle of ten shekels, full of incense;
Numbers 7.15: 15 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.16: 16 one male goat for a sin offering;
Numbers 7.17: 17 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
Numbers 7.18: 18 On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering.
Numbers 7.19: 19 He offered for his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.20: 20 one golden ladle of ten shekels, full of incense;
Numbers 7.21: 21 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.22: 22 one male goat for a sin offering;
Numbers 7.23: 23 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel the son of Zuar.
Numbers 7.24: 24 On the third day Eliab the son of Helon, prince of the children of Zebulun,
Numbers 7.25: 25 gave his offering:
one silver platter, the weight of which was a hundred and thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.26: 26 one golden ladle of ten shekels, full of incense;
Numbers 7.27: 27 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.28: 28 one male goat for a sin offering;
Numbers 7.29: 29 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.
Numbers 7.30: 30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben,
Numbers 7.31: 31 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.32: 32 one golden ladle of ten shekels, full of incense;
Numbers 7.33: 33 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.34: 34 one male goat for a sin offering;
Numbers 7.35: 35 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.
Numbers 7.36: 36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon,
Numbers 7.37: 37 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.38: 38 one golden ladle of ten shekels, full of incense;
Numbers 7.39: 39 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.40: 40 one male goat for a sin offering;
Numbers 7.41: 41 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old: this was the offering of Shelumiel the son of Zurishaddai.
Numbers 7.42: 42 On the sixth day, Eliasaph the son of Deuel, prince of the children of Gad,
Numbers 7.43: 43 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.44: 44 one golden ladle of ten shekels, full of incense;
Numbers 7.45: 45 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.46: 46 one male goat for a sin offering;
Numbers 7.47: 47 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.
Numbers 7.48: 48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim,
Numbers 7.49: 49 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.50: 50 one golden ladle of ten shekels, full of incense;
Numbers 7.51: 51 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.52: 52 one male goat for a sin offering;
Numbers 7.53: 53 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.
Numbers 7.54: 54 On the eighth day Gamaliel the son of Pedahzur, prince of the children of Manasseh,
Numbers 7.55: 55 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.56: 56 one golden ladle of ten shekels, full of incense;
Numbers 7.57: 57 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.58: 58 one male goat for a sin offering;
Numbers 7.59: 59 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.
Numbers 7.60: 60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin,
Numbers 7.61: 61 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.62: 62 one golden ladle of ten shekels, full of incense;
Numbers 7.63: 63 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.64: 64 one male goat for a sin offering;
Numbers 7.65: 65 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.
Numbers 7.66: 66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan,
Numbers 7.67: 67 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.68: 68 one golden ladle of ten shekels, full of incense;
Numbers 7.69: 69 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.70: 70 one male goat for a sin offering;
Numbers 7.71: 71 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.
Numbers 7.72: 72 On the eleventh day Pagiel the son of Ochran, prince of the children of Asher,
Numbers 7.73: 73 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.74: 74 one golden ladle of ten shekels, full of incense;
Numbers 7.75: 75 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.76: 76 one male goat for a sin offering;
Numbers 7.77: 77 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.
Numbers 7.78: 78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali,
Numbers 7.79: 79 gave his offering:
one silver platter, the weight of which was one hundred thirty shekels,
one silver bowl of seventy shekels, according to the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
Numbers 7.80: 80 one golden spoon of ten shekels, full of incense;
Numbers 7.81: 81 one young bull,
one ram,
one male lamb a year old, for a burnt offering;
Numbers 7.82: 82 one male goat for a sin offering;
Numbers 7.83: 83 and for the sacrifice of peace offerings, two head of cattle, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.
Numbers 7.84: 84 This was the dedication offering of the altar, on the day when it was anointed, by the princes of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles;
Numbers 7.85: 85 each silver platter weighing one hundred thirty shekels, and each bowl seventy; all the silver of the vessels two thousand four hundred shekels, according to the shekel of the sanctuary;
Numbers 7.86: 86 the twelve golden ladles, full of incense, weighing ten shekels apiece, according to the shekel of the sanctuary; all the gold of the ladles weighed one hundred twenty shekels;
Numbers 7.87: 87 all the cattle for the burnt offering twelve bulls, the rams twelve, the male lambs a year old twelve, and their meal offering; and twelve male goats for a sin offering;
Numbers 7.88: 88 and all the cattle for the sacrifice of peace offerings: twenty-four bulls, sixty rams, sixty male goats, and sixty male lambs a year old. This was the dedication offering of the altar, after it was anointed.
Numbers 7.89: 89 When Moses went into the Tent of Meeting to speak with Yahweh, he heard his voice speaking to him from above the mercy seat that was on the ark of the Testimony, from between the two cherubim; and he spoke to him.
Numbers 8.0:
Numbers 8.1: 8Yahweh spoke to Moses, saying,
Numbers 8.2: 2 “Speak to Aaron, and tell him, ‘When you light the lamps, the seven lamps shall give light in front of the lamp stand.’”
Numbers 8.3: 3 Aaron did so. He lit its lamps to light the area in front of the lamp stand, as Yahweh commanded Moses.
Numbers 8.4: 4 This was the workmanship of the lamp stand, beaten work of gold. From its base to its flowers, it was beaten work. He made the lamp stand according to the pattern which Yahweh had shown Moses.
Numbers 8.5: 5 Yahweh spoke to Moses, saying,
Numbers 8.6: 6 “Take the Levites from among the children of Israel, and cleanse them.
Numbers 8.7: 7 You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, let them wash their clothes, and cleanse themselves.
Numbers 8.8: 8 Then let them take a young bull and its meal offering, fine flour mixed with oil; and another young bull you shall take for a sin offering.
Numbers 8.9: 9 You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel.
Numbers 8.10: 10 You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites,
Numbers 8.11: 11 and Aaron shall offer the Levites before Yahweh for a wave offering on the behalf of the children of Israel, that it may be theirs to do the service of Yahweh.
Numbers 8.12: 12 “The Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to Yahweh, to make atonement for the Levites.
Numbers 8.13: 13 You shall set the Levites before Aaron and before his sons, and offer them as a wave offering to Yahweh.
Numbers 8.14: 14 Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.
Numbers 8.15: 15 “After that, the Levites shall go in to do the service of the Tent of Meeting. You shall cleanse them, and offer them as a wave offering.
Numbers 8.16: 16 For they are wholly given to me from among the children of Israel; instead of all who open the womb, even the firstborn of all the children of Israel, I have taken them to me.
Numbers 8.17: 17 For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.
Numbers 8.18: 18 I have taken the Levites instead of all the firstborn among the children of Israel.
Numbers 8.19: 19 I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel, so that there will be no plague among the children of Israel when the children of Israel come near to the sanctuary.”
Numbers 8.20: 20 Moses, and Aaron, and all the congregation of the children of Israel did so to the Levites. According to all that Yahweh commanded Moses concerning the Levites, so the children of Israel did to them.
Numbers 8.21: 21 The Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before Yahweh and Aaron made atonement for them to cleanse them.
Numbers 8.22: 22 After that, the Levites went in to do their service in the Tent of Meeting before Aaron and before his sons: as Yahweh had commanded Moses concerning the Levites, so they did to them.
Numbers 8.23: 23 Yahweh spoke to Moses, saying,
Numbers 8.24: 24 “This is what is assigned to the Levites: from twenty-five years old and upward they shall go in to wait on the service in the work of the Tent of Meeting;
Numbers 8.25: 25 and from the age of fifty years they shall retire from doing the work, and shall serve no more,
Numbers 8.26: 26 but shall assist their brothers in the Tent of Meeting, to perform the duty, and shall perform no service. This is how you shall have the Levites do their duties.”
Numbers 9.0:
Numbers 9.1: 9Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
Numbers 9.2: 2 “Let the children of Israel keep the Passover in its appointed season.
Numbers 9.3: 3 On the fourteenth day of this month, at evening, you shall keep it in its appointed season. You shall keep it according to all its statutes and according to all its ordinances.”
Numbers 9.4: 4 Moses told the children of Israel that they should keep the Passover.
Numbers 9.5: 5 They kept the Passover in the first month, on the fourteenth day of the month at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.
Numbers 9.6: 6 There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day.
Numbers 9.7: 7 Those men said to him, “We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?”
Numbers 9.8: 8 Moses answered them, “Wait, that I may hear what Yahweh will command concerning you.”
Numbers 9.9: 9 Yahweh spoke to Moses, saying,
Numbers 9.10: 10 “Say to the children of Israel, ‘If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to Yahweh.
Numbers 9.11: 11 In the second month, on the fourteenth day at evening they shall keep it; they shall eat it with unleavened bread and bitter herbs.
Numbers 9.12: 12 They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.
Numbers 9.13: 13 But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.
Numbers 9.14: 14 “‘If a foreigner lives among you, and desires to keep the Passover to Yahweh, then he shall do so according to the statute of the Passover, and according to its ordinance. You shall have one statute, both for the foreigner, and for him who is born in the land.’”
Numbers 9.15: 15 On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony. At evening it was over the tabernacle, as it were the appearance of fire, until morning.
Numbers 9.16: 16 So it was continually. The cloud covered it, and the appearance of fire by night.
Numbers 9.17: 17 Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
Numbers 9.18: 18 At the commandment of Yahweh, the children of Israel traveled, and at the commandment of Yahweh they encamped. As long as the cloud remained on the tabernacle they remained encamped.
Numbers 9.19: 19 When the cloud stayed on the tabernacle many days, then the children of Israel kept Yahweh’s command, and didn’t travel.
Numbers 9.20: 20 Sometimes the cloud was a few days on the tabernacle; then according to the commandment of Yahweh they remained encamped, and according to the commandment of Yahweh they traveled.
Numbers 9.21: 21 Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled; or by day and by night, when the cloud was taken up, they traveled.
Numbers 9.22: 22 Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled.
Numbers 9.23: 23 At the commandment of Yahweh they encamped, and at the commandment of Yahweh they traveled. They kept Yahweh’s command, at the commandment of Yahweh by Moses.
Numbers 10.0:
Numbers 10.1: 10Yahweh spoke to Moses, saying,
Numbers 10.2: 2 “Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps.
Numbers 10.3: 3 When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting.
Numbers 10.4: 4 If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you.
Numbers 10.5: 5 When you blow an alarm, the camps that lie on the east side shall go forward.
Numbers 10.6: 6 When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys.
Numbers 10.7: 7 But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.
Numbers 10.8: 8 “The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.
Numbers 10.9: 9 When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.
Numbers 10.10: 10 “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
Numbers 10.11: 11 In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant.
Numbers 10.12: 12 The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.
Numbers 10.13: 13 They first went forward according to the commandment of Yahweh by Moses.
Numbers 10.14: 14 First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
Numbers 10.15: 15 Nethanel the son of Zuar was over the army of the tribe of the children of Issachar.
Numbers 10.16: 16 Eliab the son of Helon was over the army of the tribe of the children of Zebulun.
Numbers 10.17: 17 The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward.
Numbers 10.18: 18 The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.
Numbers 10.19: 19 Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon.
Numbers 10.20: 20 Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.
Numbers 10.21: 21 The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.
Numbers 10.22: 22 The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army.
Numbers 10.23: 23 Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh.
Numbers 10.24: 24 Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.
Numbers 10.25: 25 The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army.
Numbers 10.26: 26 Pagiel the son of Ochran was over the army of the tribe of the children of Asher.
Numbers 10.27: 27 Ahira the son of Enan was over the army of the tribe of the children of Naphtali.
Numbers 10.28: 28 Thus were the travels of the children of Israel according to their armies; and they went forward.
Numbers 10.29: 29 Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
Numbers 10.30: 30 He said to him, “I will not go; but I will depart to my own land, and to my relatives.”
Numbers 10.31: 31 Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.
Numbers 10.32: 32 It shall be, if you go with us—yes, it shall be—that whatever good Yahweh does to us, we will do the same to you.”
Numbers 10.33: 33 They set forward from the Mount of Yahweh three days’ journey. The ark of Yahweh’s covenant went before them three days’ journey, to seek out a resting place for them.
Numbers 10.34: 34 The cloud of Yahweh was over them by day, when they set forward from the camp.
Numbers 10.35: 35 When the ark went forward, Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!”
Numbers 10.36: 36 When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”
Numbers 11.0:
Numbers 11.1: 11The people were complaining in the ears of Yahweh. When Yahweh heard it, his anger burned; and Yahweh’s fire burned among them, and consumed some of the outskirts of the camp.
Numbers 11.2: 2 The people cried to Moses; and Moses prayed to Yahweh, and the fire abated.
Numbers 11.3: 3 The name of that place was called Taberah,1 because Yahweh’s fire burned among them.
Numbers 11.4: 4 The mixed multitude that was among them lusted exceedingly; and the children of Israel also wept again, and said, “Who will give us meat to eat?
Numbers 11.5: 5 We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
Numbers 11.6: 6 but now we have lost our appetite. There is nothing at all except this manna to look at.”
Numbers 11.7: 7 The manna was like coriander seed, and it looked like bdellium.2
Numbers 11.8: 8 The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
Numbers 11.9: 9 When the dew fell on the camp in the night, the manna fell on it.
Numbers 11.10: 10 Moses heard the people weeping throughout their families, every man at the door of his tent; and Yahweh’s anger burned greatly; and Moses was displeased.
Numbers 11.11: 11 Moses said to Yahweh, “Why have you treated your servant so badly? Why haven’t I found favor in your sight, that you lay the burden of all this people on me?
Numbers 11.12: 12 Have I conceived all this people? Have I brought them out, that you should tell me, ‘Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?’
Numbers 11.13: 13 Where could I get meat to give all these people? For they weep before me, saying, ‘Give us meat, that we may eat.’
Numbers 11.14: 14 I am not able to bear all this people alone, because it is too heavy for me.
Numbers 11.15: 15 If you treat me this way, please kill me right now, if I have found favor in your sight; and don’t let me see my wretchedness.”
Numbers 11.16: 16 Yahweh said to Moses, “Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
Numbers 11.17: 17 I will come down and talk with you there. I will take of the Spirit which is on you, and will put it on them; and they shall bear the burden of the people with you, that you don’t bear it yourself alone.
Numbers 11.18: 18 “Say to the people, ‘Sanctify yourselves in preparation for tomorrow, and you will eat meat; for you have wept in the ears of Yahweh, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore Yahweh will give you meat, and you will eat.
Numbers 11.19: 19 You will not eat just one day, or two days, or five days, or ten days, or twenty days,
Numbers 11.20: 20 but a whole month, until it comes out at your nostrils, and it is loathsome to you; because you have rejected Yahweh who is among you, and have wept before him, saying, “Why did we come out of Egypt?”’”
Numbers 11.21: 21 Moses said, “The people, among whom I am, are six hundred thousand men on foot; and you have said, ‘I will give them meat, that they may eat a whole month.’
Numbers 11.22: 22 Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?”
Numbers 11.23: 23 Yahweh said to Moses, “Has Yahweh’s hand grown short? Now you will see whether my word will happen to you or not.”
Numbers 11.24: 24 Moses went out, and told the people Yahweh’s words; and he gathered seventy men of the elders of the people, and set them around the Tent.
Numbers 11.25: 25 Yahweh came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders. When the Spirit rested on them, they prophesied, but they did so no more.
Numbers 11.26: 26 But two men remained in the camp. The name of one was Eldad, and the name of the other Medad; and the Spirit rested on them. They were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.
Numbers 11.27: 27 A young man ran, and told Moses, and said, “Eldad and Medad are prophesying in the camp!”
Numbers 11.28: 28 Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, “My lord Moses, forbid them!”
Numbers 11.29: 29 Moses said to him, “Are you jealous for my sake? I wish that all Yahweh’s people were prophets, that Yahweh would put his Spirit on them!”
Numbers 11.30: 30 Moses went into the camp, he and the elders of Israel.
Numbers 11.31: 31 A wind from Yahweh went out and brought quails from the sea, and let them fall by the camp, about a day’s journey on this side, and a day’s journey on the other side, around the camp, and about two cubits3 above the surface of the earth.
Numbers 11.32: 32 The people rose up all that day, and all of that night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; 4 and they spread them all out for themselves around the camp.
Numbers 11.33: 33 While the meat was still between their teeth, before it was chewed, Yahweh’s anger burned against the people, and Yahweh struck the people with a very great plague.
Numbers 11.34: 34 The name of that place was called Kibroth Hattaavah,5 because there they buried the people who lusted.
Numbers 11.35: 35 From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Numbers 12.0:
Numbers 12.1: 12Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
Numbers 12.2: 2 They said, “Has Yahweh indeed spoken only with Moses? Hasn’t he spoken also with us?” And Yahweh heard it.
Numbers 12.3: 3 Now the man Moses was very humble, more than all the men who were on the surface of the earth.
Numbers 12.4: 4 Yahweh spoke suddenly to Moses, to Aaron, and to Miriam, “You three come out to the Tent of Meeting!”
The three of them came out.
Numbers 12.5: 5 Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward.
Numbers 12.6: 6 He said, “Now hear my words. If there is a prophet among you, I, Yahweh, will make myself known to him in a vision. I will speak with him in a dream.
Numbers 12.7: 7 My servant Moses is not so. He is faithful in all my house.
Numbers 12.8: 8 With him, I will speak mouth to mouth, even plainly, and not in riddles; and he shall see Yahweh’s form. Why then were you not afraid to speak against my servant, against Moses?”
Numbers 12.9: 9 Yahweh’s anger burned against them; and he departed.
Numbers 12.10: 10 The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.
Numbers 12.11: 11 Aaron said to Moses, “Oh, my lord, please don’t count this sin against us, in which we have done foolishly, and in which we have sinned.
Numbers 12.12: 12 Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother’s womb.”
Numbers 12.13: 13 Moses cried to Yahweh, saying, “Heal her, God, I beg you!”
Numbers 12.14: 14 Yahweh said to Moses, “If her father had but spit in her face, shouldn’t she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again.”
Numbers 12.15: 15 Miriam was shut up outside of the camp seven days, and the people didn’t travel until Miriam was brought in again.
Numbers 12.16: 16 Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.
Numbers 13.0:
Numbers 13.1: 13Yahweh spoke to Moses, saying,
Numbers 13.2: 2 “Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them.”
Numbers 13.3: 3 Moses sent them from the wilderness of Paran according to the commandment of Yahweh. All of them were men who were heads of the children of Israel.
Numbers 13.4: 4 These were their names:
Of the tribe of Reuben, Shammua the son of Zaccur.
Numbers 13.5: 5 Of the tribe of Simeon, Shaphat the son of Hori.
Numbers 13.6: 6 Of the tribe of Judah, Caleb the son of Jephunneh.
Numbers 13.7: 7 Of the tribe of Issachar, Igal the son of Joseph.
Numbers 13.8: 8 Of the tribe of Ephraim, Hoshea the son of Nun.
Numbers 13.9: 9 Of the tribe of Benjamin, Palti the son of Raphu.
Numbers 13.10: 10 Of the tribe of Zebulun, Gaddiel the son of Sodi.
Numbers 13.11: 11 Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi.
Numbers 13.12: 12 Of the tribe of Dan, Ammiel the son of Gemalli.
Numbers 13.13: 13 Of the tribe of Asher, Sethur the son of Michael.
Numbers 13.14: 14 Of the tribe of Naphtali, Nahbi the son of Vophsi.
Numbers 13.15: 15 Of the tribe of Gad, Geuel the son of Machi.
Numbers 13.16: 16 These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua.
Numbers 13.17: 17 Moses sent them to spy out the land of Canaan, and said to them, “Go up this way by the South, and go up into the hill country.
Numbers 13.18: 18 See the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;
Numbers 13.19: 19 and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;
Numbers 13.20: 20 and what the land is, whether it is fertile or poor, whether there is wood therein, or not. Be courageous, and bring some of the fruit of the land.” Now the time was the time of the first-ripe grapes.
Numbers 13.21: 21 So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
Numbers 13.22: 22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
Numbers 13.23: 23 They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs.
Numbers 13.24: 24 That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.
Numbers 13.25: 25 They returned from spying out the land at the end of forty days.
Numbers 13.26: 26 They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land.
Numbers 13.27: 27 They told him, and said, “We came to the land where you sent us. Surely it flows with milk and honey, and this is its fruit.
Numbers 13.28: 28 However, the people who dwell in the land are strong, and the cities are fortified and very large. Moreover, we saw the children of Anak there.
Numbers 13.29: 29 Amalek dwells in the land of the South. The Hittite, the Jebusite, and the Amorite dwell in the hill country. The Canaanite dwells by the sea, and along the side of the Jordan.”
Numbers 13.30: 30 Caleb stilled the people before Moses, and said, “Let’s go up at once, and possess it; for we are well able to overcome it!”
Numbers 13.31: 31 But the men who went up with him said, “We aren’t able to go up against the people; for they are stronger than we.”
Numbers 13.32: 32 They brought up an evil report of the land which they had spied out to the children of Israel, saying, “The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
Numbers 13.33: 33 There we saw the Nephilim,1 the sons of Anak, who come from the Nephilim.2 We were in our own sight as grasshoppers, and so we were in their sight.”
Numbers 14.0:
Numbers 14.1: 14All the congregation lifted up their voice, and cried; and the people wept that night.
Numbers 14.2: 2 All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness!
Numbers 14.3: 3 Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?”
Numbers 14.4: 4 They said to one another, “Let’s choose a leader, and let’s return into Egypt.”
Numbers 14.5: 5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Numbers 14.6: 6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes.
Numbers 14.7: 7 They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land.
Numbers 14.8: 8 If Yahweh delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and honey.
Numbers 14.9: 9 Only don’t rebel against Yahweh, neither fear the people of the land; for they are bread for us. Their defense is removed from over them, and Yahweh is with us. Don’t fear them.”
Numbers 14.10: 10 But all the congregation threatened to stone them with stones.
Yahweh’s glory appeared in the Tent of Meeting to all the children of Israel.
Numbers 14.11: 11 Yahweh said to Moses, “How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them?
Numbers 14.12: 12 I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they.”
Numbers 14.13: 13 Moses said to Yahweh, “Then the Egyptians will hear it; for you brought up this people in your might from among them.
Numbers 14.14: 14 They will tell it to the inhabitants of this land. They have heard that you Yahweh are among this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
Numbers 14.15: 15 Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,
Numbers 14.16: 16 ‘Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’
Numbers 14.17: 17 Now please let the power of the Lord1 be great, according as you have spoken, saying,
Numbers 14.18: 18 ‘Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and he will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.’
Numbers 14.19: 19 Please pardon the iniquity of this people according to the greatness of your loving kindness, and just as you have forgiven this people, from Egypt even until now.”
Numbers 14.20: 20 Yahweh said, “I have pardoned according to your word;
Numbers 14.21: 21 but in very deed—as I live, and as all the earth shall be filled with Yahweh’s glory—
Numbers 14.22: 22 because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;
Numbers 14.23: 23 surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it.
Numbers 14.24: 24 But my servant Caleb, because he had another spirit with him, and has followed me fully, him I will bring into the land into which he went. His offspring shall possess it.
Numbers 14.25: 25 Since the Amalekite and the Canaanite dwell in the valley, tomorrow turn and go into the wilderness by the way to the Red Sea.”
Numbers 14.26: 26 Yahweh spoke to Moses and to Aaron, saying,
Numbers 14.27: 27 “How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which they complain against me.
Numbers 14.28: 28 Tell them, ‘As I live, says Yahweh, surely as you have spoken in my ears, so I will do to you.
Numbers 14.29: 29 Your dead bodies shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have complained against me,
Numbers 14.30: 30 surely you shall not come into the land concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.
Numbers 14.31: 31 But I will bring your little ones that you said should be captured or killed in, and they shall know the land which you have rejected.
Numbers 14.32: 32 But as for you, your dead bodies shall fall in this wilderness.
Numbers 14.33: 33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness.
Numbers 14.34: 34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’
Numbers 14.35: 35 I, Yahweh, have spoken. I will surely do this to all this evil congregation who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”
Numbers 14.36: 36 The men whom Moses sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up an evil report against the land,
Numbers 14.37: 37 even those men who brought up an evil report of the land, died by the plague before Yahweh.
Numbers 14.38: 38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of those men who went to spy out the land.
Numbers 14.39: 39 Moses told these words to all the children of Israel, and the people mourned greatly.
Numbers 14.40: 40 They rose up early in the morning and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Yahweh has promised; for we have sinned.”
Numbers 14.41: 41 Moses said, “Why now do you disobey the commandment of Yahweh, since it shall not prosper?
Numbers 14.42: 42 Don’t go up, for Yahweh isn’t among you; that way you won’t be struck down before your enemies.
Numbers 14.43: 43 For there the Amalekite and the Canaanite are before you, and you will fall by the sword because you turned back from following Yahweh; therefore Yahweh will not be with you.”
Numbers 14.44: 44 But they presumed to go up to the top of the mountain. Nevertheless, the ark of Yahweh’s covenant and Moses didn’t depart out of the camp.
Numbers 14.45: 45 Then the Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down, even to Hormah.
Numbers 15.0:
Numbers 15.1: 15Yahweh spoke to Moses, saying,
Numbers 15.2: 2 “Speak to the children of Israel, and tell them, ‘When you have come into the land of your habitations, which I give to you,
Numbers 15.3: 3 and will make an offering by fire to Yahweh—a burnt offering, or a sacrifice, to accomplish a vow, or as a free will offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock—
Numbers 15.4: 4 then he who offers his offering shall offer to Yahweh a meal offering of one tenth of an ephah1 of fine flour mixed with one fourth of a hin2 of oil.
Numbers 15.5: 5 You shall prepare wine for the drink offering, one fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.
Numbers 15.6: 6 “‘For a ram, you shall prepare for a meal offering two tenths of an ephah3 of fine flour mixed with the third part of a hin of oil;
Numbers 15.7: 7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.
Numbers 15.8: 8 When you prepare a bull for a burnt offering or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh,
Numbers 15.9: 9 then he shall offer with the bull a meal offering of three tenths of an ephah4 of fine flour mixed with half a hin of oil;
Numbers 15.10: 10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.
Numbers 15.11: 11 Thus it shall be done for each bull, for each ram, for each of the male lambs, or of the young goats.
Numbers 15.12: 12 According to the number that you shall prepare, so you shall do to everyone according to their number.
Numbers 15.13: 13 “‘All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Yahweh.
Numbers 15.14: 14 If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh, as you do, so he shall do.
Numbers 15.15: 15 For the assembly, there shall be one statute for you and for the stranger who lives as a foreigner, a statute forever throughout your generations. As you are, so the foreigner shall be before Yahweh.
Numbers 15.16: 16 One law and one ordinance shall be for you and for the stranger who lives as a foreigner with you.’”
Numbers 15.17: 17 Yahweh spoke to Moses, saying,
Numbers 15.18: 18 “Speak to the children of Israel, and tell them, ‘When you come into the land where I bring you,
Numbers 15.19: 19 then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to Yahweh.
Numbers 15.20: 20 Of the first of your dough you shall offer up a cake for a wave offering. As the wave offering of the threshing floor, so you shall heave it.
Numbers 15.21: 21 Of the first of your dough, you shall give to Yahweh a wave offering throughout your generations.
Numbers 15.22: 22 “‘When you err, and don’t observe all these commandments which Yahweh has spoken to Moses—
Numbers 15.23: 23 even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment and onward throughout your generations—
Numbers 15.24: 24 then it shall be, if it was done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with its meal offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
Numbers 15.25: 25 The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error.
Numbers 15.26: 26 All the congregation of the children of Israel shall be forgiven, as well as the stranger who lives as a foreigner among them; for with regard to all the people, it was done unwittingly.
Numbers 15.27: 27 “‘If a person sins unwittingly, then he shall offer a female goat a year old for a sin offering.
Numbers 15.28: 28 The priest shall make atonement for the soul who errs when he sins unwittingly before Yahweh. He shall make atonement for him; and he shall be forgiven.
Numbers 15.29: 29 You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.
Numbers 15.30: 30 “‘But the soul who does anything with a high hand, whether he is native-born or a foreigner, blasphemes Yahweh. That soul shall be cut off from among his people.
Numbers 15.31: 31 Because he has despised Yahweh’s word, and has broken his commandment, that soul shall be utterly cut off. His iniquity shall be on him.’”
Numbers 15.32: 32 While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
Numbers 15.33: 33 Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
Numbers 15.34: 34 They put him in custody, because it had not been declared what should be done to him.
Numbers 15.35: 35 Yahweh said to Moses, “The man shall surely be put to death. All the congregation shall stone him with stones outside of the camp.”
Numbers 15.36: 36 All the congregation brought him outside of the camp, and stoned him to death with stones, as Yahweh commanded Moses.
Numbers 15.37: 37 Yahweh spoke to Moses, saying,
Numbers 15.38: 38 “Speak to the children of Israel, and tell them that they should make themselves fringes5 on the borders of their garments throughout their generations, and that they put on the fringe 6 of each border a cord of blue.
Numbers 15.39: 39 It shall be to you for a fringe,7 that you may see it, and remember all Yahweh’s commandments, and do them; and that you don’t follow your own heart and your own eyes, after which you used to play the prostitute;
Numbers 15.40: 40 so that you may remember and do all my commandments, and be holy to your God.
Numbers 15.41: 41 I am Yahweh your God, who brought you out of the land of Egypt, to be your God: I am Yahweh your God.”
Numbers 16.0:
Numbers 16.1: 16Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took some men.
Numbers 16.2: 2 They rose up before Moses, with some of the children of Israel, two hundred fifty princes of the congregation, called to the assembly, men of renown.
Numbers 16.3: 3 They assembled themselves together against Moses and against Aaron, and said to them, “You take too much on yourself, since all the congregation are holy, everyone of them, and Yahweh is among them! Why do you lift yourselves up above Yahweh’s assembly?”
Numbers 16.4: 4 When Moses heard it, he fell on his face.
Numbers 16.5: 5 He said to Korah and to all his company, “In the morning, Yahweh will show who are his, and who is holy, and will cause him to come near to him. Even him whom he shall choose, he will cause to come near to him.
Numbers 16.6: 6 Do this: have Korah and all his company take censers,
Numbers 16.7: 7 put fire in them, and put incense on them before Yahweh tomorrow. It shall be that the man whom Yahweh chooses, he shall be holy. You have gone too far, you sons of Levi!”
Numbers 16.8: 8 Moses said to Korah, “Hear now, you sons of Levi!
Numbers 16.9: 9 Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of Yahweh’s tabernacle, and to stand before the congregation to minister to them;
Numbers 16.10: 10 and that he has brought you near, and all your brothers the sons of Levi with you? Do you seek the priesthood also?
Numbers 16.11: 11 Therefore you and all your company have gathered together against Yahweh! What is Aaron that you complain against him?”
Numbers 16.12: 12 Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, “We won’t come up!
Numbers 16.13: 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
Numbers 16.14: 14 Moreover you haven’t brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We won’t come up.”
Numbers 16.15: 15 Moses was very angry, and said to Yahweh, “Don’t respect their offering. I have not taken one donkey from them, neither have I hurt one of them.”
Numbers 16.16: 16 Moses said to Korah, “You and all your company go before Yahweh, you, and they, and Aaron, tomorrow.
Numbers 16.17: 17 Each man take his censer and put incense on it, and each man bring before Yahweh his censer, two hundred fifty censers; you also, and Aaron, each with his censer.”
Numbers 16.18: 18 They each took his censer, and put fire in it, and laid incense on it, and stood at the door of the Tent of Meeting with Moses and Aaron.
Numbers 16.19: 19 Korah assembled all the congregation opposite them to the door of the Tent of Meeting.
Yahweh’s glory appeared to all the congregation.
Numbers 16.20: 20 Yahweh spoke to Moses and to Aaron, saying,
Numbers 16.21: 21 “Separate yourselves from among this congregation, that I may consume them in a moment!”
Numbers 16.22: 22 They fell on their faces, and said, “God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?”
Numbers 16.23: 23 Yahweh spoke to Moses, saying,
Numbers 16.24: 24 “Speak to the congregation, saying, ‘Get away from around the tent of Korah, Dathan, and Abiram!’”
Numbers 16.25: 25 Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him.
Numbers 16.26: 26 He spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins!”
Numbers 16.27: 27 So they went away from the tent of Korah, Dathan, and Abiram, on every side. Dathan and Abiram came out, and stood at the door of their tents with their wives, their sons, and their little ones.
Numbers 16.28: 28 Moses said, “Hereby you shall know that Yahweh has sent me to do all these works; for they are not from my own mind.
Numbers 16.29: 29 If these men die the common death of all men, or if they experience what all men experience, then Yahweh hasn’t sent me.
Numbers 16.30: 30 But if Yahweh makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol,1 then you shall understand that these men have despised Yahweh.”
Numbers 16.31: 31 As he finished speaking all these words, the ground that was under them split apart.
Numbers 16.32: 32 The earth opened its mouth and swallowed them up with their households, all of Korah’s men, and all their goods.
Numbers 16.33: 33 So they, and all that belonged to them went down alive into Sheol. 2 The earth closed on them, and they perished from among the assembly.
Numbers 16.34: 34 All Israel that were around them fled at their cry; for they said, “Lest the earth swallow us up!”
Numbers 16.35: 35 Fire came out from Yahweh, and devoured the two hundred fifty men who offered the incense.
Numbers 16.36: 36 Yahweh spoke to Moses, saying,
Numbers 16.37: 37 “Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter the fire away from the camp; for they are holy,
Numbers 16.38: 38 even the censers of those who sinned against their own lives. Let them be beaten into plates for a covering of the altar, for they offered them before Yahweh. Therefore they are holy. They shall be a sign to the children of Israel.”
Numbers 16.39: 39 Eleazar the priest took the bronze censers which those who were burned had offered; and they beat them out for a covering of the altar,
Numbers 16.40: 40 to be a memorial to the children of Israel, to the end that no stranger who isn’t of the offspring of Aaron, would come near to burn incense before Yahweh, that he not be as Korah, and as his company; as Yahweh spoke to him by Moses.
Numbers 16.41: 41 But on the next day all the congregation of the children of Israel complained against Moses and against Aaron, saying, “You have killed Yahweh’s people!”
Numbers 16.42: 42 When the congregation was assembled against Moses and against Aaron, they looked toward the Tent of Meeting. Behold, the cloud covered it, and Yahweh’s glory appeared.
Numbers 16.43: 43 Moses and Aaron came to the front of the Tent of Meeting.
Numbers 16.44: 44 Yahweh spoke to Moses, saying,
Numbers 16.45: 45 “Get away from among this congregation, that I may consume them in a moment!” They fell on their faces.
Numbers 16.46: 46 Moses said to Aaron, “Take your censer, put fire from the altar in it, lay incense on it, carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yahweh! The plague has begun.”
Numbers 16.47: 47 Aaron did as Moses said, and ran into the middle of the assembly. The plague had already begun among the people. He put on the incense, and made atonement for the people.
Numbers 16.48: 48 He stood between the dead and the living; and the plague was stayed.
Numbers 16.49: 49 Now those who died by the plague were fourteen thousand and seven hundred, in addition to those who died about the matter of Korah.
Numbers 16.50: 50 Aaron returned to Moses to the door of the Tent of Meeting, and the plague was stopped.
Numbers 17.0:
Numbers 17.1: 17Yahweh spoke to Moses, saying,
Numbers 17.2: 2 “Speak to the children of Israel, and take rods from them, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods. Write each man’s name on his rod.
Numbers 17.3: 3 You shall write Aaron’s name on Levi’s rod. There shall be one rod for each head of their fathers’ houses.
Numbers 17.4: 4 You shall lay them up in the Tent of Meeting before the covenant, where I meet with you.
Numbers 17.5: 5 It shall happen that the rod of the man whom I shall choose shall bud. I will make the murmurings of the children of Israel, which they murmur against you, cease from me.”
Numbers 17.6: 6 Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, a total of twelve rods. Aaron’s rod was among their rods.
Numbers 17.7: 7 Moses laid up the rods before Yahweh in the Tent of the Testimony.
Numbers 17.8: 8 On the next day, Moses went into the Tent of the Testimony; and behold, Aaron’s rod for the house of Levi had sprouted, budded, produced blossoms, and bore ripe almonds.
Numbers 17.9: 9 Moses brought out all the rods from before Yahweh to all the children of Israel. They looked, and each man took his rod.
Numbers 17.10: 10 Yahweh said to Moses, “Put back the rod of Aaron before the covenant, to be kept for a token against the children of rebellion; that you may make an end of their complaining against me, that they not die.”
Numbers 17.11: 11 Moses did so. As Yahweh commanded him, so he did.
Numbers 17.12: 12 The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone!
Numbers 17.13: 13 Everyone who keeps approaching Yahweh’s tabernacle, dies! Will we all perish?”
Numbers 18.0:
Numbers 18.1: 18Yahweh said to Aaron, “You and your sons and your fathers’ house with you shall bear the iniquity of the sanctuary; and you and your sons with you shall bear the iniquity of your priesthood.
Numbers 18.2: 2 Bring your brothers also, the tribe of Levi, the tribe of your father, near with you, that they may be joined to you, and minister to you; but you and your sons with you shall be before the Tent of the Testimony.
Numbers 18.3: 3 They shall keep your commands and the duty of the whole Tent; only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they nor you.
Numbers 18.4: 4 They shall be joined to you and keep the responsibility of the Tent of Meeting, for all the service of the Tent. A stranger shall not come near to you.
Numbers 18.5: 5 “You shall perform the duty of the sanctuary and the duty of the altar, that there be no more wrath on the children of Israel.
Numbers 18.6: 6 Behold, I myself have taken your brothers the Levites from among the children of Israel. They are a gift to you, dedicated to Yahweh, to do the service of the Tent of Meeting.
Numbers 18.7: 7 You and your sons with you shall keep your priesthood for everything of the altar, and for that within the veil. You shall serve. I give you the service of the priesthood as a gift. The stranger who comes near shall be put to death.”
Numbers 18.8: 8 Yahweh spoke to Aaron, “Behold, I myself have given you the command of my wave offerings, even all the holy things of the children of Israel. I have given them to you by reason of the anointing, and to your sons, as a portion forever.
Numbers 18.9: 9 This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.
Numbers 18.10: 10 You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.
Numbers 18.11: 11 “This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it.
Numbers 18.12: 12 “I have given to you all the best of the oil, all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh.
Numbers 18.13: 13 The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours. Everyone who is clean in your house shall eat of it.
Numbers 18.14: 14 “Everything devoted in Israel shall be yours.
Numbers 18.15: 15 Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal, shall be yours. Nevertheless, you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.
Numbers 18.16: 16 You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, according to the shekel1 of the sanctuary, which weighs twenty gerahs.2
Numbers 18.17: 17 “But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh.
Numbers 18.18: 18 Their meat shall be yours, as the wave offering breast and as the right thigh, it shall be yours.
Numbers 18.19: 19 All the wave offerings of the holy things which the children of Israel offer to Yahweh, I have given you and your sons and your daughters with you, as a portion forever. It is a covenant of salt forever before Yahweh to you and to your offspring with you.”
Numbers 18.20: 20 Yahweh said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the children of Israel.
Numbers 18.21: 21 “To the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the Tent of Meeting.
Numbers 18.22: 22 Henceforth the children of Israel shall not come near the Tent of Meeting, lest they bear sin, and die.
Numbers 18.23: 23 But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity. It shall be a statute forever throughout your generations. Among the children of Israel, they shall have no inheritance.
Numbers 18.24: 24 For the tithe of the children of Israel, which they offer as a wave offering to Yahweh, I have given to the Levites for an inheritance. Therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’”
Numbers 18.25: 25 Yahweh spoke to Moses, saying,
Numbers 18.26: 26 “Moreover you shall speak to the Levites, and tell them, ‘When you take of the children of Israel the tithe which I have given you from them for your inheritance, then you shall offer up a wave offering of it for Yahweh, a tithe of the tithe.
Numbers 18.27: 27 Your wave offering shall be credited to you, as though it were the grain of the threshing floor, and as the fullness of the wine press.
Numbers 18.28: 28 Thus you also shall offer a wave offering to Yahweh of all your tithes, which you receive of the children of Israel; and of it you shall give Yahweh’s wave offering to Aaron the priest.
Numbers 18.29: 29 Out of all your gifts, you shall offer every wave offering to Yahweh, of all its best parts, even the holy part of it.’
Numbers 18.30: 30 “Therefore you shall tell them, ‘When you heave its best from it, then it shall be credited to the Levites as the increase of the threshing floor, and as the increase of the wine press.
Numbers 18.31: 31 You may eat it anywhere, you and your households, for it is your reward in return for your service in the Tent of Meeting.
Numbers 18.32: 32 You shall bear no sin by reason of it, when you have heaved from it its best. You shall not profane the holy things of the children of Israel, that you not die.’”
Numbers 19.0:
Numbers 19.1: 19Yahweh spoke to Moses and to Aaron, saying,
Numbers 19.2: 2 “This is the statute of the law which Yahweh has commanded. Tell the children of Israel to bring you a red heifer without spot, in which is no defect, and which was never yoked.
Numbers 19.3: 3 You shall give her to Eleazar the priest, and he shall bring her outside of the camp, and one shall kill her before his face.
Numbers 19.4: 4 Eleazar the priest shall take some of her blood with his finger, and sprinkle her blood toward the front of the Tent of Meeting seven times.
Numbers 19.5: 5 One shall burn the heifer in his sight; her skin, and her meat, and her blood, with her dung, shall he burn.
Numbers 19.6: 6 The priest shall take cedar wood, hyssop, and scarlet, and cast it into the middle of the burning of the heifer.
Numbers 19.7: 7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.
Numbers 19.8: 8 He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.
Numbers 19.9: 9 “A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for use in water for cleansing impurity. It is a sin offering.
Numbers 19.10: 10 He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. It shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.
Numbers 19.11: 11 “He who touches the dead body of any man shall be unclean seven days.
Numbers 19.12: 12 He shall purify himself with water on the third day, and on the seventh day he shall be clean; but if he doesn’t purify himself the third day, then the seventh day he shall not be clean.
Numbers 19.13: 13 Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.
Numbers 19.14: 14 “This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
Numbers 19.15: 15 Every open vessel, which has no covering bound on it, is unclean.
Numbers 19.16: 16 “Whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Numbers 19.17: 17 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel.
Numbers 19.18: 18 A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave.
Numbers 19.19: 19 The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening.
Numbers 19.20: 20 But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Yahweh. The water for impurity has not been sprinkled on him. He is unclean.
Numbers 19.21: 21 It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
Numbers 19.22: 22 “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”
Numbers 20.0:
Numbers 20.1: 20The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month. The people stayed in Kadesh. Miriam died there, and was buried there.
Numbers 20.2: 2 There was no water for the congregation; and they assembled themselves together against Moses and against Aaron.
Numbers 20.3: 3 The people quarreled with Moses, and spoke, saying, “We wish that we had died when our brothers died before Yahweh!
Numbers 20.4: 4 Why have you brought Yahweh’s assembly into this wilderness, that we should die there, we and our animals?
Numbers 20.5: 5 Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”
Numbers 20.6: 6 Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces. Yahweh’s glory appeared to them.
Numbers 20.7: 7 Yahweh spoke to Moses, saying,
Numbers 20.8: 8 “Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.”
Numbers 20.9: 9 Moses took the rod from before Yahweh, as he commanded him.
Numbers 20.10: 10 Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?”
Numbers 20.11: 11 Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.
Numbers 20.12: 12 Yahweh said to Moses and Aaron, “Because you didn’t believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.”
Numbers 20.13: 13 These are the waters of Meribah;1 because the children of Israel strove with Yahweh, and he was sanctified in them.
Numbers 20.14: 14 Moses sent messengers from Kadesh to the king of Edom, saying:
“Your brother Israel says: You know all the travail that has happened to us;
Numbers 20.15: 15 how our fathers went down into Egypt, and we lived in Egypt a long time. The Egyptians mistreated us and our fathers.
Numbers 20.16: 16 When we cried to Yahweh, he heard our voice, sent an angel, and brought us out of Egypt. Behold, we are in Kadesh, a city in the edge of your border.
Numbers 20.17: 17 “Please let us pass through your land. We will not pass through field or through vineyard, neither will we drink from the water of the wells. We will go along the king’s highway. We will not turn away to the right hand nor to the left, until we have passed your border.”
Numbers 20.18: 18 Edom said to him, “You shall not pass through me, lest I come out with the sword against you.”
Numbers 20.19: 19 The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its price. Only let me, without doing anything else, pass through on my feet.”
Numbers 20.20: 20 He said, “You shall not pass through.” Edom came out against him with many people, and with a strong hand.
Numbers 20.21: 21 Thus Edom refused to give Israel passage through his border, so Israel turned away from him.
Numbers 20.22: 22 They traveled from Kadesh, and the children of Israel, even the whole congregation, came to Mount Hor.
Numbers 20.23: 23 Yahweh spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying,
Numbers 20.24: 24 “Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah.
Numbers 20.25: 25 Take Aaron and Eleazar his son, and bring them up to Mount Hor;
Numbers 20.26: 26 and strip Aaron of his garments, and put them on Eleazar his son. Aaron shall be gathered, and shall die there.”
Numbers 20.27: 27 Moses did as Yahweh commanded. They went up onto Mount Hor in the sight of all the congregation.
Numbers 20.28: 28 Moses stripped Aaron of his garments, and put them on Eleazar his son. Aaron died there on the top of the mountain, and Moses and Eleazar came down from the mountain.
Numbers 20.29: 29 When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
Numbers 21.0:
Numbers 21.1: 21The Canaanite, the king of Arad, who lived in the South, heard that Israel came by the way of Atharim. He fought against Israel, and took some of them captive.
Numbers 21.2: 2 Israel vowed a vow to Yahweh, and said, “If you will indeed deliver this people into my hand, then I will utterly destroy their cities.”
Numbers 21.3: 3 Yahweh listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities. The name of the place was called Hormah.1
Numbers 21.4: 4 They traveled from Mount Hor by the way to the Red Sea, to go around the land of Edom. The soul of the people was very discouraged because of the journey.
Numbers 21.5: 5 The people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no bread, there is no water, and our soul loathes this disgusting food!”
Numbers 21.6: 6 Yahweh sent venomous snakes among the people, and they bit the people. Many people of Israel died.
Numbers 21.7: 7 The people came to Moses, and said, “We have sinned, because we have spoken against Yahweh and against you. Pray to Yahweh, that he take away the serpents from us.” Moses prayed for the people.
Numbers 21.8: 8 Yahweh said to Moses, “Make a venomous snake, and set it on a pole. It shall happen that everyone who is bitten, when he sees it, shall live.”
Numbers 21.9: 9 Moses made a serpent of bronze, and set it on the pole. If a serpent had bitten any man, when he looked at the serpent of bronze, he lived.
Numbers 21.10: 10 The children of Israel traveled, and encamped in Oboth.
Numbers 21.11: 11 They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
Numbers 21.12: 12 From there they traveled, and encamped in the valley of Zered.
Numbers 21.13: 13 From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites; for the Arnon is the border of Moab, between Moab and the Amorites.
Numbers 21.14: 14 Therefore it is said in the book of the Wars of Yahweh, “Vaheb in Suphah, the valleys of the Arnon,
Numbers 21.15: 15 the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab.”
Numbers 21.16: 16 From there they traveled to Beer; that is the well of which Yahweh said to Moses, “Gather the people together, and I will give them water.”
Numbers 21.17: 17 Then Israel sang this song:
“Spring up, well! Sing to it,
Numbers 21.18: 18 the well, which the princes dug,
which the nobles of the people dug,
with the scepter, and with their poles.”
From the wilderness they traveled to Mattanah;
Numbers 21.19: 19 and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;
Numbers 21.20: 20 and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert.
Numbers 21.21: 21 Israel sent messengers to Sihon king of the Amorites, saying,
Numbers 21.22: 22 “Let me pass through your land. We will not turn away into field or vineyard. We will not drink of the water of the wells. We will go by the king’s highway, until we have passed your border.”
Numbers 21.23: 23 Sihon would not allow Israel to pass through his border, but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz. He fought against Israel.
Numbers 21.24: 24 Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was fortified.
Numbers 21.25: 25 Israel took all these cities. Israel lived in all the cities of the Amorites, in Heshbon, and in all its villages.
Numbers 21.26: 26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even to the Arnon.
Numbers 21.27: 27 Therefore those who speak in proverbs say,
“Come to Heshbon.
Let the city of Sihon be built and established;
Numbers 21.28: 28 for a fire has gone out of Heshbon,
a flame from the city of Sihon.
It has devoured Ar of Moab,
The lords of the high places of the Arnon.
Numbers 21.29: 29 Woe to you, Moab!
You are undone, people of Chemosh!
He has given his sons as fugitives,
and his daughters into captivity,
to Sihon king of the Amorites.
Numbers 21.30: 30 We have shot at them.
Heshbon has perished even to Dibon.
We have laid waste even to Nophah,
Which reaches to Medeba.”
Numbers 21.31: 31 Thus Israel lived in the land of the Amorites.
Numbers 21.32: 32 Moses sent to spy out Jazer. They took its villages, and drove out the Amorites who were there.
Numbers 21.33: 33 They turned and went up by the way of Bashan. Og the king of Bashan went out against them, he and all his people, to battle at Edrei.
Numbers 21.34: 34 Yahweh said to Moses, “Don’t fear him, for I have delivered him into your hand, with all his people, and his land. You shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon.”
Numbers 21.35: 35 So they struck him, with his sons and all his people, until there were no survivors; and they possessed his land.
Numbers 22.0:
Numbers 22.1: 22The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.
Numbers 22.2: 2 Balak the son of Zippor saw all that Israel had done to the Amorites.
Numbers 22.3: 3 Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel.
Numbers 22.4: 4 Moab said to the elders of Midian, “Now this multitude will lick up all that is around us, as the ox licks up the grass of the field.”
Balak the son of Zippor was king of Moab at that time.
Numbers 22.5: 5 He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, “Behold, there is a people who came out of Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
Numbers 22.6: 6 Please come now therefore, and curse this people for me; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”
Numbers 22.7: 7 The elders of Moab and the elders of Midian departed with the rewards of divination in their hand. They came to Balaam, and spoke to him the words of Balak.
Numbers 22.8: 8 He said to them, “Lodge here this night, and I will bring you word again, as Yahweh shall speak to me.” The princes of Moab stayed with Balaam.
Numbers 22.9: 9 God came to Balaam, and said, “Who are these men with you?”
Numbers 22.10: 10 Balaam said to God, “Balak the son of Zippor, king of Moab, has said to me,
Numbers 22.11: 11 ‘Behold, the people that has come out of Egypt covers the surface of the earth. Now, come curse me them. Perhaps I shall be able to fight against them, and shall drive them out.’”
Numbers 22.12: 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.”
Numbers 22.13: 13 Balaam rose up in the morning, and said to the princes of Balak, “Go to your land; for Yahweh refuses to permit me to go with you.”
Numbers 22.14: 14 The princes of Moab rose up, and they went to Balak, and said, “Balaam refuses to come with us.”
Numbers 22.15: 15 Balak again sent princes, more, and more honorable than they.
Numbers 22.16: 16 They came to Balaam, and said to him, “Balak the son of Zippor says, ‘Please let nothing hinder you from coming to me,
Numbers 22.17: 17 for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.’”
Numbers 22.18: 18 Balaam answered the servants of Balak, “If Balak would give me his house full of silver and gold, I can’t go beyond the word of Yahweh my God, to do less or more.
Numbers 22.19: 19 Now therefore please stay here tonight as well, that I may know what else Yahweh will speak to me.”
Numbers 22.20: 20 God came to Balaam at night, and said to him, “If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do.”
Numbers 22.21: 21 Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
Numbers 22.22: 22 God’s anger burned because he went; and Yahweh’s angel placed himself in the way as an adversary against him. Now he was riding on his donkey, and his two servants were with him.
Numbers 22.23: 23 The donkey saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and the donkey turned out of the path, and went into the field. Balaam struck the donkey, to turn her into the path.
Numbers 22.24: 24 Then Yahweh’s angel stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
Numbers 22.25: 25 The donkey saw Yahweh’s angel, and she thrust herself to the wall, and crushed Balaam’s foot against the wall. He struck her again.
Numbers 22.26: 26 Yahweh’s angel went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.
Numbers 22.27: 27 The donkey saw Yahweh’s angel, and she lay down under Balaam. Balaam’s anger burned, and he struck the donkey with his staff.
Numbers 22.28: 28 Yahweh opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”
Numbers 22.29: 29 Balaam said to the donkey, “Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you.”
Numbers 22.30: 30 The donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long until today? Was I ever in the habit of doing so to you?”
He said, “No.”
Numbers 22.31: 31 Then Yahweh opened the eyes of Balaam, and he saw Yahweh’s angel standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
Numbers 22.32: 32 Yahweh’s angel said to him, “Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way is perverse before me.
Numbers 22.33: 33 The donkey saw me, and turned away before me these three times. Unless she had turned away from me, surely now I would have killed you, and saved her alive.”
Numbers 22.34: 34 Balaam said to Yahweh’s angel, “I have sinned; for I didn’t know that you stood in the way against me. Now therefore, if it displeases you, I will go back again.”
Numbers 22.35: 35 Yahweh’s angel said to Balaam, “Go with the men; but only the word that I shall speak to you, that you shall speak.”
So Balaam went with the princes of Balak.
Numbers 22.36: 36 When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
Numbers 22.37: 37 Balak said to Balaam, “Didn’t I earnestly send for you to summon you? Why didn’t you come to me? Am I not able indeed to promote you to honor?”
Numbers 22.38: 38 Balaam said to Balak, “Behold, I have come to you. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.”
Numbers 22.39: 39 Balaam went with Balak, and they came to Kiriath Huzoth.
Numbers 22.40: 40 Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.
Numbers 22.41: 41 In the morning, Balak took Balaam, and brought him up into the high places of Baal; and he saw from there part of the people.
Numbers 23.0:
Numbers 23.1: 23Balaam said to Balak, “Build here seven altars for me, and prepare here seven bulls and seven rams for me.”
Numbers 23.2: 2 Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bull and a ram.
Numbers 23.3: 3 Balaam said to Balak, “Stand by your burnt offering, and I will go. Perhaps Yahweh will come to meet me. Whatever he shows me I will tell you.”
He went to a bare height.
Numbers 23.4: 4 God met Balaam, and he said to him, “I have prepared the seven altars, and I have offered up a bull and a ram on every altar.”
Numbers 23.5: 5 Yahweh put a word in Balaam’s mouth, and said, “Return to Balak, and thus you shall speak.”
Numbers 23.6: 6 He returned to him, and behold, he was standing by his burnt offering, he, and all the princes of Moab.
Numbers 23.7: 7 He took up his parable, and said,
“From Aram has Balak brought me,
the king of Moab from the mountains of the East.
Come, curse Jacob for me.
Come, defy Israel.
Numbers 23.8: 8 How shall I curse whom God has not cursed?
How shall I defy whom Yahweh has not defied?
Numbers 23.9: 9 For from the top of the rocks I see him.
From the hills I see him.
Behold, it is a people that dwells alone,
and shall not be listed among the nations.
Numbers 23.10: 10 Who can count the dust of Jacob,
or count the fourth part of Israel?
Let me die the death of the righteous!
Let my last end be like his!”
Numbers 23.11: 11 Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have blessed them altogether.”
Numbers 23.12: 12 He answered and said, “Must I not take heed to speak that which Yahweh puts in my mouth?”
Numbers 23.13: 13 Balak said to him, “Please come with me to another place, where you may see them. You shall see just part of them, and shall not see them all. Curse them from there for me.”
Numbers 23.14: 14 He took him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered up a bull and a ram on every altar.
Numbers 23.15: 15 He said to Balak, “Stand here by your burnt offering, while I meet God over there.”
Numbers 23.16: 16 Yahweh met Balaam, and put a word in his mouth, and said, “Return to Balak, and say this.”
Numbers 23.17: 17 He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, “What has Yahweh spoken?”
Numbers 23.18: 18 He took up his parable, and said,
“Rise up, Balak, and hear!
Listen to me, you son of Zippor.
Numbers 23.19: 19 God is not a man, that he should lie,
nor a son of man, that he should repent.
Has he said, and will he not do it?
Or has he spoken, and will he not make it good?
Numbers 23.20: 20 Behold, I have received a command to bless.
He has blessed, and I can’t reverse it.
Numbers 23.21: 21 He has not seen iniquity in Jacob.
Neither has he seen perverseness in Israel.
Yahweh his God is with him.
The shout of a king is among them.
Numbers 23.22: 22 God brings them out of Egypt.
He has as it were the strength of the wild ox.
Numbers 23.23: 23 Surely there is no enchantment with Jacob;
Neither is there any divination with Israel.
Now it shall be said of Jacob and of Israel,
‘What has God done!’
Numbers 23.24: 24 Behold, a people rises up as a lioness.
As a lion he lifts himself up.
He shall not lie down until he eats of the prey,
and drinks the blood of the slain.”
Numbers 23.25: 25 Balak said to Balaam, “Neither curse them at all, nor bless them at all.”
Numbers 23.26: 26 But Balaam answered Balak, “Didn’t I tell you, saying, ‘All that Yahweh speaks, that I must do?’”
Numbers 23.27: 27 Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.”
Numbers 23.28: 28 Balak took Balaam to the top of Peor, that looks down on the desert.
Numbers 23.29: 29 Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.”
Numbers 23.30: 30 Balak did as Balaam had said, and offered up a bull and a ram on every altar.
Numbers 24.0:
Numbers 24.1: 24When Balaam saw that it pleased Yahweh to bless Israel, he didn’t go, as at the other times, to use divination, but he set his face toward the wilderness.
Numbers 24.2: 2 Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him.
Numbers 24.3: 3 He took up his parable, and said,
“Balaam the son of Beor says,
the man whose eyes are open says;
Numbers 24.4: 4 he says, who hears the words of God,
who sees the vision of the Almighty,
falling down, and having his eyes open:
Numbers 24.5: 5 How goodly are your tents, Jacob,
and your dwellings, Israel!
Numbers 24.6: 6 As valleys they are spread out,
as gardens by the riverside,
as aloes which Yahweh has planted,
as cedar trees beside the waters.
Numbers 24.7: 7 Water shall flow from his buckets.
His seed shall be in many waters.
His king shall be higher than Agag.
His kingdom shall be exalted.
Numbers 24.8: 8 God brings him out of Egypt.
He has as it were the strength of the wild ox.
He shall consume the nations his adversaries,
shall break their bones in pieces,
and pierce them with his arrows.
Numbers 24.9: 9 He couched, he lay down as a lion,
as a lioness;
who shall rouse him up?
Everyone who blesses you is blessed.
Everyone who curses you is cursed.”
Numbers 24.10: 10 Balak’s anger burned against Balaam, and he struck his hands together. Balak said to Balaam, “I called you to curse my enemies, and, behold, you have altogether blessed them these three times.
Numbers 24.11: 11 Therefore, flee to your place, now! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor.”
Numbers 24.12: 12 Balaam said to Balak, “Didn’t I also tell your messengers whom you sent to me, saying,
Numbers 24.13: 13 ‘If Balak would give me his house full of silver and gold, I can’t go beyond Yahweh’s word, to do either good or bad from my own mind. I will say what Yahweh says’?
Numbers 24.14: 14 Now, behold, I go to my people. Come, I will inform you what this people shall do to your people in the latter days.”
Numbers 24.15: 15 He took up his parable, and said,
“Balaam the son of Beor says,
the man whose eyes are open says;
Numbers 24.16: 16 he says, who hears the words of God,
knows the knowledge of the Most High,
and who sees the vision of the Almighty,
Falling down, and having his eyes open:
Numbers 24.17: 17 I see him, but not now.
I see him, but not near.
A star will come out of Jacob.
A scepter will rise out of Israel,
and shall strike through the corners of Moab,
and crush all the sons of Sheth.
Numbers 24.18: 18 Edom shall be a possession.
Seir, his enemies, also shall be a possession,
while Israel does valiantly.
Numbers 24.19: 19 Out of Jacob shall one have dominion,
and shall destroy the remnant from the city.”
Numbers 24.20: 20 He looked at Amalek, and took up his parable, and said,
“Amalek was the first of the nations,
But his latter end shall come to destruction.”
Numbers 24.21: 21 He looked at the Kenite, and took up his parable, and said,
“Your dwelling place is strong.
Your nest is set in the rock.
Numbers 24.22: 22 Nevertheless Kain shall be wasted,
until Asshur carries you away captive.”
Numbers 24.23: 23 He took up his parable, and said,
“Alas, who shall live when God does this?
Numbers 24.24: 24 But ships shall come from the coast of Kittim.
They shall afflict Asshur, and shall afflict Eber.
He also shall come to destruction.”
Numbers 24.25: 25 Balaam rose up, and went and returned to his place; and Balak also went his way.
Numbers 25.0:
Numbers 25.1: 25Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab;
Numbers 25.2: 2 for they called the people to the sacrifices of their gods. The people ate and bowed down to their gods.
Numbers 25.3: 3 Israel joined himself to Baal Peor, and Yahweh’s anger burned against Israel.
Numbers 25.4: 4 Yahweh said to Moses, “Take all the chiefs of the people, and hang them up to Yahweh before the sun, that the fierce anger of Yahweh may turn away from Israel.”
Numbers 25.5: 5 Moses said to the judges of Israel, “Everyone kill his men who have joined themselves to Baal Peor.”
Numbers 25.6: 6 Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting.
Numbers 25.7: 7 When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the middle of the congregation, and took a spear in his hand.
Numbers 25.8: 8 He went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stopped among the children of Israel.
Numbers 25.9: 9 Those who died by the plague were twenty-four thousand.
Numbers 25.10: 10 Yahweh spoke to Moses, saying,
Numbers 25.11: 11 “Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn’t consume the children of Israel in my jealousy.
Numbers 25.12: 12 Therefore say, ‘Behold, I give to him my covenant of peace.
Numbers 25.13: 13 It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the children of Israel.’”
Numbers 25.14: 14 Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers’ house among the Simeonites.
Numbers 25.15: 15 The name of the Midianite woman who was slain was Cozbi, the daughter of Zur. He was head of the people of a fathers’ house in Midian.
Numbers 25.16: 16 Yahweh spoke to Moses, saying,
Numbers 25.17: 17 “Harass the Midianites, and strike them;
Numbers 25.18: 18 for they harassed you with their wiles, wherein they have deceived you in the matter of Peor, and in the incident regarding Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”
Numbers 26.0:
Numbers 26.1: 26After the plague, Yahweh spoke to Moses and to Eleazar the son of Aaron the priest, saying,
Numbers 26.2: 2 “Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers’ houses, all who are able to go out to war in Israel.”
Numbers 26.3: 3 Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,
Numbers 26.4: 4 “Take a census, from twenty years old and upward, as Yahweh commanded Moses and the children of Israel.”
These are those that came out of the land of Egypt.
Numbers 26.5: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;
Numbers 26.6: 6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.
Numbers 26.7: 7 These are the families of the Reubenites; and those who were counted of them were forty-three thousand seven hundred thirty.
Numbers 26.8: 8 The son of Pallu: Eliab.
Numbers 26.9: 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are that Dathan and Abiram who were called by the congregation, who rebelled against Moses and against Aaron in the company of Korah when they rebelled against Yahweh;
Numbers 26.10: 10 and the earth opened its mouth, and swallowed them up together with Korah when that company died; at the time the fire devoured two hundred fifty men, and they became a sign.
Numbers 26.11: 11 Notwithstanding, the sons of Korah didn’t die.
Numbers 26.12: 12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;
Numbers 26.13: 13 of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.
Numbers 26.14: 14 These are the families of the Simeonites, twenty-two thousand two hundred.
Numbers 26.15: 15 The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;
Numbers 26.16: 16 of Ozni, the family of the Oznites; of Eri, the family of the Erites;
Numbers 26.17: 17 of Arod, the family of the Arodites; of Areli, the family of the Arelites.
Numbers 26.18: 18 These are the families of the sons of Gad according to those who were counted of them, forty thousand and five hundred.
Numbers 26.19: 19 The sons of Judah: Er and Onan. Er and Onan died in the land of Canaan.
Numbers 26.20: 20 The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
Numbers 26.21: 21 The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.
Numbers 26.22: 22 These are the families of Judah according to those who were counted of them, seventy-six thousand five hundred.
Numbers 26.23: 23 The sons of Issachar after their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;
Numbers 26.24: 24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.
Numbers 26.25: 25 These are the families of Issachar according to those who were counted of them, sixty-four thousand three hundred.
Numbers 26.26: 26 The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
Numbers 26.27: 27 These are the families of the Zebulunites according to those who were counted of them, sixty thousand five hundred.
Numbers 26.28: 28 The sons of Joseph after their families: Manasseh and Ephraim.
Numbers 26.29: 29 The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.
Numbers 26.30: 30 These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
Numbers 26.31: 31 and Asriel, the family of the Asrielites; and Shechem, the family of the Shechemites;
Numbers 26.32: 32 and Shemida, the family of the Shemidaites; and Hepher, the family of the Hepherites.
Numbers 26.33: 33 Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Numbers 26.34: 34 These are the families of Manasseh. Those who were counted of them were fifty-two thousand seven hundred.
Numbers 26.35: 35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.
Numbers 26.36: 36 These are the sons of Shuthelah: of Eran, the family of the Eranites.
Numbers 26.37: 37 These are the families of the sons of Ephraim according to those who were counted of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.
Numbers 26.38: 38 The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;
Numbers 26.39: 39 of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.
Numbers 26.40: 40 The sons of Bela were Ard and Naaman: the family of the Ardites; and of Naaman, the family of the Naamites.
Numbers 26.41: 41 These are the sons of Benjamin after their families; and those who were counted of them were forty-five thousand six hundred.
Numbers 26.42: 42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
Numbers 26.43: 43 All the families of the Shuhamites, according to those who were counted of them, were sixty-four thousand four hundred.
Numbers 26.44: 44 The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.
Numbers 26.45: 45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.
Numbers 26.46: 46 The name of the daughter of Asher was Serah.
Numbers 26.47: 47 These are the families of the sons of Asher according to those who were counted of them, fifty-three thousand and four hundred.
Numbers 26.48: 48 The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
Numbers 26.49: 49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.
Numbers 26.50: 50 These are the families of Naphtali according to their families; and those who were counted of them were forty-five thousand four hundred.
Numbers 26.51: 51 These are those who were counted of the children of Israel, six hundred one thousand seven hundred thirty.
Numbers 26.52: 52 Yahweh spoke to Moses, saying,
Numbers 26.53: 53 “To these the land shall be divided for an inheritance according to the number of names.
Numbers 26.54: 54 To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance. To everyone according to those who were counted of him shall his inheritance be given.
Numbers 26.55: 55 Notwithstanding, the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit.
Numbers 26.56: 56 According to the lot shall their inheritance be divided between the more and the fewer.”
Numbers 26.57: 57 These are those who were counted of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.
Numbers 26.58: 58 These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, and the family of the Korahites. Kohath became the father of Amram.
Numbers 26.59: 59 The name of Amram’s wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt. She bore to Amram Aaron and Moses, and Miriam their sister.
Numbers 26.60: 60 To Aaron were born Nadab and Abihu, Eleazar and Ithamar.
Numbers 26.61: 61 Nadab and Abihu died when they offered strange fire before Yahweh.
Numbers 26.62: 62 Those who were counted of them were twenty-three thousand, every male from a month old and upward; for they were not counted among the children of Israel, because there was no inheritance given them among the children of Israel.
Numbers 26.63: 63 These are those who were counted by Moses and Eleazar the priest, who counted the children of Israel in the plains of Moab by the Jordan at Jericho.
Numbers 26.64: 64 But among these there was not a man of them who were counted by Moses and Aaron the priest, who counted the children of Israel in the wilderness of Sinai.
Numbers 26.65: 65 For Yahweh had said of them, “They shall surely die in the wilderness.” There was not a man left of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.
Numbers 27.0:
Numbers 27.1: 27Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Numbers 27.2: 2 They stood before Moses, before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying,
Numbers 27.3: 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against Yahweh in the company of Korah, but he died in his own sin. He had no sons.
Numbers 27.4: 4 Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.”
Numbers 27.5: 5 Moses brought their cause before Yahweh.
Numbers 27.6: 6 Yahweh spoke to Moses, saying,
Numbers 27.7: 7 “The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father’s brothers. You shall cause the inheritance of their father to pass to them.
Numbers 27.8: 8 You shall speak to the children of Israel, saying, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.
Numbers 27.9: 9 If he has no daughter, then you shall give his inheritance to his brothers.
Numbers 27.10: 10 If he has no brothers, then you shall give his inheritance to his father’s brothers.
Numbers 27.11: 11 If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. This shall be a statute and ordinance for the children of Israel, as Yahweh commanded Moses.’”
Numbers 27.12: 12 Yahweh said to Moses, “Go up into this mountain of Abarim, and see the land which I have given to the children of Israel.
Numbers 27.13: 13 When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered;
Numbers 27.14: 14 because in the strife of the congregation, you rebelled against my word in the wilderness of Zin, to honor me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
Numbers 27.15: 15 Moses spoke to Yahweh, saying,
Numbers 27.16: 16 “Let Yahweh, the God of the spirits of all flesh, appoint a man over the congregation,
Numbers 27.17: 17 who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of Yahweh may not be as sheep which have no shepherd.”
Numbers 27.18: 18 Yahweh said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him.
Numbers 27.19: 19 Set him before Eleazar the priest, and before all the congregation; and commission him in their sight.
Numbers 27.20: 20 You shall give authority to him, that all the congregation of the children of Israel may obey.
Numbers 27.21: 21 He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh. At his word they shall go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation.”
Numbers 27.22: 22 Moses did as Yahweh commanded him. He took Joshua, and set him before Eleazar the priest and before all the congregation.
Numbers 27.23: 23 He laid his hands on him and commissioned him, as Yahweh spoke by Moses.
Numbers 28.0:
Numbers 28.1: 28Yahweh spoke to Moses, saying,
Numbers 28.2: 2 “Command the children of Israel, and tell them, ‘See that you present my offering, my food for my offerings made by fire, as a pleasant aroma to me, in their due season.’
Numbers 28.3: 3 You shall tell them, ‘This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without defect, two day by day, for a continual burnt offering.
Numbers 28.4: 4 You shall offer the one lamb in the morning, and you shall offer the other lamb at evening,
Numbers 28.5: 5 with one tenth of an ephah1 of fine flour for a meal offering, mixed with the fourth part of a hin2 of beaten oil.
Numbers 28.6: 6 It is a continual burnt offering which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh.
Numbers 28.7: 7 Its drink offering shall be the fourth part of a hin3 for each lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place.
Numbers 28.8: 8 The other lamb you shall offer at evening. As the meal offering of the morning, and as its drink offering, you shall offer it, an offering made by fire, for a pleasant aroma to Yahweh.
Numbers 28.9: 9 “‘On the Sabbath day, you shall offer two male lambs a year old without defect, and two tenths of an ephah4 of fine flour for a meal offering mixed with oil, and its drink offering:
Numbers 28.10: 10 this is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering.
Numbers 28.11: 11 “‘In the beginnings of your months, you shall offer a burnt offering to Yahweh: two young bulls, one ram, seven male lambs a year old without defect,
Numbers 28.12: 12 and three tenths of an ephah5 of fine flour for a meal offering mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering mixed with oil, for the one ram;
Numbers 28.13: 13 and one tenth part of fine flour mixed with oil for a meal offering to every lamb, as a burnt offering of a pleasant aroma, an offering made by fire to Yahweh.
Numbers 28.14: 14 Their drink offerings shall be half a hin of wine for a bull, the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt offering of every month throughout the months of the year.
Numbers 28.15: 15 Also, one male goat for a sin offering to Yahweh shall be offered in addition to the continual burnt offering and its drink offering.
Numbers 28.16: 16 “‘In the first month, on the fourteenth day of the month, is Yahweh’s Passover.
Numbers 28.17: 17 On the fifteenth day of this month shall be a feast. Unleavened bread shall be eaten for seven days.
Numbers 28.18: 18 In the first day shall be a holy convocation. You shall do no regular work,
Numbers 28.19: 19 but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, one ram, and seven male lambs a year old. They shall be without defect,
Numbers 28.20: 20 with their meal offering, fine flour mixed with oil. You shall offer three tenths for a bull, and two tenths for the ram.
Numbers 28.21: 21 You shall offer one tenth for every lamb of the seven lambs;
Numbers 28.22: 22 and one male goat for a sin offering, to make atonement for you.
Numbers 28.23: 23 You shall offer these in addition to the burnt offering of the morning, which is for a continual burnt offering.
Numbers 28.24: 24 In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh. It shall be offered in addition to the continual burnt offering and its drink offering.
Numbers 28.25: 25 On the seventh day you shall have a holy convocation. You shall do no regular work.
Numbers 28.26: 26 “‘Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your feast of weeks, you shall have a holy convocation. You shall do no regular work;
Numbers 28.27: 27 but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old;
Numbers 28.28: 28 and their meal offering, fine flour mixed with oil, three tenths for each bull, two tenths for the one ram,
Numbers 28.29: 29 one tenth for every lamb of the seven lambs;
Numbers 28.30: 30 and one male goat, to make atonement for you.
Numbers 28.31: 31 Besides the continual burnt offering and its meal offering, you shall offer them and their drink offerings. See that they are without defect.
Numbers 29.0:
Numbers 29.1: 29“‘In the seventh month, on the first day of the month, you shall have a holy convocation; you shall do no regular work. It is a day of blowing of trumpets to you.
Numbers 29.2: 2 You shall offer a burnt offering for a pleasant aroma to Yahweh: one young bull, one ram, seven male lambs a year old without defect;
Numbers 29.3: 3 and their meal offering, fine flour mixed with oil: three tenths for the bull, two tenths for the ram,
Numbers 29.4: 4 and one tenth for every lamb of the seven lambs;
Numbers 29.5: 5 and one male goat for a sin offering, to make atonement for you;
Numbers 29.6: 6 in addition to the burnt offering of the new moon with its meal offering, and the continual burnt offering with its meal offering, and their drink offerings, according to their ordinance, for a pleasant aroma, an offering made by fire to Yahweh.
Numbers 29.7: 7 “‘On the tenth day of this seventh month you shall have a holy convocation. You shall afflict your souls. You shall do no kind of work;
Numbers 29.8: 8 but you shall offer a burnt offering to Yahweh for a pleasant aroma: one young bull, one ram, seven male lambs a year old, all without defect;
Numbers 29.9: 9 and their meal offering, fine flour mixed with oil: three tenths for the bull, two tenths for the one ram,
Numbers 29.10: 10 one tenth for every lamb of the seven lambs;
Numbers 29.11: 11 one male goat for a sin offering, in addition to the sin offering of atonement, and the continual burnt offering, and its meal offering, and their drink offerings.
Numbers 29.12: 12 “‘On the fifteenth day of the seventh month you shall have a holy convocation. You shall do no regular work. You shall keep a feast to Yahweh seven days.
Numbers 29.13: 13 You shall offer a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh: thirteen young bulls, two rams, fourteen male lambs a year old, all without defect;
Numbers 29.14: 14 and their meal offering, fine flour mixed with oil: three tenths for every bull of the thirteen bulls, two tenths for each ram of the two rams,
Numbers 29.15: 15 and one tenth for every lamb of the fourteen lambs;
Numbers 29.16: 16 and one male goat for a sin offering, in addition to the continual burnt offering, its meal offering, and its drink offering.
Numbers 29.17: 17 “‘On the second day you shall offer twelve young bulls, two rams, and fourteen male lambs a year old without defect;
Numbers 29.18: 18 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
Numbers 29.19: 19 and one male goat for a sin offering, in addition to the continual burnt offering, with its meal offering and their drink offerings.
Numbers 29.20: 20 “‘On the third day: eleven bulls, two rams, fourteen male lambs a year old without defect;
Numbers 29.21: 21 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
Numbers 29.22: 22 and one male goat for a sin offering, in addition to the continual burnt offering, and its meal offering, and its drink offering.
Numbers 29.23: 23 “‘On the fourth day ten bulls, two rams, fourteen male lambs a year old without defect;
Numbers 29.24: 24 their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance;
Numbers 29.25: 25 and one male goat for a sin offering; in addition to the continual burnt offering, its meal offering, and its drink offering.
Numbers 29.26: 26 “‘On the fifth day: nine bulls, two rams, fourteen male lambs a year old without defect;
Numbers 29.27: 27 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance,
Numbers 29.28: 28 and one male goat for a sin offering, in addition to the continual burnt offering, and its meal offering, and its drink offering.
Numbers 29.29: 29 “‘On the sixth day: eight bulls, two rams, fourteen male lambs a year old without defect;
Numbers 29.30: 30 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance,
Numbers 29.31: 31 and one male goat for a sin offering; in addition to the continual burnt offering, its meal offering, and the drink offerings of it.
Numbers 29.32: 32 “‘On the seventh day: seven bulls, two rams, fourteen male lambs a year old without defect;
Numbers 29.33: 33 and their meal offering and their drink offerings for the bulls, for the rams, and for the lambs, according to their number, after the ordinance,
Numbers 29.34: 34 and one male goat for a sin offering; in addition to the continual burnt offering, its meal offering, and its drink offering.
Numbers 29.35: 35 “‘On the eighth day you shall have a solemn assembly. You shall do no regular work;
Numbers 29.36: 36 but you shall offer a burnt offering, an offering made by fire, a pleasant aroma to Yahweh: one bull, one ram, seven male lambs a year old without defect;
Numbers 29.37: 37 their meal offering and their drink offerings for the bull, for the ram, and for the lambs, shall be according to their number, after the ordinance,
Numbers 29.38: 38 and one male goat for a sin offering, in addition to the continual burnt offering, with its meal offering, and its drink offering.
Numbers 29.39: 39 “‘You shall offer these to Yahweh in your set feasts—in addition to your vows and your free will offerings—for your burnt offerings, your meal offerings, your drink offerings, and your peace offerings.’”
Numbers 29.40: 40 Moses told the children of Israel according to all that Yahweh commanded Moses.
Numbers 30.0:
Numbers 30.1: 30Moses spoke to the heads of the tribes of the children of Israel, saying, “This is the thing which Yahweh has commanded.
Numbers 30.2: 2 When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.
Numbers 30.3: 3 “Also, when a woman vows a vow to Yahweh and binds herself by a pledge, being in her father’s house, in her youth,
Numbers 30.4: 4 and her father hears her vow and her pledge with which she has bound her soul, and her father says nothing to her, then all her vows shall stand, and every pledge with which she has bound her soul shall stand.
Numbers 30.5: 5 But if her father forbids her in the day that he hears, none of her vows or of her pledges with which she has bound her soul, shall stand. Yahweh will forgive her, because her father has forbidden her.
Numbers 30.6: 6 “If she has a husband, while her vows are on her, or the rash utterance of her lips with which she has bound her soul,
Numbers 30.7: 7 and her husband hears it, and says nothing to her in the day that he hears it; then her vows shall stand, and her pledges with which she has bound her soul shall stand.
Numbers 30.8: 8 But if her husband forbids her in the day that he hears it, then he makes void her vow which is on her and the rash utterance of her lips, with which she has bound her soul. Yahweh will forgive her.
Numbers 30.9: 9 “But the vow of a widow, or of her who is divorced, everything with which she has bound her soul shall stand against her.
Numbers 30.10: 10 “If she vowed in her husband’s house or bound her soul by a bond with an oath,
Numbers 30.11: 11 and her husband heard it, and held his peace at her and didn’t disallow her, then all her vows shall stand, and every pledge with which she bound her soul shall stand.
Numbers 30.12: 12 But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void. Yahweh will forgive her.
Numbers 30.13: 13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
Numbers 30.14: 14 But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges which are on her. He has established them, because he said nothing to her in the day that he heard them.
Numbers 30.15: 15 But if he makes them null and void after he has heard them, then he shall bear her iniquity.”
Numbers 30.16: 16 These are the statutes which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
Numbers 31.0:
Numbers 31.1: 31Yahweh spoke to Moses, saying,
Numbers 31.2: 2 “Avenge the children of Israel on the Midianites. Afterward you shall be gathered to your people.”
Numbers 31.3: 3 Moses spoke to the people, saying, “Arm men from among you for war, that they may go against Midian, to execute Yahweh’s vengeance on Midian.
Numbers 31.4: 4 You shall send one thousand out of every tribe, throughout all the tribes of Israel, to the war.”
Numbers 31.5: 5 So there were delivered, out of the thousands of Israel, a thousand from every tribe, twelve thousand armed for war.
Numbers 31.6: 6 Moses sent them, one thousand of every tribe, to the war with Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
Numbers 31.7: 7 They fought against Midian, as Yahweh commanded Moses. They killed every male.
Numbers 31.8: 8 They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.
Numbers 31.9: 9 The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.
Numbers 31.10: 10 All their cities in the places in which they lived, and all their encampments, they burned with fire.
Numbers 31.11: 11 They took all the captives, and all the plunder, both of man and of animal.
Numbers 31.12: 12 They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
Numbers 31.13: 13 Moses and Eleazar the priest, with all the princes of the congregation, went out to meet them outside of the camp.
Numbers 31.14: 14 Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.
Numbers 31.15: 15 Moses said to them, “Have you saved all the women alive?
Numbers 31.16: 16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Yahweh in the matter of Peor, and so the plague was among the congregation of Yahweh.
Numbers 31.17: 17 Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.
Numbers 31.18: 18 But all the girls, who have not known man by lying with him, keep alive for yourselves.
Numbers 31.19: 19 “Encamp outside of the camp for seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.
Numbers 31.20: 20 You shall purify every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood.”
Numbers 31.21: 21 Eleazar the priest said to the men of war who went to the battle, “This is the statute of the law which Yahweh has commanded Moses:
Numbers 31.22: 22 however the gold, and the silver, the bronze, the iron, the tin, and the lead,
Numbers 31.23: 23 everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity. All that doesn’t withstand the fire you shall make to go through the water.
Numbers 31.24: 24 You shall wash your clothes on the seventh day, and you shall be clean. Afterward you shall come into the camp.”
Numbers 31.25: 25 Yahweh spoke to Moses, saying,
Numbers 31.26: 26 “Count the plunder that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers’ households of the congregation;
Numbers 31.27: 27 and divide the plunder into two parts: between the men skilled in war, who went out to battle, and all the congregation.
Numbers 31.28: 28 Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks.
Numbers 31.29: 29 Take it from their half, and give it to Eleazar the priest, for Yahweh’s wave offering.
Numbers 31.30: 30 Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of Yahweh’s tabernacle.”
Numbers 31.31: 31 Moses and Eleazar the priest did as Yahweh commanded Moses.
Numbers 31.32: 32 Now the plunder, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,
Numbers 31.33: 33 seventy-two thousand head of cattle,
Numbers 31.34: 34 sixty-one thousand donkeys,
Numbers 31.35: 35 and thirty-two thousand persons in all, of the women who had not known man by lying with him.
Numbers 31.36: 36 The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep;
Numbers 31.37: 37 and Yahweh’s tribute of the sheep was six hundred seventy-five.
Numbers 31.38: 38 The cattle were thirty-six thousand, of which Yahweh’s tribute was seventy-two.
Numbers 31.39: 39 The donkeys were thirty thousand five hundred, of which Yahweh’s tribute was sixty-one.
Numbers 31.40: 40 The persons were sixteen thousand, of whom Yahweh’s tribute was thirty-two persons.
Numbers 31.41: 41 Moses gave the tribute, which was Yahweh’s wave offering, to Eleazar the priest, as Yahweh commanded Moses.
Numbers 31.42: 42 Of the children of Israel’s half, which Moses divided off from the men who fought
Numbers 31.43: 43 (now the congregation’s half was three hundred thirty-seven thousand five hundred sheep,
Numbers 31.44: 44 thirty-six thousand head of cattle,
Numbers 31.45: 45 thirty thousand five hundred donkeys,
Numbers 31.46: 46 and sixteen thousand persons),
Numbers 31.47: 47 even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of Yahweh’s tabernacle, as Yahweh commanded Moses.
Numbers 31.48: 48 The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses.
Numbers 31.49: 49 They said to Moses, “Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.
Numbers 31.50: 50 We have brought Yahweh’s offering, what every man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh.”
Numbers 31.51: 51 Moses and Eleazar the priest took their gold, even all worked jewels.
Numbers 31.52: 52 All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.1
Numbers 31.53: 53 The men of war had taken booty, every man for himself.
Numbers 31.54: 54 Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting for a memorial for the children of Israel before Yahweh.
Numbers 32.0:
Numbers 32.1: 32Now the children of Reuben and the children of Gad had a very great multitude of livestock. They saw the land of Jazer, and the land of Gilead. Behold, the place was a place for livestock.
Numbers 32.2: 2 Then the children of Gad and the children of Reuben came and spoke to Moses, and to Eleazar the priest, and to the princes of the congregation, saying,
Numbers 32.3: 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,
Numbers 32.4: 4 the land which Yahweh struck before the congregation of Israel, is a land for livestock; and your servants have livestock.”
Numbers 32.5: 5 They said, “If we have found favor in your sight, let this land be given to your servants for a possession. Don’t bring us over the Jordan.”
Numbers 32.6: 6 Moses said to the children of Gad, and to the children of Reuben, “Shall your brothers go to war while you sit here?
Numbers 32.7: 7 Why do you discourage the heart of the children of Israel from going over into the land which Yahweh has given them?
Numbers 32.8: 8 Your fathers did so when I sent them from Kadesh Barnea to see the land.
Numbers 32.9: 9 For when they went up to the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which Yahweh had given them.
Numbers 32.10: 10 Yahweh’s anger burned in that day, and he swore, saying,
Numbers 32.11: 11 ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob; because they have not wholly followed me,
Numbers 32.12: 12 except Caleb the son of Jephunneh the Kenizzite, and Joshua the son of Nun, because they have followed Yahweh completely.’
Numbers 32.13: 13 Yahweh’s anger burned against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation who had done evil in Yahweh’s sight was consumed.
Numbers 32.14: 14 “Behold, you have risen up in your fathers’ place, an increase of sinful men, to increase the fierce anger of Yahweh toward Israel.
Numbers 32.15: 15 For if you turn away from after him, he will yet again leave them in the wilderness; and you will destroy all these people.”
Numbers 32.16: 16 They came near to him, and said, “We will build sheepfolds here for our livestock, and cities for our little ones;
Numbers 32.17: 17 but we ourselves will be ready armed to go before the children of Israel, until we have brought them to their place. Our little ones shall dwell in the fortified cities because of the inhabitants of the land.
Numbers 32.18: 18 We will not return to our houses until the children of Israel have all received their inheritance.
Numbers 32.19: 19 For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan eastward.”
Numbers 32.20: 20 Moses said to them: “If you will do this thing, if you will arm yourselves to go before Yahweh to the war,
Numbers 32.21: 21 and every one of your armed men will pass over the Jordan before Yahweh until he has driven out his enemies from before him,
Numbers 32.22: 22 and the land is subdued before Yahweh; then afterward you shall return, and be clear of obligation to Yahweh and to Israel. Then this land shall be your possession before Yahweh.
Numbers 32.23: 23 “But if you will not do so, behold, you have sinned against Yahweh; and be sure your sin will find you out.
Numbers 32.24: 24 Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth.”
Numbers 32.25: 25 The children of Gad and the children of Reuben spoke to Moses, saying, “Your servants will do as my lord commands.
Numbers 32.26: 26 Our little ones, our wives, our flocks, and all our livestock shall be there in the cities of Gilead;
Numbers 32.27: 27 but your servants will pass over, every man who is armed for war, before Yahweh to battle, as my lord says.”
Numbers 32.28: 28 So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ households of the tribes of the children of Israel.
Numbers 32.29: 29 Moses said to them, “If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle before Yahweh, and the land is subdued before you, then you shall give them the land of Gilead for a possession;
Numbers 32.30: 30 but if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.”
Numbers 32.31: 31 The children of Gad and the children of Reuben answered, saying, “As Yahweh has said to your servants, so will we do.
Numbers 32.32: 32 We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”
Numbers 32.33: 33 Moses gave to them, even to the children of Gad, and to the children of Reuben, and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan; the land, according to its cities and borders, even the cities of the surrounding land.
Numbers 32.34: 34 The children of Gad built Dibon, Ataroth, Aroer,
Numbers 32.35: 35 Atroth-shophan, Jazer, Jogbehah,
Numbers 32.36: 36 Beth Nimrah, and Beth Haran: fortified cities and folds for sheep.
Numbers 32.37: 37 The children of Reuben built Heshbon, Elealeh, Kiriathaim,
Numbers 32.38: 38 Nebo, and Baal Meon, (their names being changed), and Sibmah. They gave other names to the cities which they built.
Numbers 32.39: 39 The children of Machir the son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were therein.
Numbers 32.40: 40 Moses gave Gilead to Machir the son of Manasseh; and he lived therein.
Numbers 32.41: 41 Jair the son of Manasseh went and took its villages, and called them Havvoth Jair.
Numbers 32.42: 42 Nobah went and took Kenath and its villages, and called it Nobah, after his own name.
Numbers 33.0:
Numbers 33.1: 33These are the journeys of the children of Israel, when they went out of the land of Egypt by their armies under the hand of Moses and Aaron.
Numbers 33.2: 2 Moses wrote the starting points of their journeys by the commandment of Yahweh. These are their journeys according to their starting points.
Numbers 33.3: 3 They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians,
Numbers 33.4: 4 while the Egyptians were burying all their firstborn, whom Yahweh had struck among them. Yahweh also executed judgments on their gods.
Numbers 33.5: 5 The children of Israel traveled from Rameses, and encamped in Succoth.
Numbers 33.6: 6 They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness.
Numbers 33.7: 7 They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon, and they encamped before Migdol.
Numbers 33.8: 8 They traveled from before Hahiroth, and crossed through the middle of the sea into the wilderness. They went three days’ journey in the wilderness of Etham, and encamped in Marah.
Numbers 33.9: 9 They traveled from Marah, and came to Elim. In Elim, there were twelve springs of water and seventy palm trees, and they encamped there.
Numbers 33.10: 10 They traveled from Elim, and encamped by the Red Sea.
Numbers 33.11: 11 They traveled from the Red Sea, and encamped in the wilderness of Sin.
Numbers 33.12: 12 They traveled from the wilderness of Sin, and encamped in Dophkah.
Numbers 33.13: 13 They traveled from Dophkah, and encamped in Alush.
Numbers 33.14: 14 They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink.
Numbers 33.15: 15 They traveled from Rephidim, and encamped in the wilderness of Sinai.
Numbers 33.16: 16 They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah.
Numbers 33.17: 17 They traveled from Kibroth Hattaavah, and encamped in Hazeroth.
Numbers 33.18: 18 They traveled from Hazeroth, and encamped in Rithmah.
Numbers 33.19: 19 They traveled from Rithmah, and encamped in Rimmon Perez.
Numbers 33.20: 20 They traveled from Rimmon Perez, and encamped in Libnah.
Numbers 33.21: 21 They traveled from Libnah, and encamped in Rissah.
Numbers 33.22: 22 They traveled from Rissah, and encamped in Kehelathah.
Numbers 33.23: 23 They traveled from Kehelathah, and encamped in Mount Shepher.
Numbers 33.24: 24 They traveled from Mount Shepher, and encamped in Haradah.
Numbers 33.25: 25 They traveled from Haradah, and encamped in Makheloth.
Numbers 33.26: 26 They traveled from Makheloth, and encamped in Tahath.
Numbers 33.27: 27 They traveled from Tahath, and encamped in Terah.
Numbers 33.28: 28 They traveled from Terah, and encamped in Mithkah.
Numbers 33.29: 29 They traveled from Mithkah, and encamped in Hashmonah.
Numbers 33.30: 30 They traveled from Hashmonah, and encamped in Moseroth.
Numbers 33.31: 31 They traveled from Moseroth, and encamped in Bene Jaakan.
Numbers 33.32: 32 They traveled from Bene Jaakan, and encamped in Hor Haggidgad.
Numbers 33.33: 33 They traveled from Hor Haggidgad, and encamped in Jotbathah.
Numbers 33.34: 34 They traveled from Jotbathah, and encamped in Abronah.
Numbers 33.35: 35 They traveled from Abronah, and encamped in Ezion Geber.
Numbers 33.36: 36 They traveled from Ezion Geber, and encamped at Kadesh in the wilderness of Zin.
Numbers 33.37: 37 They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom.
Numbers 33.38: 38 Aaron the priest went up into Mount Hor at the commandment of Yahweh and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.
Numbers 33.39: 39 Aaron was one hundred twenty-three years old when he died in Mount Hor.
Numbers 33.40: 40 The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.
Numbers 33.41: 41 They traveled from Mount Hor, and encamped in Zalmonah.
Numbers 33.42: 42 They traveled from Zalmonah, and encamped in Punon.
Numbers 33.43: 43 They traveled from Punon, and encamped in Oboth.
Numbers 33.44: 44 They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab.
Numbers 33.45: 45 They traveled from Iyim, and encamped in Dibon Gad.
Numbers 33.46: 46 They traveled from Dibon Gad, and encamped in Almon Diblathaim.
Numbers 33.47: 47 They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo.
Numbers 33.48: 48 They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho.
Numbers 33.49: 49 They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab.
Numbers 33.50: 50 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
Numbers 33.51: 51 Speak to the children of Israel, and tell them, “When you pass over the Jordan into the land of Canaan,
Numbers 33.52: 52 then you shall drive out all the inhabitants of the land from before you, destroy all their stone idols, destroy all their molten images, and demolish all their high places.
Numbers 33.53: 53 You shall take possession of the land, and dwell therein; for I have given the land to you to possess it.
Numbers 33.54: 54 You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance. Wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.
Numbers 33.55: 55 “But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and thorns in your sides. They will harass you in the land in which you dwell.
Numbers 33.56: 56 It shall happen that as I thought to do to them, so I will do to you.”
Numbers 34.0:
Numbers 34.1: 34Yahweh spoke to Moses, saying,
Numbers 34.2: 2 “Command the children of Israel, and tell them, ‘When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),
Numbers 34.3: 3 then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the Salt Sea eastward.
Numbers 34.4: 4 Your border shall turn about southward of the ascent of Akrabbim, and pass along to Zin; and it shall pass southward of Kadesh Barnea; and it shall go from there to Hazar Addar, and pass along to Azmon.
Numbers 34.5: 5 The border shall turn about from Azmon to the brook of Egypt, and it shall end at the sea.
Numbers 34.6: 6 “‘For the western border, you shall have the great sea and its border. This shall be your west border.
Numbers 34.7: 7 “‘This shall be your north border: from the great sea you shall mark out for yourselves Mount Hor.
Numbers 34.8: 8 From Mount Hor you shall mark out to the entrance of Hamath; and the border shall pass by Zedad.
Numbers 34.9: 9 Then the border shall go to Ziphron, and it shall end at Hazar Enan. This shall be your north border.
Numbers 34.10: 10 “‘You shall mark out your east border from Hazar Enan to Shepham.
Numbers 34.11: 11 The border shall go down from Shepham to Riblah, on the east side of Ain. The border shall go down, and shall reach to the side of the sea of Chinnereth eastward.
Numbers 34.12: 12 The border shall go down to the Jordan, and end at the Salt Sea. This shall be your land according to its borders around it.’”
Numbers 34.13: 13 Moses commanded the children of Israel, saying, “This is the land which you shall inherit by lot, which Yahweh has commanded to give to the nine tribes, and to the half-tribe;
Numbers 34.14: 14 for the tribe of the children of Reuben according to their fathers’ houses, the tribe of the children of Gad according to their fathers’ houses, and the half-tribe of Manasseh have received their inheritance.
Numbers 34.15: 15 The two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise.”
Numbers 34.16: 16 Yahweh spoke to Moses, saying,
Numbers 34.17: 17 “These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.
Numbers 34.18: 18 You shall take one prince of every tribe, to divide the land for inheritance.
Numbers 34.19: 19 These are the names of the men: Of the tribe of Judah, Caleb the son of Jephunneh.
Numbers 34.20: 20 Of the tribe of the children of Simeon, Shemuel the son of Ammihud.
Numbers 34.21: 21 Of the tribe of Benjamin, Elidad the son of Chislon.
Numbers 34.22: 22 Of the tribe of the children of Dan a prince, Bukki the son of Jogli.
Numbers 34.23: 23 Of the children of Joseph: of the tribe of the children of Manasseh a prince, Hanniel the son of Ephod.
Numbers 34.24: 24 Of the tribe of the children of Ephraim a prince, Kemuel the son of Shiphtan.
Numbers 34.25: 25 Of the tribe of the children of Zebulun a prince, Elizaphan the son of Parnach.
Numbers 34.26: 26 Of the tribe of the children of Issachar a prince, Paltiel the son of Azzan.
Numbers 34.27: 27 Of the tribe of the children of Asher a prince, Ahihud the son of Shelomi.
Numbers 34.28: 28 Of the tribe of the children of Naphtali a prince, Pedahel the son of Ammihud.”
Numbers 34.29: 29 These are they whom Yahweh commanded to divide the inheritance to the children of Israel in the land of Canaan.
Numbers 35.0:
Numbers 35.1: 35Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,
Numbers 35.2: 2 “Command the children of Israel to give to the Levites cities to dwell in out of their inheritance. You shall give pasture lands for the cities around them to the Levites.
Numbers 35.3: 3 They shall have the cities to dwell in. Their pasture lands shall be for their livestock, and for their possessions, and for all their animals.
Numbers 35.4: 4 “The pasture lands of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits1 around it.
Numbers 35.5: 5 You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the middle. This shall be the pasture lands of their cities.
Numbers 35.6: 6 “The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the man slayer to flee to. Besides them you shall give forty-two cities.
Numbers 35.7: 7 All the cities which you shall give to the Levites shall be forty-eight cities together with their pasture lands.
Numbers 35.8: 8 Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many, and from the few you shall take few. Everyone according to his inheritance which he inherits shall give some of his cities to the Levites.”
Numbers 35.9: 9 Yahweh spoke to Moses, saying,
Numbers 35.10: 10 “Speak to the children of Israel, and tell them, ‘When you pass over the Jordan into the land of Canaan,
Numbers 35.11: 11 then you shall appoint for yourselves cities to be cities of refuge for you, that the man slayer who kills any person unwittingly may flee there.
Numbers 35.12: 12 The cities shall be for your refuge from the avenger, that the man slayer not die until he stands before the congregation for judgment.
Numbers 35.13: 13 The cities which you shall give shall be for you six cities of refuge.
Numbers 35.14: 14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan. They shall be cities of refuge.
Numbers 35.15: 15 For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge, that everyone who kills any person unwittingly may flee there.
Numbers 35.16: 16 “‘But if he struck him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death.
Numbers 35.17: 17 If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.
Numbers 35.18: 18 Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.
Numbers 35.19: 19 The avenger of blood shall himself put the murderer to death. When he meets him, he shall put him to death.
Numbers 35.20: 20 If he shoved him out of hatred, or hurled something at him while lying in wait, so that he died,
Numbers 35.21: 21 or in hostility struck him with his hand, so that he died, he who struck him shall surely be put to death. He is a murderer. The avenger of blood shall put the murderer to death when he meets him.
Numbers 35.22: 22 “‘But if he shoved him suddenly without hostility, or hurled on him anything without lying in wait,
Numbers 35.23: 23 or with any stone, by which a man may die, not seeing him, and cast it on him so that he died, and he was not his enemy and not seeking his harm,
Numbers 35.24: 24 then the congregation shall judge between the striker and the avenger of blood according to these ordinances.
Numbers 35.25: 25 The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.
Numbers 35.26: 26 “‘But if the man slayer shall at any time go beyond the border of his city of refuge where he flees,
Numbers 35.27: 27 and the avenger of blood finds him outside of the border of his city of refuge, and the avenger of blood kills the man slayer, he shall not be guilty of blood,
Numbers 35.28: 28 because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.
Numbers 35.29: 29 “‘These things shall be for a statute and ordinance to you throughout your generations in all your dwellings.
Numbers 35.30: 30 “‘Whoever kills any person, the murderer shall be slain based on the testimony of witnesses; but one witness shall not testify alone against any person so that he dies.
Numbers 35.31: 31 “‘Moreover you shall take no ransom for the life of a murderer who is guilty of death. He shall surely be put to death.
Numbers 35.32: 32 “‘You shall take no ransom for him who has fled to his city of refuge, that he may come again to dwell in the land before the death of the priest.
Numbers 35.33: 33 “‘So you shall not pollute the land where you live; for blood pollutes the land. No atonement can be made for the land, for the blood that is shed in it, but by the blood of him who shed it.
Numbers 35.34: 34 You shall not defile the land which you inhabit, where I dwell; for I, Yahweh, dwell among the children of Israel.’”
Numbers 36.0:
Numbers 36.1: 36The heads of the fathers’ households of the family of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spoke before Moses and before the princes, the heads of the fathers’ households of the children of Israel.
Numbers 36.2: 2 They said, “Yahweh commanded my lord to give the land for inheritance by lot to the children of Israel. My lord was commanded by Yahweh to give the inheritance of Zelophehad our brother to his daughters.
Numbers 36.3: 3 If they are married to any of the sons of the other tribes of the children of Israel, then their inheritance will be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe to which they shall belong. So it will be taken away from the lot of our inheritance.
Numbers 36.4: 4 When the jubilee of the children of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our fathers.”
Numbers 36.5: 5 Moses commanded the children of Israel according to Yahweh’s word, saying, “The tribe of the sons of Joseph speak what is right.
Numbers 36.6: 6 This is the thing which Yahweh commands concerning the daughters of Zelophehad, saying, ‘Let them be married to whom they think best, only they shall marry into the family of the tribe of their father.
Numbers 36.7: 7 So shall no inheritance of the children of Israel move from tribe to tribe; for the children of Israel shall all keep the inheritance of the tribe of his fathers.
Numbers 36.8: 8 Every daughter who possesses an inheritance in any tribe of the children of Israel shall be wife to one of the family of the tribe of her father, that the children of Israel may each possess the inheritance of his fathers.
Numbers 36.9: 9 So shall no inheritance move from one tribe to another tribe; for the tribes of the children of Israel shall each keep his own inheritance.’”
Numbers 36.10: 10 The daughters of Zelophehad did as Yahweh commanded Moses:
Numbers 36.11: 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to their father’s brothers’ sons.
Numbers 36.12: 12 They were married into the families of the sons of Manasseh the son of Joseph. Their inheritance remained in the tribe of the family of their father.
Numbers 36.13: 13 These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.
2 Kings 1.0:
2 Kings 1.1: 1Moab rebelled against Israel after the death of Ahab.
2 Kings 1.2: 2 Ahaziah fell down through the lattice in his upper room that was in Samaria, and was sick. So he sent messengers, and said to them, “Go, inquire of Baal Zebub, the god of Ekron, whether I will recover of this sickness.”
2 Kings 1.3: 3 But Yahweh’s1 angel said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and tell them, ‘Is it because there is no God2 in Israel, that you go to inquire of Baal Zebub, the god of Ekron?
2 Kings 1.4: 4 Now therefore Yahweh says, “You will not come down from the bed where you have gone up, but you will surely die.”’” Then Elijah departed.
2 Kings 1.5: 5 The messengers returned to him, and he said to them, “Why is it that you have returned?”
2 Kings 1.6: 6 They said to him, “A man came up to meet us, and said to us, ‘Go, return to the king who sent you, and tell him, “Yahweh says, ‘Is it because there is no God in Israel, that you send to inquire of Baal Zebub, the god of Ekron? Therefore you will not come down from the bed where you have gone up, but you will surely die.’”’”
2 Kings 1.7: 7 He said to them, “What kind of man was he who came up to meet you, and told you these words?”
2 Kings 1.8: 8 They answered him, “He was a hairy man, and wearing a leather belt around his waist.”
He said, “It’s Elijah the Tishbite.”
2 Kings 1.9: 9 Then the king sent a captain of fifty with his fifty to him. He went up to him; and behold,3 he was sitting on the top of the hill. He said to him, “Man of God, the king has said, ‘Come down!’”
2 Kings 1.10: 10 Elijah answered to the captain of fifty, “If I am a man of God, then let fire come down from the sky, and consume you and your fifty!” Then fire came down from the sky, and consumed him and his fifty.
2 Kings 1.11: 11 Again he sent to him another captain of fifty with his fifty. He answered him, “Man of God, the king has said, ‘Come down quickly!’”
2 Kings 1.12: 12 Elijah answered them, “If I am a man of God, then let fire come down from the sky, and consume you and your fifty!” Then God’s fire came down from the sky, and consumed him and his fifty.
2 Kings 1.13: 13 Again he sent the captain of a third fifty with his fifty. The third captain of fifty went up, and came and fell on his knees before Elijah, and begged him, and said to him, “Man of God, please let my life, and the life of these fifty of your servants, be precious in your sight.
2 Kings 1.14: 14 Behold, fire came down from the sky, and consumed the last two captains of fifty with their fifties. But now let my life be precious in your sight.”
2 Kings 1.15: 15 Yahweh’s angel said to Elijah, “Go down with him. Don’t be afraid of him.”
Then he arose, and went down with him to the king.
2 Kings 1.16: 16 He said to him, “Yahweh says, ‘Because you have sent messengers to inquire of Baal Zebub, the god of Ekron, is it because there is no God in Israel to inquire of his word? Therefore you will not come down from the bed where you have gone up, but you will surely die.’”
2 Kings 1.17: 17 So he died according to Yahweh’s word which Elijah had spoken. Jehoram began to reign in his place in the second year of Jehoram the son of Jehoshaphat king of Judah, because he had no son.
2 Kings 1.18: 18 Now the rest of the acts of Ahaziah which he did, aren’t they written in the book of the chronicles of the kings of Israel?
Amos 2.0:
Amos 2.1: 2Yahweh says:
“For three transgressions of Moab, yes, for four,
I will not turn away its punishment;
because he burned the bones of the king of Edom into lime;
Amos 2.2: 2 but I will send a fire on Moab,
and it will devour the palaces of Kerioth;
and Moab will die with tumult, with shouting, and with the sound of the trumpet;
Amos 2.3: 3 and I will cut off the judge from among them,
and will kill all its princes with him,”
says Yahweh.
Amos 2.4: 4 Yahweh says:
“For three transgressions of Judah, yes, for four,
I will not turn away its punishment;
because they have rejected Yahweh’s law,
and have not kept his statutes,
and their lies have led them astray,
after which their fathers walked;
Amos 2.5: 5 but I will send a fire on Judah,
and it will devour the palaces of Jerusalem.”
Amos 2.6: 6 Yahweh says:
“For three transgressions of Israel, yes, for four,
I will not turn away its punishment;
because they have sold the righteous for silver,
and the needy for a pair of sandals;
Amos 2.7: 7 They trample on the dust of the earth on the head of the poor,
and deny justice to the oppressed;
and a man and his father use the same maiden, to profane my holy name;
Amos 2.8: 8 and they lay themselves down beside every altar on clothes taken in pledge;
and in the house of their God1 they drink the wine of those who have been fined.
Amos 2.9: 9 Yet I destroyed the Amorite before them,
whose height was like the height of the cedars,
and he was strong as the oaks;
yet I destroyed his fruit from above,
and his roots from beneath.
Amos 2.10: 10 Also I brought you up out of the land of Egypt,
and led you forty years in the wilderness,
to possess the land of the Amorite.
Amos 2.11: 11 I raised up some of your sons for prophets,
and some of your young men for Nazirites.
Isn’t this true,
you children of Israel?” says Yahweh.
Amos 2.12: 12 “But you gave the Nazirites wine to drink,
and commanded the prophets, saying, ‘Don’t prophesy!’
Amos 2.13: 13 Behold,2 I will crush you in your place,
as a cart crushes that is full of grain.
Amos 2.14: 14 Flight will perish from the swift;
and the strong won’t strengthen his force;
neither shall the mighty deliver himself;
Amos 2.15: 15 neither shall he stand who handles the bow;
and he who is swift of foot won’t escape;
neither shall he who rides the horse deliver himself;
Amos 2.16: 16 and he who is courageous among the mighty will flee away naked on that day,”
says Yahweh.
Amos 3.0:
Amos 3.1: 3Hear this word that Yahweh has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:
Amos 3.2: 2 “I have only chosen you of all the families of the earth.
Therefore I will punish you for all of your sins.”
Amos 3.3: 3 Do two walk together,
unless they have agreed?
Amos 3.4: 4 Will a lion roar in the thicket,
when he has no prey?
Does a young lion cry out of his den,
if he has caught nothing?
Amos 3.5: 5 Can a bird fall in a trap on the earth,
where no snare is set for him?
Does a snare spring up from the ground,
when there is nothing to catch?
Amos 3.6: 6 Does the trumpet alarm sound in a city,
without the people being afraid?
Does evil happen to a city,
and Yahweh hasn’t done it?
Amos 3.7: 7 Surely the Lord Yahweh will do nothing,
unless he reveals his secret to his servants the prophets.
Amos 3.8: 8 The lion has roared.
Who will not fear?
The Lord Yahweh has spoken.
Who can but prophesy?
Amos 3.9: 9 Proclaim in the palaces at Ashdod,
and in the palaces in the land of Egypt,
and say, “Assemble yourselves on the mountains of Samaria,
and see what unrest is in her,
and what oppression is among them.”
Amos 3.10: 10 “Indeed they don’t know to do right,” says Yahweh,
“Who hoard plunder and loot in their palaces.”
Amos 3.11: 11 Therefore the Lord Yahweh says:
“An adversary will overrun the land;
and he will pull down your strongholds,
and your fortresses will be plundered.”
Amos 3.12: 12 Yahweh says:
“As the shepherd rescues out of the mouth of the lion two legs,
or a piece of an ear,
so shall the children of Israel be rescued who sit in Samaria on the corner of a couch,
and on the silken cushions of a bed.”
Amos 3.13: 13 “Listen, and testify against the house of Jacob,” says the Lord Yahweh, the God of Armies.
Amos 3.14: 14 “For in the day that I visit the transgressions of Israel on him,
I will also visit the altars of Bethel;
and the horns of the altar will be cut off,
and fall to the ground.
Amos 3.15: 15 I will strike the winter house with the summer house;
and the houses of ivory will perish,
and the great houses will have an end,”
says Yahweh.
Amos 4.0:
Amos 4.1: 4Listen to this word, you cows of Bashan, who are on the mountain of Samaria, who oppress the poor, who crush the needy, who tell their husbands, “Bring us drinks!”
Amos 4.2: 2 The Lord Yahweh has sworn by his holiness that behold,
“The days shall come on you that they will take you away with hooks,
and the last of you with fish hooks.
Amos 4.3: 3 You will go out at the breaks in the wall,
everyone straight before her;
and you will cast yourselves into Harmon,” says Yahweh.
Amos 4.4: 4 “Go to Bethel, and sin;
to Gilgal, and sin more.
Bring your sacrifices every morning,
your tithes every three days,
Amos 4.5: 5 offer a sacrifice of thanksgiving of that which is leavened,
and proclaim free will offerings and brag about them:
for this pleases you, you children of Israel,” says the Lord Yahweh.
Amos 4.6: 6 “I also have given you cleanness of teeth in all your cities,
and lack of bread in every town;
yet you haven’t returned to me,” says Yahweh.
Amos 4.7: 7 “I also have withheld the rain from you,
when there were yet three months to the harvest;
and I caused it to rain on one city,
and caused it not to rain on another city.
One place was rained on,
and the piece where it didn’t rain withered.
Amos 4.8: 8 So two or three cities staggered to one city to drink water,
and were not satisfied:
yet you haven’t returned to me,” says Yahweh.
Amos 4.9: 9 “I struck you with blight and mildew many times in your gardens and your vineyards;
and the swarming locusts have devoured your fig trees and your olive trees;
yet you haven’t returned to me,” says Yahweh.
Amos 4.10: 10 “I sent plagues among you like I did Egypt.
I have slain your young men with the sword,
and have carried away your horses;
and I filled your nostrils with the stench of your camp,
yet you haven’t returned to me,” says Yahweh.
Amos 4.11: 11 “I have overthrown some of you,
as when God overthrew Sodom and Gomorrah,
and you were like a burning stick plucked out of the fire;
yet you haven’t returned to me,” says Yahweh.
Amos 4.12: 12 “Therefore thus I will do to you, Israel;
because I will do this to you,
prepare to meet your God, Israel.
Amos 4.13: 13 For, behold, he who forms the mountains,
and creates the wind,
and declares to man what is his thought;
who makes the morning darkness,
and treads on the high places of the earth:
Yahweh, the God of Armies, is his name.”
Amos 6.0:
Amos 6.1: 6Woe to those who are at ease in Zion,
and to those who are secure on the mountain of Samaria,
the notable men of the chief of the nations,
to whom the house of Israel come!
Amos 6.2: 2 Go to Calneh, and see;
and from there go to Hamath the great;
then go down to Gath of the Philistines.
are they better than these kingdoms?
or is their border greater than your border?
Amos 6.3: 3 Those who put far away the evil day,
and cause the seat of violence to come near;
Amos 6.4: 4 Who lie on beds of ivory,
and stretch themselves on their couches,
and eat the lambs out of the flock,
and the calves out of the middle of the stall;
Amos 6.5: 5 who strum on the strings of a harp;
who invent for themselves instruments of music, like David;
Amos 6.6: 6 who drink wine in bowls,
and anoint themselves with the best oils;
but they are not grieved for the affliction of Joseph.
Amos 6.7: 7 Therefore they will now go captive with the first who go captive;
and the feasting and lounging will end.
Amos 6.8: 8 “The Lord Yahweh has sworn by himself,” says Yahweh, the God of Armies:
“I abhor the pride of Jacob,
and detest his fortresses.
Therefore I will deliver up the city with all that is in it.
Amos 6.9: 9 It will happen, if there remain ten men in one house,
that they shall die.
Amos 6.10: 10 “When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention Yahweh’s name.’
Amos 6.11: 11 “For, behold, Yahweh commands, and the great house will be smashed to pieces,
and the little house into bits.
Amos 6.12: 12 Do horses run on the rocky crags?
Does one plow there with oxen?
But you have turned justice into poison,
and the fruit of righteousness into bitterness;
Amos 6.13: 13 you who rejoice in a thing of nothing, who say,
‘Haven’t we taken for ourselves horns by our own strength?’
Amos 6.14: 14 For, behold, I will raise up against you a nation, house of Israel,”
says Yahweh, the God of Armies;
“and they will afflict you from the entrance of Hamath to the brook of the Arabah.”
Amos 7.0:
Amos 7.1: 7Thus the Lord Yahweh showed me: and behold, he formed locusts in the beginning of the shooting up of the latter growth; and behold, it was the latter growth after the king’s harvest.
Amos 7.2: 2 When they finished eating the grass of the land, then I said, “Lord Yahweh, forgive, I beg you! How could Jacob stand? For he is small.”
Amos 7.3: 3 Yahweh relented concerning this. “It shall not be,” says Yahweh.
Amos 7.4: 4 Thus the Lord Yahweh showed me and behold, the Lord Yahweh called for judgment by fire; and it dried up the great deep, and would have devoured the land.
Amos 7.5: 5 Then I said, “Lord Yahweh, stop, I beg you! How could Jacob stand? For he is small.”
Amos 7.6: 6 Yahweh relented concerning this. “This also shall not be,” says the Lord Yahweh.
Amos 7.7: 7 Thus he showed me and behold, the Lord stood beside a wall made by a plumb line, with a plumb line in his hand.
Amos 7.8: 8 Yahweh said to me, “Amos, what do you see?”
I said, “A plumb line.”
Then the Lord said, “Behold, I will set a plumb line in the middle of my people Israel. I will not again pass by them any more.
Amos 7.9: 9 The high places of Isaac will be desolate, the sanctuaries of Israel will be laid waste; and I will rise against the house of Jeroboam with the sword.”
Amos 7.10: 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, “Amos has conspired against you in the middle of the house of Israel. The land is not able to bear all his words.
Amos 7.11: 11 For Amos says, ‘Jeroboam will die by the sword, and Israel shall surely be led away captive out of his land.’”
Amos 7.12: 12 Amaziah also said to Amos, “You seer, go, flee away into the land of Judah, and there eat bread, and prophesy there:
Amos 7.13: 13 but don’t prophesy again any more at Bethel; for it is the king’s sanctuary, and it is a royal house!”
Amos 7.14: 14 Then Amos answered Amaziah, “I was no prophet, neither was I a prophet’s son; but I was a herdsman, and a farmer of sycamore figs;
Amos 7.15: 15 and Yahweh took me from following the flock, and Yahweh said to me, ‘Go, prophesy to my people Israel.’
Amos 7.16: 16 Now therefore listen to Yahweh’s word: ‘You say, Don’t prophesy against Israel, and don’t preach against the house of Isaac.’
Amos 7.17: 17 Therefore Yahweh says: ‘Your wife shall be a prostitute in the city, and your sons and your daughters shall fall by the sword, and your land shall be divided by line; and you yourself shall die in a land that is unclean, and Israel shall surely be led away captive out of his land.’”
Micah 0.0:
The Book of
Micah
Micah 1.0:
Micah 1.1: 1Yahweh’s1 word that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Micah 1.2: 2 Hear, you peoples, all of you.
Listen, O earth, and all that is therein:
and let the Lord2 Yahweh be witness against you,
the Lord from his holy temple.
Micah 1.3: 3 For, behold,3 Yahweh comes out of his place,
and will come down and tread on the high places of the earth.
Micah 1.4: 4 The mountains melt under him,
and the valleys split apart,
like wax before the fire,
like waters that are poured down a steep place.
Micah 1.5: 5 “All this is for the disobedience of Jacob,
and for the sins of the house of Israel.
What is the disobedience of Jacob?
Isn’t it Samaria?
And what are the high places of Judah?
Aren’t they Jerusalem?
Micah 1.6: 6 Therefore I will make Samaria like a rubble heap of the field,
like places for planting vineyards;
and I will pour down its stones into the valley,
and I will uncover its foundations.
Micah 1.7: 7 All her idols will be beaten to pieces,
and all her temple gifts will be burned with fire,
and all her images I will destroy;
for of the hire of a prostitute has she gathered them,
and to the hire of a prostitute shall they return.”
Micah 1.8: 8 For this I will lament and wail;
I will go stripped and naked;
I will howl like the jackals,
and moan like the daughters of owls.
Micah 1.9: 9 For her wounds are incurable;
for it has come even to Judah.
It reaches to the gate of my people,
even to Jerusalem.
Micah 1.10: 10 Don’t tell it in Gath.
Don’t weep at all.
At Beth Ophrah4 I have rolled myself in the dust.
Micah 1.11: 11 Pass on, inhabitant of Shaphir, in nakedness and shame.
The inhabitant of Zaanan won’t come out.
The wailing of Beth Ezel will take from you his protection.
Micah 1.12: 12 For the inhabitant of Maroth waits anxiously for good,
because evil has come down from Yahweh to the gate of Jerusalem.
Micah 1.13: 13 Harness the chariot to the swift steed, inhabitant of Lachish.
She was the beginning of sin to the daughter of Zion;
For the transgressions of Israel were found in you.
Micah 1.14: 14 Therefore you will give a parting gift to Moresheth Gath.
The houses of Achzib will be a deceitful thing to the kings of Israel.
Micah 1.15: 15 I will yet bring to you, inhabitant of Mareshah.
He who is the glory of Israel will come to Adullam.
Micah 1.16: 16 Shave your heads,
and cut off your hair for the children of your delight.
Enlarge your baldness like the vulture;
for they have gone into captivity from you!
Micah 2.0:
Micah 2.1: 2Woe to those who devise iniquity
and work evil on their beds!
When the morning is light, they practice it,
because it is in the power of their hand.
Micah 2.2: 2 They covet fields, and seize them;
and houses, and take them away:
and they oppress a man and his house,
even a man and his heritage.
Micah 2.3: 3 Therefore Yahweh says:
“Behold, I am planning against these people a disaster,
from which you will not remove your necks,
neither will you walk haughtily;
for it is an evil time.
Micah 2.4: 4 In that day they will take up a parable against you,
and lament with a doleful lamentation, saying,
‘We are utterly ruined!
My people’s possession is divided up.
Indeed he takes it from me and assigns our fields to traitors!’”
Micah 2.5: 5 Therefore you will have no one who divides the land by lot in Yahweh’s assembly.
Micah 2.6: 6 “Don’t prophesy!”
They prophesy.
“Don’t prophesy about these things.
Disgrace won’t overtake us.”
Micah 2.7: 7 Shall it be said, O house of Jacob:
“Is Yahweh’s Spirit angry?
Are these his doings?
Don’t my words do good to him who walks blamelessly?”
Micah 2.8: 8 But lately my people have risen up as an enemy.
You strip the robe and clothing from those who pass by without a care, returning from battle.
Micah 2.9: 9 You drive the women of my people out from their pleasant houses;
from their young children you take away my blessing forever.
Micah 2.10: 10 Arise, and depart!
For this is not your resting place,
because of uncleanness that destroys,
even with a grievous destruction.
Micah 2.11: 11 If a man walking in a spirit of falsehood lies:
“I will prophesy to you of wine and of strong drink;”
he would be the prophet of this people.
Micah 2.12: 12 I will surely assemble, Jacob, all of you;
I will surely gather the remnant of Israel;
I will put them together as the sheep of Bozrah,
as a flock in the middle of their pasture;
they will swarm with people.
Micah 2.13: 13 He who breaks open the way goes up before them.
They break through the gate, and go out.
And their king passes on before them,
with Yahweh at their head.
Micah 3.0:
Micah 3.1: 3I said,
“Please listen, you heads of Jacob,
and rulers of the house of Israel:
Isn’t it for you to know justice?
Micah 3.2: 2 You who hate the good,
and love the evil;
who tear off their skin,
and their flesh from off their bones;
Micah 3.3: 3 who also eat the flesh of my people,
and peel their skin from off them,
and break their bones,
and chop them in pieces, as for the pot,
and as meat within the cauldron.
Micah 3.4: 4 Then they will cry to Yahweh,
but he will not answer them.
Yes, he will hide his face from them at that time,
because they made their deeds evil.”
Micah 3.5: 5 Yahweh says concerning the prophets who lead my people astray; for those who feed their teeth, they proclaim, “Peace!” and whoever doesn’t provide for their mouths, they prepare war against him:
Micah 3.6: 6 “Therefore night is over you, with no vision,
and it is dark to you, that you may not divine;
and the sun will go down on the prophets,
and the day will be black over them.
Micah 3.7: 7 The seers shall be disappointed,
and the diviners confounded.
Yes, they shall all cover their lips;
for there is no answer from God.”1
Micah 3.8: 8 But as for me, I am full of power by Yahweh’s Spirit,
and of judgment, and of might,
to declare to Jacob his disobedience,
and to Israel his sin.
Micah 3.9: 9 Please listen to this, you heads of the house of Jacob,
and rulers of the house of Israel,
who abhor justice,
and pervert all equity.
Micah 3.10: 10 They build up Zion with blood,
and Jerusalem with iniquity.
Micah 3.11: 11 Her leaders judge for bribes,
and her priests teach for a price,
and her prophets of it tell fortunes for money:
yet they lean on Yahweh, and say,
“Isn’t Yahweh among us?
No disaster will come on us.”
Micah 3.12: 12 Therefore Zion for your sake will be plowed like a field,
and Jerusalem will become heaps of rubble,
and the mountain of the temple like the high places of a forest.
Micah 4.0:
Micah 4.1: 4But in the latter days,
it will happen that the mountain of Yahweh’s temple will be established on the top of the mountains,
and it will be exalted above the hills;
and peoples will stream to it.
Micah 4.2: 2 Many nations will go and say,
“Come! Let’s go up to the mountain of Yahweh,
and to the house of the God of Jacob;
and he will teach us of his ways,
and we will walk in his paths.”
For the law will go out of Zion,
and Yahweh’s word from Jerusalem;
Micah 4.3: 3 and he will judge between many peoples,
and will decide concerning strong nations afar off.
They will beat their swords into plowshares,
and their spears into pruning hooks.
Nation will not lift up sword against nation,
neither will they learn war any more.
Micah 4.4: 4 But they will sit every man under his vine and under his fig tree;
and no one will make them afraid:
For the mouth of Yahweh of Armies has spoken.
Micah 4.5: 5 Indeed all the nations may walk in the name of their gods;
but we will walk in the name of Yahweh our God forever and ever.
Micah 4.6: 6 “In that day,” says Yahweh,
“I will assemble that which is lame,
and I will gather that which is driven away,
and that which I have afflicted;
Micah 4.7: 7 and I will make that which was lame a remnant,
and that which was cast far off a strong nation:
and Yahweh will reign over them on Mount Zion from then on, even forever.”
Micah 4.8: 8 You, tower of the flock, the hill of the daughter of Zion,
to you it will come,
yes, the former dominion will come,
the kingdom of the daughter of Jerusalem.
Micah 4.9: 9 Now why do you cry out aloud?
Is there no king in you?
Has your counselor perished,
that pains have taken hold of you as of a woman in travail?
Micah 4.10: 10 Be in pain, and labor to give birth, daughter of Zion,
like a woman in travail;
for now you will go out of the city,
and will dwell in the field,
and will come even to Babylon.
There you will be rescued.
There Yahweh will redeem you from the hand of your enemies.
Micah 4.11: 11 Now many nations have assembled against you, that say,
“Let her be defiled,
and let our eye gloat over Zion.”
Micah 4.12: 12 But they don’t know the thoughts of Yahweh,
neither do they understand his counsel;
for he has gathered them like the sheaves to the threshing floor.
Micah 4.13: 13 Arise and thresh, daughter of Zion;
for I will make your horn iron,
and I will make your hoofs bronze;
and you will beat in pieces many peoples:
and I will devote their gain to Yahweh,
and their substance to the Lord of the whole earth.
Micah 5.0:
Micah 5.1: 5Now you shall gather yourself in troops,
daughter of troops.
He has laid siege against us.
They will strike the judge of Israel with a rod on the cheek.
Micah 5.2: 2 But you, Bethlehem Ephrathah,
being small among the clans of Judah,
out of you one will come out to me that is to be ruler in Israel;
whose goings out are from of old, from ancient times.
Micah 5.3: 3 Therefore he will abandon them until the time that she who is in labor gives birth.
Then the rest of his brothers will return to the children of Israel.
Micah 5.4: 4 He shall stand, and shall shepherd in the strength of Yahweh,
in the majesty of the name of Yahweh his God:
and they will live, for then he will be great to the ends of the earth.
Micah 5.5: 5 He will be our peace when Assyria invades our land,
and when he marches through our fortresses,
then we will raise against him seven shepherds,
and eight leaders of men.
Micah 5.6: 6 They will rule the land of Assyria with the sword,
and the land of Nimrod in its gates.
He will deliver us from the Assyrian,
when he invades our land,
and when he marches within our border.
Micah 5.7: 7 The remnant of Jacob will be among many peoples,
like dew from Yahweh,
like showers on the grass,
that don’t wait for man,
nor wait for the sons of men.
Micah 5.8: 8 The remnant of Jacob will be among the nations,
among many peoples,
like a lion among the animals of the forest,
like a young lion among the flocks of sheep;
who, if he goes through, treads down and tears in pieces,
and there is no one to deliver.
Micah 5.9: 9 Let your hand be lifted up above your adversaries,
and let all of your enemies be cut off.
Micah 5.10: 10 “It will happen in that day”, says Yahweh,
“that I will cut off your horses out from among you,
and will destroy your chariots.
Micah 5.11: 11 I will cut off the cities of your land,
and will tear down all your strongholds.
Micah 5.12: 12 I will destroy witchcraft from your hand;
and you shall have no soothsayers.
Micah 5.13: 13 I will cut off your engraved images and your pillars out from among you;
and you shall no more worship the work of your hands.
Micah 5.14: 14 I will uproot your Asherah poles out from among you;
and I will destroy your cities.
Micah 5.15: 15 I will execute vengeance in anger,
and wrath on the nations that didn’t listen.”
Micah 6.0:
Micah 6.1: 6Listen now to what Yahweh says:
“Arise, plead your case before the mountains,
and let the hills hear what you have to say.
Micah 6.2: 2 Hear, you mountains, Yahweh’s controversy,
and you enduring foundations of the earth;
for Yahweh has a controversy with his people,
and he will contend with Israel.
Micah 6.3: 3 My people, what have I done to you?
How have I burdened you?
Answer me!
Micah 6.4: 4 For I brought you up out of the land of Egypt,
and redeemed you out of the house of bondage.
I sent before you Moses, Aaron, and Miriam.
Micah 6.5: 5 My people, remember now what Balak king of Moab devised,
and what Balaam the son of Beor answered him from Shittim to Gilgal,
that you may know the righteous acts of Yahweh.”
Micah 6.6: 6 How shall I come before Yahweh,
and bow myself before the exalted God?
Shall I come before him with burnt offerings,
with calves a year old?
Micah 6.7: 7 Will Yahweh be pleased with thousands of rams?
With tens of thousands of rivers of oil?
Shall I give my firstborn for my disobedience?
The fruit of my body for the sin of my soul?
Micah 6.8: 8 He has shown you, O man, what is good.
What does Yahweh require of you, but to act justly,
to love mercy, and to walk humbly with your God?
Micah 6.9: 9 Yahweh’s voice calls to the city,
and wisdom sees your name:
“Listen to the rod,
and he who appointed it.
Micah 6.10: 10 Are there yet treasures of wickedness in the house of the wicked,
and a short ephah1 that is accursed?
Micah 6.11: 11 Shall I be pure with dishonest scales,
and with a bag of deceitful weights?
Micah 6.12: 12 Her rich men are full of violence,
her inhabitants speak lies,
and their tongue is deceitful in their speech.
Micah 6.13: 13 Therefore I also have struck you with a grievous wound.
I have made you desolate because of your sins.
Micah 6.14: 14 You shall eat, but not be satisfied.
Your humiliation will be within you.
You will store up, but not save;
and that which you save I will give up to the sword.
Micah 6.15: 15 You will sow, but won’t reap.
You will tread the olives, but won’t anoint yourself with oil;
and crush grapes, but won’t drink the wine.
Micah 6.16: 16 For the statutes of Omri are kept,
and all the works of Ahab’s house.
You walk in their counsels,
that I may make you a ruin,
and her inhabitants a hissing;
And you will bear the reproach of my people.”
Micah 7.0:
Micah 7.1: 7Misery is mine!
Indeed, I am like one who gathers the summer fruits, as gleanings of the vineyard:
There is no cluster of grapes to eat.
My soul desires to eat the early fig.
Micah 7.2: 2 The godly man has perished out of the earth,
and there is no one upright among men.
They all lie in wait for blood;
every man hunts his brother with a net.
Micah 7.3: 3 Their hands are on that which is evil to do it diligently.
The ruler and judge ask for a bribe;
and the powerful man dictates the evil desire of his soul.
Thus they conspire together.
Micah 7.4: 4 The best of them is like a brier.
The most upright is worse than a thorn hedge.
The day of your watchmen,
even your visitation, has come;
now is the time of their confusion.
Micah 7.5: 5 Don’t trust in a neighbor.
Don’t put confidence in a friend.
With the woman lying in your embrace,
be careful of the words of your mouth!
Micah 7.6: 6 For the son dishonors the father,
the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
a man’s enemies are the men of his own house.
Micah 7.7: 7 But as for me, I will look to Yahweh.
I will wait for the God of my salvation.
My God will hear me.
Micah 7.8: 8 Don’t rejoice against me, my enemy.
When I fall, I will arise.
When I sit in darkness, Yahweh will be a light to me.
Micah 7.9: 9 I will bear the indignation of Yahweh,
because I have sinned against him,
until he pleads my case, and executes judgment for me.
He will bring me out to the light.
I will see his righteousness.
Micah 7.10: 10 Then my enemy will see it,
and shame will cover her who said to me,
where is Yahweh your God?
Then my enemy will see me and will cover her shame.
Now she will be trodden down like the mire of the streets.
Micah 7.11: 11 A day to build your walls—
In that day, he will extend your boundary.
Micah 7.12: 12 In that day they will come to you from Assyria and the cities of Egypt,
and from Egypt even to the River,
and from sea to sea,
and mountain to mountain.
Micah 7.13: 13 Yet the land will be desolate because of those who dwell therein,
for the fruit of their doings.
Micah 7.14: 14 Shepherd your people with your staff,
the flock of your heritage,
who dwell by themselves in a forest,
in the middle of fertile pasture land, let them feed;
in Bashan and Gilead, as in the days of old.
Micah 7.15: 15 “As in the days of your coming out of the land of Egypt,
I will show them marvelous things.”
Micah 7.16: 16 The nations will see and be ashamed of all their might.
They will lay their hand on their mouth.
Their ears will be deaf.
Micah 7.17: 17 They will lick the dust like a serpent.
Like crawling things of the earth they shall come trembling out of their dens.
They will come with fear to Yahweh our God,
and will be afraid because of you.
Micah 7.18: 18 Who is a God like you, who pardons iniquity,
and passes over the disobedience of the remnant of his heritage?
He doesn’t retain his anger forever,
because he delights in loving kindness.
Micah 7.19: 19 He will again have compassion on us.
He will tread our iniquities under foot;
and you will cast all their sins into the depths of the sea.
Micah 7.20: 20 You will give truth to Jacob,
and mercy to Abraham,
as you have sworn to our fathers from the days of old.
Nahum 0.0:
The Book of
Nahum
Nahum 1.0:
Nahum 1.1: 1A revelation about Nineveh. The book of the vision of Nahum the Elkoshite.
Nahum 1.2: 2 Yahweh1 is a jealous God2 and avenges. Yahweh avenges and is full of wrath. Yahweh takes vengeance on his adversaries, and he maintains wrath against his enemies.
Nahum 1.3: 3 Yahweh is slow to anger, and great in power, and will by no means leave the guilty unpunished. Yahweh has his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Nahum 1.4: 4 He rebukes the sea, and makes it dry, and dries up all the rivers. Bashan languishes, and Carmel; and the flower of Lebanon languishes.
Nahum 1.5: 5 The mountains quake before him, and the hills melt away. The earth trembles at his presence, yes, the world, and all who dwell in it.
Nahum 1.6: 6 Who can stand before his indignation? Who can endure the fierceness of his anger? His wrath is poured out like fire, and the rocks are broken apart by him.
Nahum 1.7: 7 Yahweh is good, a stronghold in the day of trouble; and he knows those who take refuge in him.
Nahum 1.8: 8 But with an overflowing flood, he will make a full end of her place, and will pursue his enemies into darkness.
Nahum 1.9: 9 What do you plot against Yahweh? He will make a full end. Affliction won’t rise up the second time.
Nahum 1.10: 10 For entangled like thorns, and drunken as with their drink, they are consumed utterly like dry stubble.
Nahum 1.11: 11 There is one gone out of you, who devises evil against Yahweh, who counsels wickedness.
Nahum 1.12: 12 Yahweh says: “Though they be in full strength, and likewise many, even so they will be cut down, and he shall pass away. Though I have afflicted you, I will afflict you no more.
Nahum 1.13: 13 Now I will break his yoke from off you, and will burst your bonds apart.”
Nahum 1.14: 14 Yahweh has commanded concerning you: “No more descendants will bear your name. Out of the house of your gods, I will cut off the engraved image and the molten image. I will make your grave, for you are vile.”
Nahum 1.15: 15 Behold,3 on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.
Nahum 2.0:
Nahum 2.1: 2He who dashes in pieces has come up against you. Keep the fortress! Watch the way! Strengthen your waist! Fortify your power mightily!
Nahum 2.2: 2 For Yahweh restores the excellency of Jacob, as the excellency of Israel; for the destroyers have destroyed them, and ruined their vine branches.
Nahum 2.3: 3 The shield of his mighty men is made red. The valiant men are in scarlet. The chariots flash with steel in the day of his preparation, and the pine spears are brandished.
Nahum 2.4: 4 The chariots rage in the streets. They rush back and forth in the wide ways. Their appearance is like torches. They run like the lightnings.
Nahum 2.5: 5 He summons his picked troops. They stumble on their way. They dash to its wall, and the protective shield is put in place.
Nahum 2.6: 6 The gates of the rivers are opened, and the palace is dissolved.
Nahum 2.7: 7 It is decreed: she is uncovered, she is carried away; and her servants moan as with the voice of doves, beating on their breasts.
Nahum 2.8: 8 But Nineveh has been from of old like a pool of water, yet they flee away. “Stop! Stop!” they cry, but no one looks back.
Nahum 2.9: 9 Take the plunder of silver. Take the plunder of gold, for there is no end of the store, the glory of all goodly furniture.
Nahum 2.10: 10 She is empty, void, and waste. The heart melts, the knees knock together, their bodies and faces have grown pale.
Nahum 2.11: 11 Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked, the lion’s cubs, and no one made them afraid?
Nahum 2.12: 12 The lion tore in pieces enough for his cubs, and strangled for his lionesses, and filled his caves with the kill, and his dens with prey.
Nahum 2.13: 13 “Behold, I am against you,” says Yahweh of Armies, “and I will burn her chariots in the smoke, and the sword will devour your young lions; and I will cut off your prey from the earth, and the voice of your messengers will no longer be heard.”
Nahum 3.0:
Nahum 3.1: 3Woe to the bloody city! It is all full of lies and robbery. The prey doesn’t depart.
Nahum 3.2: 2 The noise of the whip, the noise of the rattling of wheels, prancing horses, and bounding chariots,
Nahum 3.3: 3 the horseman mounting, and the flashing sword, the glittering spear, and a multitude of slain, and a great heap of corpses, and there is no end of the bodies. They stumble on their bodies,
Nahum 3.4: 4 because of the multitude of the prostitution of the alluring prostitute, the mistress of witchcraft, who sells nations through her prostitution, and families through her witchcraft.
Nahum 3.5: 5 “Behold, I am against you,” says Yahweh of Armies, “and I will lift your skirts over your face. I will show the nations your nakedness, and the kingdoms your shame.
Nahum 3.6: 6 I will throw abominable filth on you, and make you vile, and will set you a spectacle.
Nahum 3.7: 7 It will happen that all those who look at you will flee from you, and say, ‘Nineveh is laid waste! Who will mourn for her?’ Where will I seek comforters for you?”
Nahum 3.8: 8 Are you better than No-Amon,1 who was situated among the rivers, who had the waters around her; whose rampart was the sea, and her wall was of the sea?
Nahum 3.9: 9 Cush and Egypt were her boundless strength. Put and Libya were her helpers.
Nahum 3.10: 10 Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.
Nahum 3.11: 11 You also will be drunken. You will be hidden. You also will seek a stronghold because of the enemy.
Nahum 3.12: 12 All your fortresses will be like fig trees with the first-ripe figs: if they are shaken, they fall into the mouth of the eater.
Nahum 3.13: 13 Behold, your troops among you are women. The gates of your land are set wide open to your enemies. The fire has devoured your bars.
Nahum 3.14: 14 Draw water for the siege. Strengthen your fortresses. Go into the clay, and tread the mortar. Make the brick kiln strong.
Nahum 3.15: 15 There the fire will devour you. The sword will cut you off. It will devour you like the grasshopper. Multiply like grasshoppers. Multiply like the locust.
Nahum 3.16: 16 You have increased your merchants more than the stars of the skies. The grasshopper strips, and flees away.
Nahum 3.17: 17 Your guards are like the locusts, and your officials like the swarms of locusts, which settle on the walls on a cold day, but when the sun appears, they flee away, and their place is not known where they are.
Nahum 3.18: 18 Your shepherds slumber, king of Assyria. Your nobles lie down. Your people are scattered on the mountains, and there is no one to gather them.
Nahum 3.19: 19 There is no healing your wound, for your injury is fatal. All who hear the report of you clap their hands over you; for who hasn’t felt your endless cruelty?
Habakkuk 0.0:
The Book of
Habakkuk
Habakkuk 1.0:
Habakkuk 1.1: 1The revelation which Habakkuk the prophet saw.
Habakkuk 1.2: 2 Yahweh,1 how long will I cry, and you will not hear? I cry out to you “Violence!” and will you not save?
Habakkuk 1.3: 3 Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.
Habakkuk 1.4: 4 Therefore the law is paralyzed, and justice never prevails; for the wicked surround the righteous; therefore justice comes out perverted.
Habakkuk 1.5: 5 “Look among the nations, watch, and wonder marvelously; for I am working a work in your days, which you will not believe though it is told you.
Habakkuk 1.6: 6 For, behold,2 I raise up the Chaldeans, that bitter and hasty nation, that march through the width of the earth, to possess dwelling places that are not theirs.
Habakkuk 1.7: 7 They are feared and dreaded. Their judgment and their dignity proceed from themselves.
Habakkuk 1.8: 8 Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour.
Habakkuk 1.9: 9 All of them come for violence. Their hordes face the desert. He gathers prisoners like sand.
Habakkuk 1.10: 10 Yes, he scoffs at kings, and princes are a derision to him. He laughs at every stronghold, for he builds up an earthen ramp, and takes it.
Habakkuk 1.11: 11 Then he sweeps by like the wind, and goes on. He is indeed guilty, whose strength is his god.”
Habakkuk 1.12: 12 Aren’t you from everlasting, Yahweh my God,3 my Holy One? We will not die. Yahweh, you have appointed him for judgment. You, Rock, have established him to punish.
Habakkuk 1.13: 13 You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
Habakkuk 1.14: 14 and make men like the fish of the sea, like the creeping things, that have no ruler over them?
Habakkuk 1.15: 15 He takes up all of them with the hook. He catches them in his net, and gathers them in his dragnet. Therefore he rejoices and is glad.
Habakkuk 1.16: 16 Therefore he sacrifices to his net, and burns incense to his dragnet, because by them his life is luxurious, and his food is good.
Habakkuk 1.17: 17 Will he therefore continually empty his net, and kill the nations without mercy?
Habakkuk 2.0:
Habakkuk 2.1: 2I will stand at my watch, and set myself on the ramparts, and will look out to see what he will say to me, and what I will answer concerning my complaint.
Habakkuk 2.2: 2 Yahweh answered me, “Write the vision, and make it plain on tablets, that he who runs may read it.
Habakkuk 2.3: 3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay.
Habakkuk 2.4: 4 Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith.
Habakkuk 2.5: 5 Yes, moreover, wine is treacherous. An arrogant man who doesn’t stay at home, who enlarges his desire as Sheol,1 and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.
Habakkuk 2.6: 6 Won’t all these take up a parable against him, and a taunting proverb against him, and say, ‘Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’
Habakkuk 2.7: 7 Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
Habakkuk 2.8: 8 Because you have plundered many nations, all the remnant of the peoples will plunder you, because of men’s blood, and for the violence done to the land, to the city and to all who dwell in it.
Habakkuk 2.9: 9 Woe to him who gets an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!
Habakkuk 2.10: 10 You have devised shame to your house, by cutting off many peoples, and have sinned against your soul.
Habakkuk 2.11: 11 For the stone will cry out of the wall, and the beam out of the woodwork will answer it.
Habakkuk 2.12: 12 Woe to him who builds a town with blood, and establishes a city by iniquity!
Habakkuk 2.13: 13 Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
Habakkuk 2.14: 14 For the earth will be filled with the knowledge of Yahweh’s glory, as the waters cover the sea.
Habakkuk 2.15: 15 “Woe to him who gives his neighbor drink, pouring your inflaming wine until they are drunk, so that you may gaze at their naked bodies!
Habakkuk 2.16: 16 You are filled with shame, and not glory. You will also drink, and be exposed! The cup of Yahweh’s right hand will come around to you, and disgrace will cover your glory.
Habakkuk 2.17: 17 For the violence done to Lebanon will overwhelm you, and the destruction of the animals, which made them afraid; because of men’s blood, and for the violence done to the land, to every city and to those who dwell in them.
Habakkuk 2.18: 18 “What value does the engraved image have, that its maker has engraved it; the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make mute idols?
Habakkuk 2.19: 19 Woe to him who says to the wood, ‘Awake!’ or to the mute stone, ‘Arise!’ Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all within it.
Habakkuk 2.20: 20 But Yahweh is in his holy temple. Let all the earth be silent before him!”
Habakkuk 3.0:
Habakkuk 3.1: 3A prayer of Habakkuk, the prophet, set to victorious music.
Habakkuk 3.2: 2 Yahweh, I have heard of your fame.
I stand in awe of your deeds, Yahweh.
Renew your work in the middle of the years.
In the middle of the years make it known.
In wrath, you remember mercy.
Habakkuk 3.3: 3 God came from Teman,
the Holy One from Mount Paran. Selah.
His glory covered the heavens,
and his praise filled the earth.
Habakkuk 3.4: 4 His splendor is like the sunrise.
Rays shine from his hand, where his power is hidden.
Habakkuk 3.5: 5 Plague went before him,
and pestilence followed his feet.
Habakkuk 3.6: 6 He stood, and shook the earth.
He looked, and made the nations tremble.
The ancient mountains were crumbled.
The age-old hills collapsed.
His ways are eternal.
Habakkuk 3.7: 7 I saw the tents of Cushan in affliction.
The dwellings of the land of Midian trembled.
Habakkuk 3.8: 8 Was Yahweh displeased with the rivers?
Was your anger against the rivers,
or your wrath against the sea,
that you rode on your horses,
on your chariots of salvation?
Habakkuk 3.9: 9 You uncovered your bow.
You called for your sworn arrows. Selah.
You split the earth with rivers.
Habakkuk 3.10: 10 The mountains saw you, and were afraid.
The storm of waters passed by.
The deep roared and lifted up its hands on high.
Habakkuk 3.11: 11 The sun and moon stood still in the sky,
at the light of your arrows as they went,
at the shining of your glittering spear.
Habakkuk 3.12: 12 You marched through the land in wrath.
You threshed the nations in anger.
Habakkuk 3.13: 13 You went out for the salvation of your people,
for the salvation of your anointed.
You crushed the head of the land of wickedness.
You stripped them head to foot. Selah.
Habakkuk 3.14: 14 You pierced the heads of his warriors with their own spears.
They came as a whirlwind to scatter me,
gloating as if to devour the wretched in secret.
Habakkuk 3.15: 15 You trampled the sea with your horses,
churning mighty waters.
Habakkuk 3.16: 16 I heard, and my body trembled.
My lips quivered at the voice.
Rottenness enters into my bones, and I tremble in my place,
because I must wait quietly for the day of trouble,
for the coming up of the people who invade us.
Habakkuk 3.17: 17 For though the fig tree doesn’t flourish,
nor fruit be in the vines;
the labor of the olive fails,
the fields yield no food;
the flocks are cut off from the fold,
and there is no herd in the stalls:
Habakkuk 3.18: 18 yet I will rejoice in Yahweh.
I will be joyful in the God of my salvation!
Habakkuk 3.19: 19 Yahweh, the Lord,1 is my strength.
He makes my feet like deer’s feet,
and enables me to go in high places.
For the music director, on my stringed instruments.
Zephaniah 0.0:
The Book of
Zephaniah
Zephaniah 1.0:
Zephaniah 1.1: 1Yahweh’s1 word which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah.
Zephaniah 1.2: 2 I will utterly sweep away everything from the surface of the earth, says Yahweh.
Zephaniah 1.3: 3 I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.
Zephaniah 1.4: 4 I will stretch out my hand against Judah, and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place: the name of the idolatrous and pagan priests,
Zephaniah 1.5: 5 those who worship the army of the sky on the housetops, those who worship and swear by Yahweh and also swear by Malcam,
Zephaniah 1.6: 6 those who have turned back from following Yahweh, and those who haven’t sought Yahweh nor inquired after him.
Zephaniah 1.7: 7 Be silent at the presence of the Lord2 Yahweh, for the day of Yahweh is at hand. For Yahweh has prepared a sacrifice. He has consecrated his guests.
Zephaniah 1.8: 8 It will happen in the day of Yahweh’s sacrifice, that I will punish the princes, the king’s sons, and all those who are clothed with foreign clothing.
Zephaniah 1.9: 9 In that day, I will punish all those who leap over the threshold, who fill their master’s house with violence and deceit.
Zephaniah 1.10: 10 In that day, says Yahweh, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills.
Zephaniah 1.11: 11 Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off.
Zephaniah 1.12: 12 It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “Yahweh will not do good, neither will he do evil.”
Zephaniah 1.13: 13 Their wealth will become a plunder, and their houses a desolation. Yes, they will build houses, but won’t inhabit them. They will plant vineyards, but won’t drink their wine.
Zephaniah 1.14: 14 The great day of Yahweh is near. It is near, and hurries greatly, the voice of the day of Yahweh. The mighty man cries there bitterly.
Zephaniah 1.15: 15 That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness,
Zephaniah 1.16: 16 a day of the trumpet and alarm, against the fortified cities, and against the high battlements.
Zephaniah 1.17: 17 I will bring distress on men, that they will walk like blind men, because they have sinned against Yahweh, and their blood will be poured out like dust, and their flesh like dung.
Zephaniah 1.18: 18 Neither their silver nor their gold will be able to deliver them in the day of Yahweh’s wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land.
Zephaniah 2.0:
Zephaniah 2.1: 2Gather yourselves together, yes, gather together, you nation that has no shame,
Zephaniah 2.2: 2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh’s anger comes on you.
Zephaniah 2.3: 3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh’s anger.
Zephaniah 2.4: 4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
Zephaniah 2.5: 5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! Yahweh’s word is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant.
Zephaniah 2.6: 6 The sea coast will be pastures, with cottages for shepherds and folds for flocks.
Zephaniah 2.7: 7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God,1 will visit them, and restore them.
Zephaniah 2.8: 8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border.
Zephaniah 2.9: 9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them.
Zephaniah 2.10: 10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies.
Zephaniah 2.11: 11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations.
Zephaniah 2.12: 12 You Cushites also, you will be killed by my sword.
Zephaniah 2.13: 13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness.
Zephaniah 2.14: 14 Herds will lie down in the middle of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams.
Zephaniah 2.15: 15 This is the joyous city that lived carelessly, that said in her heart, “I am, and there is no one besides me.” How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.
Zephaniah 3.0:
Zephaniah 3.1: 3Woe to her who is rebellious and polluted, the oppressing city!
Zephaniah 3.2: 2 She didn’t obey the voice. She didn’t receive correction. She didn’t trust in Yahweh. She didn’t draw near to her God.
Zephaniah 3.3: 3 Her princes within her are roaring lions. Her judges are evening wolves. They leave nothing until the next day.
Zephaniah 3.4: 4 Her prophets are arrogant and treacherous people. Her priests have profaned the sanctuary. They have done violence to the law.
Zephaniah 3.5: 5 Yahweh, within her, is righteous. He will do no wrong. Every morning he brings his justice to light. He doesn’t fail, but the unjust know no shame.
Zephaniah 3.6: 6 I have cut off nations. Their battlements are desolate. I have made their streets waste, so that no one passes by. Their cities are destroyed, so that there is no man, so that there is no inhabitant.
Zephaniah 3.7: 7 I said, “Just fear me. Receive correction, so that her dwelling won’t be cut off, according to all that I have appointed concerning her.” But they rose early and corrupted all their doings.
Zephaniah 3.8: 8 “Therefore wait for me”, says Yahweh, “until the day that I rise up to the prey, for my determination is to gather the nations, that I may assemble the kingdoms, to pour on them my indignation, even all my fierce anger, for all the earth will be devoured with the fire of my jealousy.
Zephaniah 3.9: 9 For then I will purify the lips of the peoples, that they may all call on Yahweh’s name, to serve him shoulder to shoulder.
Zephaniah 3.10: 10 From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.
Zephaniah 3.11: 11 In that day you will not be disappointed for all your doings, in which you have transgressed against me; for then I will take away out from among you your proudly exulting ones, and you will no more be arrogant in my holy mountain.
Zephaniah 3.12: 12 But I will leave among you an afflicted and poor people, and they will take refuge in Yahweh’s name.
Zephaniah 3.13: 13 The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.”
Zephaniah 3.14: 14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
Zephaniah 3.15: 15 Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is among you. You will not be afraid of evil any more.
Zephaniah 3.16: 16 In that day, it will be said to Jerusalem, “Don’t be afraid, Zion. Don’t let your hands be weak.”
Zephaniah 3.17: 17 Yahweh, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing.
Zephaniah 3.18: 18 I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
Zephaniah 3.19: 19 Behold,1 at that time I will deal with all those who afflict you, and I will save those who are lame, and gather those who were driven away. I will give them praise and honor, whose shame has been in all the earth.
Zephaniah 3.20: 20 At that time I will bring you in, and at that time I will gather you; for I will give you honor and praise among all the peoples of the earth, when I restore your fortunes before your eyes, says Yahweh.
Haggai 0.0:
The Book of
Haggai
Haggai 1.0:
Haggai 1.1: 1In the second year of Darius the king, in the sixth month, in the first day of the month, Yahweh’s1 word came by Haggai, the prophet, to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, saying,
Haggai 1.2: 2 “This is what Yahweh of Armies says: These people say, ‘The time hasn’t yet come, the time for Yahweh’s house to be built.’”
Haggai 1.3: 3 Then Yahweh’s word came by Haggai, the prophet, saying,
Haggai 1.4: 4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies waste?
Haggai 1.5: 5 Now therefore this is what Yahweh of Armies says: Consider your ways.
Haggai 1.6: 6 You have sown much, and bring in little. You eat, but you don’t have enough. You drink, but you aren’t filled with drink. You clothe yourselves, but no one is warm, and he who earns wages earns wages to put them into a bag with holes in it.”
Haggai 1.7: 7 This is what Yahweh of Armies says: “Consider your ways.
Haggai 1.8: 8 Go up to the mountain, bring wood, and build the house. I will take pleasure in it, and I will be glorified,” says Yahweh.
Haggai 1.9: 9 “You looked for much, and, behold,2 it came to little; and when you brought it home, I blew it away. Why?” says Yahweh of Armies, “Because of my house that lies waste, while each of you is busy with his own house.
Haggai 1.10: 10 Therefore for your sake the heavens withhold the dew, and the earth withholds its fruit.
Haggai 1.11: 11 I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on that which the ground produces, on men, on livestock, and on all the labor of the hands.”
Haggai 1.12: 12 Then Zerubbabel, the son of Shealtiel, and Joshua, the son of Jehozadak, the high priest, with all the remnant of the people, obeyed Yahweh, their God’s3 voice, and the words of Haggai, the prophet, as Yahweh, their God, had sent him; and the people feared Yahweh.
Haggai 1.13: 13 Then Haggai, Yahweh’s messenger, spoke Yahweh’s message to the people, saying, “I am with you,” says Yahweh.
Haggai 1.14: 14 Yahweh stirred up the spirit of Zerubbabel, the son of Shealtiel, governor of Judah, and the spirit of Joshua, the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of Yahweh of Armies, their God,
Haggai 1.15: 15 in the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king.
Haggai 2.0:
Haggai 2.1: 2In the seventh month, in the twenty-first day of the month, Yahweh’s word came by Haggai the prophet, saying,
Haggai 2.2: 2 “Speak now to Zerubbabel, the son of Shealtiel, governor of Judah, and to Joshua, the son of Jehozadak, the high priest, and to the remnant of the people, saying,
Haggai 2.3: 3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing?
Haggai 2.4: 4 Yet now be strong, Zerubbabel,’ says Yahweh. ‘Be strong, Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land,’ says Yahweh, ‘and work, for I am with you,’ says Yahweh of Armies.
Haggai 2.5: 5 This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’
Haggai 2.6: 6 For this is what Yahweh of Armies says: ‘Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;
Haggai 2.7: 7 and I will shake all nations. The precious things of all nations will come, and I will fill this house with glory, says Yahweh of Armies.
Haggai 2.8: 8 The silver is mine, and the gold is mine,’ says Yahweh of Armies.
Haggai 2.9: 9 ‘The latter glory of this house will be greater than the former,’ says Yahweh of Armies; ‘and in this place I will give peace,’ says Yahweh of Armies.”
Haggai 2.10: 10 In the twenty-fourth day of the ninth month, in the second year of Darius, Yahweh’s word came by Haggai the prophet, saying,
Haggai 2.11: 11 “Yahweh of Armies says: Ask now the priests concerning the law, saying,
Haggai 2.12: 12 ‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’”
The priests answered, “No.”
Haggai 2.13: 13 Then Haggai said, “If one who is unclean by reason of a dead body touch any of these, will it be unclean?”
The priests answered, “It will be unclean.”
Haggai 2.14: 14 Then Haggai answered, “‘So is this people, and so is this nation before me,’ says Yahweh; ‘and so is every work of their hands. That which they offer there is unclean.
Haggai 2.15: 15 Now, please consider from this day and backward, before a stone was laid on a stone in Yahweh’s temple.
Haggai 2.16: 16 Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.
Haggai 2.17: 17 I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says Yahweh.
Haggai 2.18: 18 ‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of Yahweh’s temple was laid, consider it.
Haggai 2.19: 19 Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’”
Haggai 2.20: 20 Yahweh’s word came the second time to Haggai in the twenty-fourth day of the month, saying,
Haggai 2.21: 21 “Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth.
Haggai 2.22: 22 I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots, and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.
Haggai 2.23: 23 In that day, says Yahweh of Armies, I will take you, Zerubbabel, my servant, the son of Shealtiel,’ says Yahweh, ‘and will make you as a signet, for I have chosen you,’ says Yahweh of Armies.”
Zechariah 0.0:
The Book of
Zechariah
Zechariah 1.0:
Zechariah 1.1: 1In the eighth month, in the second year of Darius, Yahweh’s1 word came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Zechariah 1.2: 2 “Yahweh was very displeased with your fathers.
Zechariah 1.3: 3 Therefore tell them: Yahweh of Armies says: ‘Return to me,’ says Yahweh of Armies, ‘and I will return to you,’ says Yahweh of Armies.
Zechariah 1.4: 4 Don’t you be like your fathers, to whom the former prophets proclaimed, saying: Yahweh of Armies says, ‘Return now from your evil ways, and from your evil doings;’ but they didn’t hear, nor listen to me, says Yahweh.
Zechariah 1.5: 5 Your fathers, where are they? And the prophets, do they live forever?
Zechariah 1.6: 6 But my words and my decrees, which I commanded my servants the prophets, didn’t they overtake your fathers?
“Then they repented and said, ‘Just as Yahweh of Armies determined to do to us, according to our ways, and according to our practices, so he has dealt with us.’”
Zechariah 1.7: 7 On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, Yahweh’s word came to Zechariah the son of Berechiah, the son of Iddo, the prophet, saying,
Zechariah 1.8: 8 “I had a vision in the night, and behold,2 a man riding on a red horse, and he stood among the myrtle trees that were in a ravine; and behind him there were red, brown, and white horses.
Zechariah 1.9: 9 Then I asked, ‘My lord, what are these?’”
The angel who talked with me said to me, “I will show you what these are.”
Zechariah 1.10: 10 The man who stood among the myrtle trees answered, “They are the ones Yahweh has sent to go back and forth through the earth.”
Zechariah 1.11: 11 They reported to Yahweh’s angel who stood among the myrtle trees, and said, “We have walked back and forth through the earth, and behold, all the earth is at rest and in peace.”
Zechariah 1.12: 12 Then Yahweh’s angel replied, “O Yahweh of Armies, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?”
Zechariah 1.13: 13 Yahweh answered the angel who talked with me with kind and comforting words.
Zechariah 1.14: 14 So the angel who talked with me said to me, “Proclaim, saying, ‘Yahweh of Armies says: “I am jealous for Jerusalem and for Zion with a great jealousy.
Zechariah 1.15: 15 I am very angry with the nations that are at ease; for I was but a little displeased, but they added to the calamity.”
Zechariah 1.16: 16 Therefore Yahweh says: “I have returned to Jerusalem with mercy. My house shall be built in it,” says Yahweh of Armies, “and a line shall be stretched out over Jerusalem.”’
Zechariah 1.17: 17 “Proclaim further, saying, ‘Yahweh of Armies says: “My cities will again overflow with prosperity, and Yahweh will again comfort Zion, and will again choose Jerusalem.”’”
Zechariah 1.18: 18 I lifted up my eyes, and saw, and behold, four horns.
Zechariah 1.19: 19 I asked the angel who talked with me, “What are these?”
He answered me, “These are the horns which have scattered Judah, Israel, and Jerusalem.”
Zechariah 1.20: 20 Yahweh showed me four craftsmen.
Zechariah 1.21: 21 Then I asked, “What are these coming to do?”
He said, “These are the horns which scattered Judah, so that no man lifted up his head; but these have come to terrify them, to cast down the horns of the nations, which lifted up their horn against the land of Judah to scatter it.”
Zechariah 2.0:
Zechariah 2.1: 2I lifted up my eyes, and saw, and behold, a man with a measuring line in his hand.
Zechariah 2.2: 2 Then I asked, “Where are you going?”
He said to me, “To measure Jerusalem, to see what is its width and what is its length.”
Zechariah 2.3: 3 Behold, the angel who talked with me went out, and another angel went out to meet him,
Zechariah 2.4: 4 and said to him, “Run, speak to this young man, saying, ‘Jerusalem will be inhabited as villages without walls, because of the multitude of men and livestock in it.
Zechariah 2.5: 5 For I,’ says Yahweh, ‘will be to her a wall of fire around it, and I will be the glory in the middle of her.
Zechariah 2.6: 6 Come! Come! Flee from the land of the north,’ says Yahweh; ‘for I have spread you abroad as the four winds of the sky,’ says Yahweh.
Zechariah 2.7: 7 ‘Come, Zion! Escape, you who dwell with the daughter of Babylon.’
Zechariah 2.8: 8 For Yahweh of Armies says: ‘For honor he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.
Zechariah 2.9: 9 For, behold, I will shake my hand over them, and they will be a plunder to those who served them; and you will know that Yahweh of Armies has sent me.
Zechariah 2.10: 10 Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell within you,’ says Yahweh.
Zechariah 2.11: 11 Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell among you, and you shall know that Yahweh of Armies has sent me to you.
Zechariah 2.12: 12 Yahweh will inherit Judah as his portion in the holy land, and will again choose Jerusalem.
Zechariah 2.13: 13 Be silent, all flesh, before Yahweh; for he has roused himself from his holy habitation!”
Zechariah 3.0:
Zechariah 3.1: 3He showed me Joshua the high priest standing before Yahweh’s angel, and Satan standing at his right hand to be his adversary.
Zechariah 3.2: 2 Yahweh said to Satan, “Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn’t this a burning stick plucked out of the fire?”
Zechariah 3.3: 3 Now Joshua was clothed with filthy garments, and was standing before the angel.
Zechariah 3.4: 4 He answered and spoke to those who stood before him, saying, “Take the filthy garments off him.” To him he said, “Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing.”
Zechariah 3.5: 5 I said, “Let them set a clean turban on his head.”
So they set a clean turban on his head, and clothed him; and Yahweh’s angel was standing by.
Zechariah 3.6: 6 Yahweh’s angel protested to Joshua, saying,
Zechariah 3.7: 7 “Yahweh of Armies says: ‘If you will walk in my ways, and if you will follow my instructions, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.
Zechariah 3.8: 8 Hear now, Joshua the high priest, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring out my servant, the Branch.
Zechariah 3.9: 9 For, behold, the stone that I have set before Joshua; on one stone are seven eyes: behold, I will engrave its engraving,’ says Yahweh of Armies, ‘and I will remove the iniquity of that land in one day.
Zechariah 3.10: 10 In that day,’ says Yahweh of Armies, ‘you will invite every man his neighbor under the vine and under the fig tree.’”
Zechariah 4.0:
Zechariah 4.1: 4The angel who talked with me came again, and wakened me, as a man who is wakened out of his sleep.
Zechariah 4.2: 2 He said to me, “What do you see?”
I said, “I have seen, and behold, a lamp stand all of gold, with its bowl on the top of it, and its seven lamps on it; there are seven pipes to each of the lamps, which are on the top of it;
Zechariah 4.3: 3 and two olive trees by it, one on the right side of the bowl, and the other on the left side of it.”
Zechariah 4.4: 4 I answered and spoke to the angel who talked with me, saying, “What are these, my lord?”
Zechariah 4.5: 5 Then the angel who talked with me answered me, “Don’t you know what these are?”
I said, “No, my lord.”
Zechariah 4.6: 6 Then he answered and spoke to me, saying, “This is Yahweh’s word to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says Yahweh of Armies.
Zechariah 4.7: 7 Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’”
Zechariah 4.8: 8 Moreover Yahweh’s word came to me, saying,
Zechariah 4.9: 9 “The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that Yahweh of Armies has sent me to you.
Zechariah 4.10: 10 Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are Yahweh’s eyes, which run back and forth through the whole earth.”
Zechariah 4.11: 11 Then I asked him, “What are these two olive trees on the right side of the lamp stand and on the left side of it?”
Zechariah 4.12: 12 I asked him the second time, “What are these two olive branches, which are beside the two golden spouts, that pour the golden oil out of themselves?”
Zechariah 4.13: 13 He answered me, “Don’t you know what these are?”
I said, “No, my lord.”
Zechariah 4.14: 14 Then he said, “These are the two anointed ones who stand by the Lord 1 of the whole earth.”
Zechariah 5.0:
Zechariah 5.1: 5Then again I lifted up my eyes, and saw, and behold, a flying scroll.
Zechariah 5.2: 2 He said to me, “What do you see?”
I answered, “I see a flying scroll; its length is twenty cubits,1 and its width ten cubits.”
Zechariah 5.3: 3 Then he said to me, “This is the curse that goes out over the surface of the whole land; for everyone who steals shall be cut off according to it on the one side; and everyone who swears falsely shall be cut off according to it on the other side.
Zechariah 5.4: 4 I will cause it to go out,” says Yahweh of Armies, “and it will enter into the house of the thief, and into the house of him who swears falsely by my name; and it will remain in the middle of his house, and will destroy it with its timber and its stones.”
Zechariah 5.5: 5 Then the angel who talked with me came forward, and said to me, “Lift up now your eyes, and see what this is that is appearing.”
Zechariah 5.6: 6 I said, “What is it?”
He said, “This is the ephah2 basket that is appearing.” He said moreover, “This is their appearance in all the land
Zechariah 5.7: 7 (and behold, a talent3 of lead was lifted up); and this is a woman sitting in the middle of the ephah4 basket.”
Zechariah 5.8: 8 He said, “This is Wickedness;” and he threw her down into the middle of the ephah basket; and he threw the weight of lead on its mouth.
Zechariah 5.9: 9 Then I lifted up my eyes and saw, and behold, there were two women, and the wind was in their wings. Now they had wings like the wings of a stork, and they lifted up the ephah basket between earth and the sky.
Zechariah 5.10: 10 Then I said to the angel who talked with me, “Where are these carrying the ephah basket?”
Zechariah 5.11: 11 He said to me, “To build her a house in the land of Shinar. When it is prepared, she will be set there in her own place.”
Zechariah 6.0:
Zechariah 6.1: 6Again I lifted up my eyes, and saw, and behold, four chariots came out from between two mountains; and the mountains were mountains of bronze.
Zechariah 6.2: 2 In the first chariot were red horses; in the second chariot black horses;
Zechariah 6.3: 3 in the third chariot white horses; and in the fourth chariot dappled horses, all of them powerful.
Zechariah 6.4: 4 Then I asked the angel who talked with me, “What are these, my lord?”
Zechariah 6.5: 5 The angel answered me, “These are the four winds of the sky, which go out from standing before the Lord of all the earth.
Zechariah 6.6: 6 The one with the black horses goes out toward the north country; and the white went out after them; and the dappled went out toward the south country.”
Zechariah 6.7: 7 The strong went out, and sought to go that they might walk back and forth through the earth: and he said, “Go around and through the earth!” So they walked back and forth through the earth.
Zechariah 6.8: 8 Then he called to me, and spoke to me, saying, “Behold, those who go toward the north country have quieted my spirit in the north country.”
Zechariah 6.9: 9 Yahweh’s word came to me, saying,
Zechariah 6.10: 10 “Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come the same day, and go into the house of Josiah the son of Zephaniah, where they have come from Babylon.
Zechariah 6.11: 11 Yes, take silver and gold, and make crowns, and set them on the head of Joshua the son of Jehozadak, the high priest;
Zechariah 6.12: 12 and speak to him, saying, ‘Yahweh of Armies says, “Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build Yahweh’s temple;
Zechariah 6.13: 13 even he shall build Yahweh’s temple; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.
Zechariah 6.14: 14 The crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in Yahweh’s temple.
Zechariah 6.15: 15 Those who are far off shall come and build in Yahweh’s temple; and you shall know that Yahweh of Armies has sent me to you. This will happen, if you will diligently obey Yahweh your God’s voice.”’”1
Zechariah 7.0:
Zechariah 7.1: 7In the fourth year of king Darius, Yahweh’s word came to Zechariah in the fourth day of the ninth month, the month of Chislev.
Zechariah 7.2: 2 The people of Bethel sent Sharezer and Regem Melech, and their men, to entreat Yahweh’s favor,
Zechariah 7.3: 3 and to speak to the priests of the house of Yahweh of Armies, and to the prophets, saying, “Should I weep in the fifth month, separating myself, as I have done these so many years?”
Zechariah 7.4: 4 Then the word of Yahweh of Armies came to me, saying,
Zechariah 7.5: 5 “Speak to all the people of the land, and to the priests, saying, ‘When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me?
Zechariah 7.6: 6 When you eat, and when you drink, don’t you eat for yourselves, and drink for yourselves?
Zechariah 7.7: 7 Aren’t these the words which Yahweh proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?’”
Zechariah 7.8: 8 Yahweh’s word came to Zechariah, saying,
Zechariah 7.9: 9 “Thus has Yahweh of Armies spoken, saying, ‘Execute true judgment, and show kindness and compassion every man to his brother.
Zechariah 7.10: 10 Don’t oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.’
Zechariah 7.11: 11 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear.
Zechariah 7.12: 12 Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which Yahweh of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Armies.
Zechariah 7.13: 13 It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen,” said Yahweh of Armies;
Zechariah 7.14: 14 “but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they made the pleasant land desolate.”
Zechariah 8.0:
Zechariah 8.1: 8The word of Yahweh of Armies came to me.
Zechariah 8.2: 2 Yahweh of Armies says: “I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.”
Zechariah 8.3: 3 Yahweh says: “I have returned to Zion, and will dwell in the middle of Jerusalem. Jerusalem shall be called ‘The City of Truth;’ and the mountain of Yahweh of Armies, ‘The Holy Mountain.’”
Zechariah 8.4: 4 Yahweh of Armies says: “Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand for very age.
Zechariah 8.5: 5 The streets of the city will be full of boys and girls playing in its streets.”
Zechariah 8.6: 6 Yahweh of Armies says: “If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?” says Yahweh of Armies.
Zechariah 8.7: 7 Yahweh of Armies says: “Behold, I will save my people from the east country, and from the west country;
Zechariah 8.8: 8 and I will bring them, and they will dwell within Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness.”
Zechariah 8.9: 9 Yahweh of Armies says: “Let your hands be strong, you who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of Yahweh of Armies was laid, even the temple, that it might be built.
Zechariah 8.10: 10 For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor.
Zechariah 8.11: 11 But now I will not be to the remnant of this people as in the former days,” says Yahweh of Armies.
Zechariah 8.12: 12 “For the seed of peace and the vine will yield its fruit, and the ground will give its increase, and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things.
Zechariah 8.13: 13 It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so I will save you, and you shall be a blessing. Don’t be afraid. Let your hands be strong.”
Zechariah 8.14: 14 For Yahweh of Armies says: “As I thought to do evil to you, when your fathers provoked me to wrath,” says Yahweh of Armies, “and I didn’t repent;
Zechariah 8.15: 15 so again I have thought in these days to do good to Jerusalem and to the house of Judah. Don’t be afraid.
Zechariah 8.16: 16 These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates,
Zechariah 8.17: 17 and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate,” says Yahweh.
Zechariah 8.18: 18 The word of Yahweh of Armies came to me.
Zechariah 8.19: 19 Yahweh of Armies says: “The fasts of the fourth, fifth, seventh, and tenth months shall be for the house of Judah joy and gladness, and cheerful feasts. Therefore love truth and peace.”
Zechariah 8.20: 20 Yahweh of Armies says: “Many peoples, and the inhabitants of many cities will yet come;
Zechariah 8.21: 21 and the inhabitants of one shall go to another, saying, ‘Let’s go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.’
Zechariah 8.22: 22 Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh.”
Zechariah 8.23: 23 Yahweh of Armies says: “In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, ‘We will go with you, for we have heard that God is with you.’”
Zechariah 9.0:
Zechariah 9.1: 9A revelation.
Yahweh’s word is against the land of Hadrach,
and will rest upon Damascus;
for the eye of man
and of all the tribes of Israel is toward Yahweh;
Zechariah 9.2: 2 and Hamath, also, which borders on it;
Tyre and Sidon, because they are very wise.
Zechariah 9.3: 3 Tyre built herself a stronghold,
and heaped up silver like the dust,
and fine gold like the mire of the streets.
Zechariah 9.4: 4 Behold, the Lord will dispossess her,
and he will strike her power in the sea;
and she will be devoured with fire.
Zechariah 9.5: 5 Ashkelon will see it, and fear;
Gaza also, and will writhe in agony;
as will Ekron, for her expectation will be disappointed;
and the king will perish from Gaza,
and Ashkelon will not be inhabited.
Zechariah 9.6: 6 Foreigners will dwell in Ashdod,
and I will cut off the pride of the Philistines.
Zechariah 9.7: 7 I will take away his blood out of his mouth,
and his abominations from between his teeth;
and he also will be a remnant for our God;
and he will be as a chieftain in Judah,
and Ekron as a Jebusite.
Zechariah 9.8: 8 I will encamp around my house against the army,
that no one pass through or return;
and no oppressor will pass through them any more:
for now I have seen with my eyes.
Zechariah 9.9: 9 Rejoice greatly, daughter of Zion!
Shout, daughter of Jerusalem!
Behold, your King comes to you!
He is righteous, and having salvation;
lowly, and riding on a donkey,
even on a colt, the foal of a donkey.
Zechariah 9.10: 10 I will cut off the chariot from Ephraim,
and the horse from Jerusalem;
and the battle bow will be cut off;
and he will speak peace to the nations:
and his dominion will be from sea to sea,
and from the River to the ends of the earth.
Zechariah 9.11: 11 As for you also,
because of the blood of your covenant,
I have set free your prisoners from the pit in which is no water.
Zechariah 9.12: 12 Turn to the stronghold, you prisoners of hope!
Even today I declare that I will restore double to you.
Zechariah 9.13: 13 For indeed I bend Judah as a bow for me.
I have filled the bow with Ephraim;
and I will stir up your sons, Zion,
against your sons, Greece,
and will make you like the sword of a mighty man.
Zechariah 9.14: 14 Yahweh will be seen over them;
and his arrow will go flash like lightning;
and the Lord Yahweh will blow the trumpet,
and will go with whirlwinds of the south.
Zechariah 9.15: 15 Yahweh of Armies will defend them;
and they will destroy and overcome with sling stones;
and they will drink, and roar as through wine;
and they will be filled like bowls,
like the corners of the altar.
Zechariah 9.16: 16 Yahweh their God will save them in that day as the flock of his people;
for they are like the jewels of a crown,
lifted on high over his land.
Zechariah 9.17: 17 For how great is his goodness,
and how great is his beauty!
Grain will make the young men flourish,
and new wine the virgins.
Zechariah 10.0:
Zechariah 10.1: 10Ask of Yahweh rain in the spring time,
Yahweh who makes storm clouds,
and he gives rain showers to everyone for the plants in the field.
Zechariah 10.2: 2 For the teraphim1 have spoken vanity,
and the diviners have seen a lie;
and they have told false dreams.
They comfort in vain.
Therefore they go their way like sheep.
They are oppressed, because there is no shepherd.
Zechariah 10.3: 3 My anger is kindled against the shepherds,
and I will punish the male goats;
For Yahweh of Armies has visited his flock, the house of Judah,
and will make them as his majestic horse in the battle.
Zechariah 10.4: 4 From him will come the cornerstone,
from him the nail,
from him the battle bow,
from him every ruler together.
Zechariah 10.5: 5 They shall be as mighty men,
treading down muddy streets in the battle;
and they shall fight, because Yahweh is with them;
and the riders on horses will be confounded.
Zechariah 10.6: 6 “I will strengthen the house of Judah,
and I will save the house of Joseph,
and I will bring them back;
for I have mercy on them;
and they will be as though I had not cast them off:
for I am Yahweh their God, and I will hear them.
Zechariah 10.7: 7 Ephraim will be like a mighty man,
and their heart will rejoice as through wine;
yes, their children will see it, and rejoice.
Their heart will be glad in Yahweh.
Zechariah 10.8: 8 I will signal for them, and gather them;
for I have redeemed them;
and they will increase as they have increased.
Zechariah 10.9: 9 I will sow them among the peoples;
and they will remember me in far countries;
and they will live with their children, and will return.
Zechariah 10.10: 10 I will bring them again also out of the land of Egypt,
and gather them out of Assyria;
and I will bring them into the land of Gilead and Lebanon;
and there won’t be room enough for them.
Zechariah 10.11: 11 He will pass through the sea of affliction,
and will strike the waves in the sea,
and all the depths of the Nile will dry up;
and the pride of Assyria will be brought down,
and the scepter of Egypt will depart.
Zechariah 10.12: 12 I will strengthen them in Yahweh;
and they will walk up and down in his name,” says Yahweh.
Zechariah 11.0:
Zechariah 11.1: 11Open your doors, Lebanon,
that the fire may devour your cedars.
Zechariah 11.2: 2 Wail, cypress tree, for the cedar has fallen,
because the stately ones are destroyed.
Wail, you oaks of Bashan,
for the strong forest has come down.
Zechariah 11.3: 3 A voice of the wailing of the shepherds!
For their glory is destroyed: a voice of the roaring of young lions!
For the pride of the Jordan is ruined.
Zechariah 11.4: 4 Yahweh my God says: “Feed the flock of slaughter.
Zechariah 11.5: 5 Their buyers slaughter them, and go unpunished. Those who sell them say, ‘Blessed be Yahweh, for I am rich;’ and their own shepherds don’t pity them.
Zechariah 11.6: 6 For I will no more pity the inhabitants of the land,” says Yahweh; “but, behold, I will deliver the men everyone into his neighbor’s hand, and into the hand of his king. They will strike the land, and out of their hand I will not deliver them.”
Zechariah 11.7: 7 So I fed the flock of slaughter, especially the oppressed of the flock. I took for myself two staffs. The one I called “Favor”, and the other I called “Union”, and I fed the flock.
Zechariah 11.8: 8 I cut off the three shepherds in one month; for my soul was weary of them, and their soul also loathed me.
Zechariah 11.9: 9 Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”
Zechariah 11.10: 10 I took my staff Favor, and cut it apart, that I might break my covenant that I had made with all the peoples.
Zechariah 11.11: 11 It was broken in that day; and thus the poor of the flock that listened to me knew that it was Yahweh’s word.
Zechariah 11.12: 12 I said to them, “If you think it best, give me my wages; and if not, keep them.” So they weighed for my wages thirty pieces of silver.
Zechariah 11.13: 13 Yahweh said to me, “Throw it to the potter, the handsome price that I was valued at by them!” I took the thirty pieces of silver, and threw them to the potter, in Yahweh’s house.
Zechariah 11.14: 14 Then I cut apart my other staff, even Union, that I might break the brotherhood between Judah and Israel.
Zechariah 11.15: 15 Yahweh said to me, “Take for yourself yet again the equipment of a foolish shepherd.
Zechariah 11.16: 16 For, behold, I will raise up a shepherd in the land, who will not visit those who are cut off, neither will seek those who are scattered, nor heal that which is broken, nor feed that which is sound; but he will eat the meat of the fat sheep, and will tear their hoofs in pieces.
Zechariah 11.17: 17 Woe to the worthless shepherd who leaves the flock! The sword will be on his arm, and on his right eye. His arm will be completely withered, and his right eye will be totally blinded!”
Zechariah 12.0:
Zechariah 12.1: 12A revelation, Yahweh’s word concerning Israel. Yahweh, who stretches out the heavens, and lays the foundation of the earth, and forms the spirit of man within him says:
Zechariah 12.2: 2 “Behold, I will make Jerusalem a cup of reeling to all the surrounding peoples, and it will also be on Judah in the siege against Jerusalem.
Zechariah 12.3: 3 It will happen in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it will be severely wounded, and all the nations of the earth will be gathered together against it.
Zechariah 12.4: 4 In that day,” says Yahweh, “I will strike every horse with terror, and his rider with madness; and I will open my eyes on the house of Judah, and will strike every horse of the peoples with blindness.
Zechariah 12.5: 5 The chieftains of Judah will say in their heart, ‘The inhabitants of Jerusalem are my strength in Yahweh of Armies their God.’
Zechariah 12.6: 6 In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they will devour all the surrounding peoples, on the right hand and on the left; and Jerusalem will yet again dwell in their own place, even in Jerusalem.
Zechariah 12.7: 7 Yahweh also will save the tents of Judah first, that the glory of David’s house and the glory of the inhabitants of Jerusalem not be magnified above Judah.
Zechariah 12.8: 8 In that day Yahweh will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and David’s house will be like God, like Yahweh’s angel before them.
Zechariah 12.9: 9 It will happen in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zechariah 12.10: 10 I will pour on David’s house, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me1 whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.
Zechariah 12.11: 11 In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.
Zechariah 12.12: 12 The land will mourn, every family apart; the family of David’s house apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
Zechariah 12.13: 13 the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
Zechariah 12.14: 14 all the families who remain, every family apart, and their wives apart.
Zechariah 13.0:
Zechariah 13.1: 13“In that day there will be a spring opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness.
Zechariah 13.2: 2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.
Zechariah 13.3: 3 It will happen that, when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in Yahweh’s name;’ and his father and his mother who bore him will stab him when he prophesies.
Zechariah 13.4: 4 It will happen in that day, that the prophets will each be ashamed of his vision, when he prophesies; neither will they wear a hairy mantle to deceive:
Zechariah 13.5: 5 but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’
Zechariah 13.6: 6 One will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’
Zechariah 13.7: 7 “Awake, sword, against my shepherd,
and against the man who is close to me,” says Yahweh of Armies.
“Strike the shepherd, and the sheep will be scattered;
and I will turn my hand against the little ones.
Zechariah 13.8: 8 It shall happen that in all the land,” says Yahweh,
“two parts in it will be cut off and die;
but the third will be left in it.
Zechariah 13.9: 9 I will bring the third part into the fire,
and will refine them as silver is refined,
and will test them like gold is tested.
They will call on my name, and I will hear them.
I will say, ‘It is my people;’
and they will say, ‘Yahweh is my God.’”
Zechariah 14.0:
Zechariah 14.1: 14Behold, a day of Yahweh comes, when your plunder will be divided within you.
Zechariah 14.2: 2 For I will gather all nations against Jerusalem to battle; and the city will be taken, the houses rifled, and the women ravished. Half of the city will go out into captivity, and the rest of the people will not be cut off from the city.
Zechariah 14.3: 3 Then Yahweh will go out and fight against those nations, as when he fought in the day of battle.
Zechariah 14.4: 4 His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be split in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.
Zechariah 14.5: 5 You shall flee by the valley of my mountains; for the valley of the mountains shall reach to Azel; yes, you shall flee, just like you fled from before the earthquake in the days of Uzziah king of Judah. Yahweh my God will come, and all the holy ones with you.1
Zechariah 14.6: 6 It will happen in that day, that there will not be light, cold, or frost.
Zechariah 14.7: 7 It will be a unique day which is known to Yahweh; not day, and not night; but it will come to pass, that at evening time there will be light.
Zechariah 14.8: 8 It will happen in that day, that living waters will go out from Jerusalem: half of them toward the eastern sea, and half of them toward the western sea. It will be so in summer and in winter.
Zechariah 14.9: 9 Yahweh will be King over all the earth. In that day Yahweh will be one, and his name one.
Zechariah 14.10: 10 All the land will be made like the Arabah, from Geba to Rimmon south of Jerusalem; and she will be lifted up, and will dwell in her place, from Benjamin’s gate to the place of the first gate, to the corner gate, and from the tower of Hananel to the king’s wine presses.
Zechariah 14.11: 11 Men will dwell therein, and there will be no more curse; but Jerusalem will dwell safely.
Zechariah 14.12: 12 This will be the plague with which Yahweh will strike all the peoples who have fought against Jerusalem: their flesh will consume away while they stand on their feet, and their eyes will consume away in their sockets, and their tongue will consume away in their mouth.
Zechariah 14.13: 13 It will happen in that day, that a great panic from Yahweh will be among them; and they will each hold onto the hand of his neighbor, and his hand will rise up against the hand of his neighbor.
Zechariah 14.14: 14 Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, and silver, and clothing, in great abundance.
Zechariah 14.15: 15 A plague like this will fall on the horse, on the mule, on the camel, on the donkey, and on all the animals that will be in those camps.
Zechariah 14.16: 16 It will happen that everyone who is left of all the nations that came against Jerusalem will go up from year to year to worship the King, Yahweh of Armies, and to keep the feast of booths.
Zechariah 14.17: 17 It will be, that whoever of all the families of the earth doesn’t go up to Jerusalem to worship the King, Yahweh of Armies, on them there will be no rain.
Zechariah 14.18: 18 If the family of Egypt doesn’t go up, and doesn’t come, neither will it rain on them. This will be the plague with which Yahweh will strike the nations that don’t go up to keep the feast of booths.
Zechariah 14.19: 19 This will be the punishment of Egypt, and the punishment of all the nations that don’t go up to keep the feast of booths.
Zechariah 14.20: 20 In that day there will be on the bells of the horses, “HOLY TO YAHWEH”; and the pots in Yahweh’s house will be like the bowls before the altar.
Zechariah 14.21: 21 Yes, every pot in Jerusalem and in Judah will be holy to Yahweh of Armies; and all those who sacrifice will come and take of them, and cook in them. In that day there will no longer be a Canaanite in the house of Yahweh of Armies.
Malachi 0.0:
The Book of
Malachi
Malachi 1.0:
Malachi 1.1: 1A revelation, Yahweh’s1 word to Israel by Malachi.
Malachi 1.2: 2 “I have loved you,” says Yahweh.
Yet you say, “How have you loved us?”
“Wasn’t Esau Jacob’s brother?” says Yahweh, “Yet I loved Jacob;
Malachi 1.3: 3 but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.”
Malachi 1.4: 4 Whereas Edom says, “We are beaten down, but we will return and build the waste places;” Yahweh of Armies says, “They shall build, but I will throw down; and men will call them ‘The Wicked Land,’ even the people against whom Yahweh shows wrath forever.”
Malachi 1.5: 5 Your eyes will see, and you will say, “Yahweh is great—even beyond the border of Israel!”
Malachi 1.6: 6 “A son honors his father, and a servant his master. If I am a father, then where is my honor? And if I am a master, where is the respect due me? Says Yahweh of Armies to you, priests, who despise my name. You say, ‘How have we despised your name?’
Malachi 1.7: 7 You offer polluted bread on my altar. You say, ‘How have we polluted you?’ In that you say, ‘Yahweh’s table is contemptible.’
Malachi 1.8: 8 When you offer the blind for sacrifice, isn’t that evil? And when you offer the lame and sick, isn’t that evil? Present it now to your governor! Will he be pleased with you? Or will he accept your person?” says Yahweh of Armies.
Malachi 1.9: 9 “Now, please entreat the favor of God,2 that he may be gracious to us. With this, will he accept any of you?” says Yahweh of Armies.
Malachi 1.10: 10 “Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you,” says Yahweh of Armies, “neither will I accept an offering at your hand.
Malachi 1.11: 11 For from the rising of the sun even to its going down, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations,” says Yahweh of Armies.
Malachi 1.12: 12 “But you profane it, in that you say, ‘Yahweh’s table is polluted, and its fruit, even its food, is contemptible.’
Malachi 1.13: 13 You say also, ‘Behold,3 what a weariness it is!’ and you have sniffed at it”, says Yahweh of Armies; “and you have brought that which was taken by violence, the lame, and the sick; thus you bring the offering. Should I accept this at your hand?” says Yahweh.
Malachi 1.14: 14 “But the deceiver is cursed, who has in his flock a male, and vows, and sacrifices to the Lord4 a defective thing; for I am a great King,” says Yahweh of Armies, “and my name is awesome among the nations.”
Malachi 2.0:
Malachi 2.1: 2“Now, you priests, this commandment is for you.
Malachi 2.2: 2 If you will not listen, and if you will not take it to heart, to give glory to my name,” says Yahweh of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart.
Malachi 2.3: 3 Behold, I will rebuke your offspring,1 and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.
Malachi 2.4: 4 You will know that I have sent this commandment to you, that my covenant may be with Levi,” says Yahweh of Armies.
Malachi 2.5: 5 “My covenant was with him of life and peace; and I gave them to him that he might be reverent toward me; and he was reverent toward me, and stood in awe of my name.
Malachi 2.6: 6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
Malachi 2.7: 7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies.
Malachi 2.8: 8 But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says Yahweh of Armies.
Malachi 2.9: 9 “Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
Malachi 2.10: 10 Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Malachi 2.11: 11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of Yahweh which he loves, and has married the daughter of a foreign god.
Malachi 2.12: 12 Yahweh will cut off, to the man who does this, him who wakes and him who answers, out of the tents of Jacob, and him who offers an offering to Yahweh of Armies.
Malachi 2.13: 13 This again you do: you cover Yahweh’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand.
Malachi 2.14: 14 Yet you say, ‘Why?’ Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.
Malachi 2.15: 15 Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.
Malachi 2.16: 16 One who hates and divorces”, says Yahweh, the God of Israel, “covers his garment with violence!” says Yahweh of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful.
Malachi 2.17: 17 You have wearied Yahweh with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in Yahweh’s sight, and he delights in them;’ or ‘Where is the God of justice?’
Malachi 3.0:
Malachi 3.1: 3“Behold, I send my messenger, and he will prepare the way before me; and the Lord, whom you seek, will suddenly come to his temple; and the messenger of the covenant, whom you desire, behold, he comes!” says Yahweh of Armies.
Malachi 3.2: 2 “But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap;
Malachi 3.3: 3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness.
Malachi 3.4: 4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh, as in the days of old, and as in ancient years.
Malachi 3.5: 5 I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.
Malachi 3.6: 6 “For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed.
Malachi 3.7: 7 From the days of your fathers you have turned away from my ordinances, and have not kept them. Return to me, and I will return to you,” says Yahweh of Armies. “But you say, ‘How shall we return?’
Malachi 3.8: 8 Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings.
Malachi 3.9: 9 You are cursed with the curse; for you rob me, even this whole nation.
Malachi 3.10: 10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be room enough for.
Malachi 3.11: 11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field,” says Yahweh of Armies.
Malachi 3.12: 12 “All nations shall call you blessed, for you will be a delightful land,” says Yahweh of Armies.
Malachi 3.13: 13 “Your words have been stout against me,” says Yahweh. “Yet you say, ‘What have we spoken against you?’
Malachi 3.14: 14 You have said, ‘It is vain to serve God;’ and ‘What profit is it that we have followed his instructions, and that we have walked mournfully before Yahweh of Armies?
Malachi 3.15: 15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’
Malachi 3.16: 16 Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.
Malachi 3.17: 17 They shall be mine,” says Yahweh of Armies, “my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.
Malachi 3.18: 18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.
Malachi 4.0:
Malachi 4.1: 4“For, behold, the day comes, it burns as a furnace; and all the proud, and all who work wickedness, will be stubble; and the day that comes will burn them up,” says Yahweh of Armies, “that it shall leave them neither root nor branch.
Malachi 4.2: 2 But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.
Malachi 4.3: 3 You shall tread down the wicked; for they will be ashes under the soles of your feet in the day that I make,” says Yahweh of Armies.
Malachi 4.4: 4 “Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.
Malachi 4.5: 5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.
Malachi 4.6: 6 He will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse.”
Matthew 0.0:
The Good News According to
Matthew
Matthew 1.0:
Matthew 1.1: 1The book of the genealogy of Jesus Christ,1 the son of David, the son of Abraham.
Matthew 1.2: 2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.
Matthew 1.3: 3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram.
Matthew 1.4: 4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon.
Matthew 1.5: 5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.
Matthew 1.6: 6 Jesse became the father of King David. David became the father of Solomon by her who had been Uriah’s wife.
Matthew 1.7: 7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa.
Matthew 1.8: 8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah.
Matthew 1.9: 9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.
Matthew 1.10: 10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah.
Matthew 1.11: 11 Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.
Matthew 1.12: 12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel.
Matthew 1.13: 13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor.
Matthew 1.14: 14 Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud.
Matthew 1.15: 15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob.
Matthew 1.16: 16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus,2 who is called Christ.
Matthew 1.17: 17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.
Matthew 1.18: 18 Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.
Matthew 1.19: 19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
Matthew 1.20: 20 But when he thought about these things, behold,3 an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit.
Matthew 1.21: 21 She shall give birth to a son. You shall name him Jesus,4 for it is he who shall save his people from their sins.”
Matthew 1.22: 22 Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,
Matthew 1.23: 23 “Behold, the virgin shall be with child,
and shall give birth to a son.
They shall call his name Immanuel;”
which is, being interpreted, “God with us.”a
Matthew 1.24: 24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself;
Matthew 1.25: 25 and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.
Matthew 2.0:
Matthew 2.1: 2Now when Jesus was born in Bethlehem of Judea in the days of King Herod, behold, wise men1 from the east came to Jerusalem, saying,
Matthew 2.2: 2 “Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him.”
Matthew 2.3: 3 When King Herod heard it, he was troubled, and all Jerusalem with him.
Matthew 2.4: 4 Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born.
Matthew 2.5: 5 They said to him, “In Bethlehem of Judea, for this is written through the prophet,
Matthew 2.6: 6 ‘You Bethlehem, land of Judah,
are in no way least among the princes of Judah:
for out of you shall come a governor,
who shall shepherd my people, Israel.’”a
Matthew 2.7: 7 Then Herod secretly called the wise men, and learned from them exactly what time the star appeared.
Matthew 2.8: 8 He sent them to Bethlehem, and said, “Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him.”
Matthew 2.9: 9 They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them, until it came and stood over where the young child was.
Matthew 2.10: 10 When they saw the star, they rejoiced with exceedingly great joy.
Matthew 2.11: 11 They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.
Matthew 2.12: 12 Being warned in a dream not to return to Herod, they went back to their own country another way.
Matthew 2.13: 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, “Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him.”
Matthew 2.14: 14 He arose and took the young child and his mother by night, and departed into Egypt,
Matthew 2.15: 15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Out of Egypt I called my son.”b
Matthew 2.16: 16 Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent out, and killed all the male children who were in Bethlehem and in all the surrounding countryside, from two years old and under, according to the exact time which he had learned from the wise men.
Matthew 2.17: 17 Then that which was spoken by Jeremiah the prophet was fulfilled, saying,
Matthew 2.18: 18 “A voice was heard in Ramah,
lamentation, weeping and great mourning,
Rachel weeping for her children;
she wouldn’t be comforted,
because they are no more.”c
Matthew 2.19: 19 But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying,
Matthew 2.20: 20 “Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child’s life are dead.”
Matthew 2.21: 21 He arose and took the young child and his mother, and came into the land of Israel.
Matthew 2.22: 22 But when he heard that Archelaus was reigning over Judea in the place of his father, Herod, he was afraid to go there. Being warned in a dream, he withdrew into the region of Galilee,
Matthew 2.23: 23 and came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets that he will be called a Nazarene.
Matthew 3.0:
Matthew 3.1: 3In those days, John the Baptizer came, preaching in the wilderness of Judea, saying,
Matthew 3.2: 2 “Repent, for the Kingdom of Heaven is at hand!”
Matthew 3.3: 3 For this is he who was spoken of by Isaiah the prophet, saying,
“The voice of one crying in the wilderness,
make the way of the Lord ready!
Make his paths straight!”a
Matthew 3.4: 4 Now John himself wore clothing made of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
Matthew 3.5: 5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him.
Matthew 3.6: 6 They were baptized by him in the Jordan, confessing their sins.
Matthew 3.7: 7 But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come?
Matthew 3.8: 8 Therefore produce fruit worthy of repentance!
Matthew 3.9: 9 Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.
Matthew 3.10: 10 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
Matthew 3.11: 11 I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit.1
Matthew 3.12: 12 His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire.”
Matthew 3.13: 13 Then Jesus came from Galilee to the Jordan2 to John, to be baptized by him.
Matthew 3.14: 14 But John would have hindered him, saying, “I need to be baptized by you, and you come to me?”
Matthew 3.15: 15 But Jesus, answering, said to him, “Allow it now, for this is the fitting way for us to fulfill all righteousness.” Then he allowed him.
Matthew 3.16: 16 Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God descending as a dove, and coming on him.
Matthew 3.17: 17 Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”
Matthew 4.0:
Matthew 4.1: 4Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Matthew 4.2: 2 When he had fasted forty days and forty nights, he was hungry afterward.
Matthew 4.3: 3 The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
Matthew 4.4: 4 But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’”a
Matthew 4.5: 5 Then the devil took him into the holy city. He set him on the pinnacle of the temple,
Matthew 4.6: 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you,’ and,
‘On their hands they will bear you up,
so that you don’t dash your foot against a stone.’”b
Matthew 4.7: 7 Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”c
Matthew 4.8: 8 Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory.
Matthew 4.9: 9 He said to him, “I will give you all of these things, if you will fall down and worship me.”
Matthew 4.10: 10 Then Jesus said to him, “Get behind me,1 Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’” d
Matthew 4.11: 11 Then the devil left him, and behold, angels came and served him.
Matthew 4.12: 12 Now when Jesus heard that John was delivered up, he withdrew into Galilee.
Matthew 4.13: 13 Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
Matthew 4.14: 14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Matthew 4.15: 15 “The land of Zebulun and the land of Naphtali,
toward the sea, beyond the Jordan,
Galilee of the Gentiles,
Matthew 4.16: 16 the people who sat in darkness saw a great light,
to those who sat in the region and shadow of death,
to them light has dawned.”e
Matthew 4.17: 17 From that time, Jesus began to preach, and to say, “Repent! For the Kingdom of Heaven is at hand.”
Matthew 4.18: 18 Walking by the sea of Galilee, he2 saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
Matthew 4.19: 19 He said to them, “Come after me, and I will make you fishers for men.”
Matthew 4.20: 20 They immediately left their nets and followed him.
Matthew 4.21: 21 Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.
Matthew 4.22: 22 They immediately left the boat and their father, and followed him.
Matthew 4.23: 23 Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Matthew 4.24: 24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
Matthew 4.25: 25 Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him.
Matthew 5.0:
Matthew 5.1: 5Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.
Matthew 5.2: 2 He opened his mouth and taught them, saying,
Matthew 5.3: 3 “Blessed are the poor in spirit,
for theirs is the Kingdom of Heaven.a
Matthew 5.4: 4 Blessed are those who mourn,
for they shall be comforted.b
Matthew 5.5: 5 Blessed are the gentle,
for they shall inherit the earth.1c
Matthew 5.6: 6 Blessed are those who hunger and thirst after righteousness,
for they shall be filled.
Matthew 5.7: 7 Blessed are the merciful,
for they shall obtain mercy.
Matthew 5.8: 8 Blessed are the pure in heart,
for they shall see God.
Matthew 5.9: 9 Blessed are the peacemakers,
for they shall be called children of God.
Matthew 5.10: 10 Blessed are those who have been persecuted for righteousness’ sake,
for theirs is the Kingdom of Heaven.
Matthew 5.11: 11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.
Matthew 5.12: 12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.
Matthew 5.13: 13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
Matthew 5.14: 14 You are the light of the world. A city located on a hill can’t be hidden.
Matthew 5.15: 15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
Matthew 5.16: 16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
Matthew 5.17: 17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
Matthew 5.18: 18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter2 or one tiny pen stroke3 shall in any way pass away from the law, until all things are accomplished.
Matthew 5.19: 19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Matthew 5.20: 20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.
Matthew 5.21: 21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’d and ‘Whoever murders will be in danger of the judgment.’
Matthew 5.22: 22 But I tell you that everyone who is angry with his brother without a cause 4 will be in danger of the judgment. Whoever says to his brother, ‘Raca!’ 5 will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of Gehenna. 6
Matthew 5.23: 23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,
Matthew 5.24: 24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.
Matthew 5.25: 25 Agree with your adversary quickly, while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
Matthew 5.26: 26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.7
Matthew 5.27: 27 “You have heard that it was said, 8 ‘You shall not commit adultery;’e
Matthew 5.28: 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
Matthew 5.29: 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.9
Matthew 5.30: 30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.1
Matthew 5.31: 31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’f
Matthew 5.32: 32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
Matthew 5.33: 33 “Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’g
Matthew 5.34: 34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;
Matthew 5.35: 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.
Matthew 5.36: 36 Neither shall you swear by your head, for you can’t make one hair white or black.
Matthew 5.37: 37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
Matthew 5.38: 38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’h
Matthew 5.39: 39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
Matthew 5.40: 40 If anyone sues you to take away your coat, let him have your cloak also.
Matthew 5.41: 41 Whoever compels you to go one mile, go with him two.
Matthew 5.42: 42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
Matthew 5.43: 43 “You have heard that it was said, ‘You shall love your neighbor i and hate your enemy.’2
Matthew 5.44: 44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
Matthew 5.45: 45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.
Matthew 5.46: 46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?
Matthew 5.47: 47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors3 do the same?
Matthew 5.48: 48 Therefore you shall be perfect, just as your Father in heaven is perfect.
Matthew 6.0:
Matthew 6.1: 6“Be careful that you don’t do your charitable giving1 before men, to be seen by them, or else you have no reward from your Father who is in heaven.
Matthew 6.2: 2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
Matthew 6.3: 3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
Matthew 6.4: 4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
Matthew 6.5: 5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
Matthew 6.6: 6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
Matthew 6.7: 7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
Matthew 6.8: 8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
Matthew 6.9: 9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
Matthew 6.10: 10 Let your Kingdom come. Let your will be done on earth as it is in heaven.
Matthew 6.11: 11 Give us today our daily bread.
Matthew 6.12: 12 Forgive us our debts, as we also forgive our debtors.
Matthew 6.13: 13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.’2
Matthew 6.14: 14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
Matthew 6.15: 15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
Matthew 6.16: 16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
Matthew 6.17: 17 But you, when you fast, anoint your head, and wash your face;
Matthew 6.18: 18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
Matthew 6.19: 19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
Matthew 6.20: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
Matthew 6.21: 21 for where your treasure is, there your heart will be also.
Matthew 6.22: 22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
Matthew 6.23: 23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
Matthew 6.24: 24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
Matthew 6.25: 25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
Matthew 6.26: 26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
Matthew 6.27: 27 “Which of you, by being anxious, can add one moment3 to his lifespan?
Matthew 6.28: 28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
Matthew 6.29: 29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
Matthew 6.30: 30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
Matthew 6.31: 31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
Matthew 6.32: 32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
Matthew 6.33: 33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Matthew 6.34: 34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Matthew 7.0:
Matthew 7.1: 7“Don’t judge, so that you won’t be judged.
Matthew 7.2: 2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Matthew 7.3: 3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Matthew 7.4: 4 Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
Matthew 7.5: 5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
Matthew 7.6: 6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
Matthew 7.7: 7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
Matthew 7.8: 8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Matthew 7.9: 9 Or who is there among you, who, if his son asks him for bread, will give him a stone?
Matthew 7.10: 10 Or if he asks for a fish, who will give him a serpent?
Matthew 7.11: 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Matthew 7.12: 12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
Matthew 7.13: 13 “Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.
Matthew 7.14: 14 How1 narrow is the gate, and restricted is the way that leads to life! Few are those who find it.
Matthew 7.15: 15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
Matthew 7.16: 16 By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles?
Matthew 7.17: 17 Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit.
Matthew 7.18: 18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
Matthew 7.19: 19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.
Matthew 7.20: 20 Therefore by their fruits you will know them.
Matthew 7.21: 21 Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.
Matthew 7.22: 22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
Matthew 7.23: 23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
Matthew 7.24: 24 “Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock.
Matthew 7.25: 25 The rain came down, the floods came, and the winds blew, and beat on that house; and it didn’t fall, for it was founded on the rock.
Matthew 7.26: 26 Everyone who hears these words of mine, and doesn’t do them will be like a foolish man, who built his house on the sand.
Matthew 7.27: 27 The rain came down, the floods came, and the winds blew, and beat on that house; and it fell—and great was its fall.”
Matthew 7.28: 28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,
Matthew 7.29: 29 for he taught them with authority, and not like the scribes.
Matthew 8.0:
Matthew 8.1: 8When he came down from the mountain, great multitudes followed him.
Matthew 8.2: 2 Behold, a leper came to him and worshiped him, saying, “Lord, if you want to, you can make me clean.”
Matthew 8.3: 3 Jesus stretched out his hand, and touched him, saying, “I want to. Be made clean.” Immediately his leprosy was cleansed.
Matthew 8.4: 4 Jesus said to him, “See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”
Matthew 8.5: 5 When he came into Capernaum, a centurion came to him, asking him,
Matthew 8.6: 6 and saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”
Matthew 8.7: 7 Jesus said to him, “I will come and heal him.”
Matthew 8.8: 8 The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
Matthew 8.9: 9 For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
Matthew 8.10: 10 When Jesus heard it, he marveled, and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.
Matthew 8.11: 11 I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
Matthew 8.12: 12 but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”
Matthew 8.13: 13 Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
Matthew 8.14: 14 When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever.
Matthew 8.15: 15 He touched her hand, and the fever left her. She got up and served him. 1
Matthew 8.16: 16 When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;
Matthew 8.17: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities, and bore our diseases.”a
Matthew 8.18: 18 Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.
Matthew 8.19: 19 A scribe came, and said to him, “Teacher, I will follow you wherever you go.”
Matthew 8.20: 20 Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”
Matthew 8.21: 21 Another of his disciples said to him, “Lord, allow me first to go and bury my father.”
Matthew 8.22: 22 But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”
Matthew 8.23: 23 When he got into a boat, his disciples followed him.
Matthew 8.24: 24 Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
Matthew 8.25: 25 They came to him, and woke him up, saying, “Save us, Lord! We are dying!”
Matthew 8.26: 26 He said to them, “Why are you fearful, O you of little faith?” Then he got up, rebuked the wind and the sea, and there was a great calm.
Matthew 8.27: 27 The men marveled, saying, “What kind of man is this, that even the wind and the sea obey him?”
Matthew 8.28: 28 When he came to the other side, into the country of the Gergesenes, 2 two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.
Matthew 8.29: 29 Behold, they cried out, saying, “What do we have to do with you, Jesus, Son of God? Have you come here to torment us before the time?”
Matthew 8.30: 30 Now there was a herd of many pigs feeding far away from them.
Matthew 8.31: 31 The demons begged him, saying, “If you cast us out, permit us to go away into the herd of pigs.”
Matthew 8.32: 32 He said to them, “Go!”
They came out, and went into the herd of pigs: and behold, the whole herd of pigs rushed down the cliff into the sea, and died in the water.
Matthew 8.33: 33 Those who fed them fled, and went away into the city, and told everything, including what happened to those who were possessed with demons.
Matthew 8.34: 34 Behold, all the city came out to meet Jesus. When they saw him, they begged that he would depart from their borders.
Matthew 9.0:
Matthew 9.1: 9He entered into a boat, and crossed over, and came into his own city.
Matthew 9.2: 2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
Matthew 9.3: 3 Behold, some of the scribes said to themselves, “This man blasphemes.”
Matthew 9.4: 4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
Matthew 9.5: 5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk?’
Matthew 9.6: 6 But that you may know that the Son of Man has authority on earth to forgive sins-” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
Matthew 9.7: 7 He arose and departed to his house.
Matthew 9.8: 8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
Matthew 9.9: 9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
Matthew 9.10: 10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
Matthew 9.11: 11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
Matthew 9.12: 12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.
Matthew 9.13: 13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’a for I came not to call the righteous, but sinners to repentance.”1
Matthew 9.14: 14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
Matthew 9.15: 15 Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
Matthew 9.16: 16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
Matthew 9.17: 17 Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”
Matthew 9.18: 18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
Matthew 9.19: 19 Jesus got up and followed him, as did his disciples.
Matthew 9.20: 20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe2 of his garment;
Matthew 9.21: 21 for she said within herself, “If I just touch his garment, I will be made well.”
Matthew 9.22: 22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
Matthew 9.23: 23 When Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,
Matthew 9.24: 24 he said to them, “Make room, because the girl isn’t dead, but sleeping.”
They were ridiculing him.
Matthew 9.25: 25 But when the crowd was put out, he entered in, took her by the hand, and the girl arose.
Matthew 9.26: 26 The report of this went out into all that land.
Matthew 9.27: 27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
Matthew 9.28: 28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?”
They told him, “Yes, Lord.”
Matthew 9.29: 29 Then he touched their eyes, saying, “According to your faith be it done to you.”
Matthew 9.30: 30 Their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
Matthew 9.31: 31 But they went out and spread abroad his fame in all that land.
Matthew 9.32: 32 As they went out, behold, a mute man who was demon possessed was brought to him.
Matthew 9.33: 33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
Matthew 9.34: 34 But the Pharisees said, “By the prince of the demons, he casts out demons.”
Matthew 9.35: 35 Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
Matthew 9.36: 36 But when he saw the multitudes, he was moved with compassion for them, because they were harassed3 and scattered, like sheep without a shepherd.
Matthew 9.37: 37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
Matthew 9.38: 38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
Matthew 10.0:
Matthew 10.1: 10He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.
Matthew 10.2: 2 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;
Matthew 10.3: 3 Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called1 Thaddaeus;
Matthew 10.4: 4 Simon the Zealot; and Judas Iscariot, who also betrayed him.
Matthew 10.5: 5 Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans.
Matthew 10.6: 6 Rather, go to the lost sheep of the house of Israel.
Matthew 10.7: 7 As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’
Matthew 10.8: 8 Heal the sick, cleanse the lepers,2 and cast out demons. Freely you received, so freely give.
Matthew 10.9: 9 Don’t take any gold, silver, or brass in your money belts.
Matthew 10.10: 10 Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.
Matthew 10.11: 11 Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on.
Matthew 10.12: 12 As you enter into the household, greet it.
Matthew 10.13: 13 If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.
Matthew 10.14: 14 Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake the dust off your feet.
Matthew 10.15: 15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Matthew 10.16: 16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.
Matthew 10.17: 17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
Matthew 10.18: 18 Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations.
Matthew 10.19: 19 But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say.
Matthew 10.20: 20 For it is not you who speak, but the Spirit of your Father who speaks in you.
Matthew 10.21: 21 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Matthew 10.22: 22 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
Matthew 10.23: 23 But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel until the Son of Man has come.
Matthew 10.24: 24 “A disciple is not above his teacher, nor a servant above his lord.
Matthew 10.25: 25 It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul,3 how much more those of his household!
Matthew 10.26: 26 Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.
Matthew 10.27: 27 What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.
Matthew 10.28: 28 Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. 4
Matthew 10.29: 29 “Aren’t two sparrows sold for an assarion coin?5 Not one of them falls on the ground apart from your Father’s will,
Matthew 10.30: 30 but the very hairs of your head are all numbered.
Matthew 10.31: 31 Therefore don’t be afraid. You are of more value than many sparrows.
Matthew 10.32: 32 Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven.
Matthew 10.33: 33 But whoever denies me before men, I will also deny him before my Father who is in heaven.
Matthew 10.34: 34 “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.
Matthew 10.35: 35 For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
Matthew 10.36: 36 A man’s foes will be those of his own household.a
Matthew 10.37: 37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me.
Matthew 10.38: 38 He who doesn’t take his cross and follow after me, isn’t worthy of me.
Matthew 10.39: 39 He who seeks his life will lose it; and he who loses his life for my sake will find it.
Matthew 10.40: 40 He who receives you receives me, and he who receives me receives him who sent me.
Matthew 10.41: 41 He who receives a prophet in the name of a prophet will receive a prophet’s reward. He who receives a righteous man in the name of a righteous man will receive a righteous man’s reward.
Matthew 10.42: 42 Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”
Matthew 11.0:
Matthew 11.1: 11When Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.
Matthew 11.2: 2 Now when John heard in the prison the works of Christ, he sent two of his disciples
Matthew 11.3: 3 and said to him, “Are you he who comes, or should we look for another?”
Matthew 11.4: 4 Jesus answered them, “Go and tell John the things which you hear and see:
Matthew 11.5: 5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear,a the dead are raised up, and the poor have good news preached to them.b
Matthew 11.6: 6 Blessed is he who finds no occasion for stumbling in me.”
Matthew 11.7: 7 As these went their way, Jesus began to say to the multitudes concerning John, “What did you go out into the wilderness to see? A reed shaken by the wind?
Matthew 11.8: 8 But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in kings’ houses.
Matthew 11.9: 9 But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
Matthew 11.10: 10 For this is he, of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’c
Matthew 11.11: 11 Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.
Matthew 11.12: 12 From the days of John the Baptizer until now, the Kingdom of Heaven suffers violence, and the violent take it by force.1
Matthew 11.13: 13 For all the prophets and the law prophesied until John.
Matthew 11.14: 14 If you are willing to receive it, this is Elijah, who is to come.
Matthew 11.15: 15 He who has ears to hear, let him hear.
Matthew 11.16: 16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call to their companions
Matthew 11.17: 17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
Matthew 11.18: 18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
Matthew 11.19: 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”2
Matthew 11.20: 20 Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent.
Matthew 11.21: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
Matthew 11.22: 22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.
Matthew 11.23: 23 You, Capernaum, who are exalted to heaven, you will go down to Hades. 3 For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
Matthew 11.24: 24 But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”
Matthew 11.25: 25 At that time, Jesus answered, “I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
Matthew 11.26: 26 Yes, Father, for so it was well-pleasing in your sight.
Matthew 11.27: 27 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
Matthew 11.28: 28 “Come to me, all you who labor and are heavily burdened, and I will give you rest.
Matthew 11.29: 29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
Matthew 11.30: 30 For my yoke is easy, and my burden is light.”
Matthew 12.0:
Matthew 12.1: 12At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
Matthew 12.2: 2 But the Pharisees, when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath.”
Matthew 12.3: 3 But he said to them, “Haven’t you read what David did, when he was hungry, and those who were with him;
Matthew 12.4: 4 how he entered into God’s house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?a
Matthew 12.5: 5 Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?
Matthew 12.6: 6 But I tell you that one greater than the temple is here.
Matthew 12.7: 7 But if you had known what this means, ‘I desire mercy, and not sacrifice,’b you wouldn’t have condemned the guiltless.
Matthew 12.8: 8 For the Son of Man is Lord of the Sabbath.”
Matthew 12.9: 9 He departed from there, and went into their synagogue.
Matthew 12.10: 10 And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath day?” that they might accuse him.
Matthew 12.11: 11 He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath day, won’t he grab on to it, and lift it out?
Matthew 12.12: 12 Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day.”
Matthew 12.13: 13 Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
Matthew 12.14: 14 But the Pharisees went out, and conspired against him, how they might destroy him.
Matthew 12.15: 15 Jesus, perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
Matthew 12.16: 16 and commanded them that they should not make him known:
Matthew 12.17: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,
Matthew 12.18: 18 “Behold, my servant whom I have chosen;
my beloved in whom my soul is well pleased:
I will put my Spirit on him.
He will proclaim justice to the nations.
Matthew 12.19: 19 He will not strive, nor shout;
neither will anyone hear his voice in the streets.
Matthew 12.20: 20 He won’t break a bruised reed.
He won’t quench a smoking flax,
until he leads justice to victory.
Matthew 12.21: 21 In his name, the nations will hope.”c
Matthew 12.22: 22 Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
Matthew 12.23: 23 All the multitudes were amazed, and said, “Can this be the son of David?”
Matthew 12.24: 24 But when the Pharisees heard it, they said, “This man does not cast out demons, except by Beelzebul, the prince of the demons.”
Matthew 12.25: 25 Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
Matthew 12.26: 26 If Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
Matthew 12.27: 27 If I by Beelzebul cast out demons, by whom do your children cast them out? Therefore they will be your judges.
Matthew 12.28: 28 But if I by the Spirit of God cast out demons, then God’s Kingdom has come upon you.
Matthew 12.29: 29 Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
Matthew 12.30: 30 “He who is not with me is against me, and he who doesn’t gather with me, scatters.
Matthew 12.31: 31 Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.
Matthew 12.32: 32 Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.
Matthew 12.33: 33 “Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
Matthew 12.34: 34 You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
Matthew 12.35: 35 The good man out of his good treasure brings out good things, and the evil man out of his evil treasure1 brings out evil things.
Matthew 12.36: 36 I tell you that every idle word that men speak, they will give account of it in the day of judgment.
Matthew 12.37: 37 For by your words you will be justified, and by your words you will be condemned.”
Matthew 12.38: 38 Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”
Matthew 12.39: 39 But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.
Matthew 12.40: 40 For as Jonah was three days and three nights in the belly of the whale, so will the Son of Man be three days and three nights in the heart of the earth.
Matthew 12.41: 41 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
Matthew 12.42: 42 The Queen of the South will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.
Matthew 12.43: 43 When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and doesn’t find it.
Matthew 12.44: 44 Then he says, ‘I will return into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
Matthew 12.45: 45 Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
Matthew 12.46: 46 While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
Matthew 12.47: 47 One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
Matthew 12.48: 48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
Matthew 12.49: 49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!
Matthew 12.50: 50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”
Matthew 13.0:
Matthew 13.1: 13On that day Jesus went out of the house, and sat by the seaside.
Matthew 13.2: 2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
Matthew 13.3: 3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Matthew 13.4: 4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Matthew 13.5: 5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Matthew 13.6: 6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Matthew 13.7: 7 Others fell among thorns. The thorns grew up and choked them.
Matthew 13.8: 8 Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Matthew 13.9: 9 He who has ears to hear, let him hear.”
Matthew 13.10: 10 The disciples came, and said to him, “Why do you speak to them in parables?”
Matthew 13.11: 11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Matthew 13.12: 12 For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.
Matthew 13.13: 13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Matthew 13.14: 14 In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,
and will in no way understand;
Seeing you will see,
and will in no way perceive:
Matthew 13.15: 15 for this people’s heart has grown callous,
their ears are dull of hearing,
they have closed their eyes;
or else perhaps they might perceive with their eyes,
hear with their ears,
understand with their heart,
and would turn again;
and I would heal them.’a
Matthew 13.16: 16 “But blessed are your eyes, for they see; and your ears, for they hear.
Matthew 13.17: 17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Matthew 13.18: 18 “Hear, then, the parable of the farmer.
Matthew 13.19: 19 When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Matthew 13.20: 20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
Matthew 13.21: 21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Matthew 13.22: 22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
Matthew 13.23: 23 What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
Matthew 13.24: 24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Matthew 13.25: 25 but while people slept, his enemy came and sowed darnel weeds1 also among the wheat, and went away.
Matthew 13.26: 26 But when the blade sprang up and produced fruit, then the darnel weeds appeared also.
Matthew 13.27: 27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Matthew 13.28: 28 “He said to them, ‘An enemy has done this.’
“The servants asked him, ‘Do you want us to go and gather them up?’
Matthew 13.29: 29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Matthew 13.30: 30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Matthew 13.31: 31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
Matthew 13.32: 32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
Matthew 13.33: 33 He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures2 of meal, until it was all leavened.”
Matthew 13.34: 34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Matthew 13.35: 35 that it might be fulfilled which was spoken through the prophet, saying,
“I will open my mouth in parables;
I will utter things hidden from the foundation of the world.”b
Matthew 13.36: 36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Matthew 13.37: 37 He answered them, “He who sows the good seed is the Son of Man,
Matthew 13.38: 38 the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
Matthew 13.39: 39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
Matthew 13.40: 40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
Matthew 13.41: 41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
Matthew 13.42: 42 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.
Matthew 13.43: 43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Matthew 13.44: 44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
Matthew 13.45: 45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Matthew 13.46: 46 who having found one pearl of great price, he went and sold all that he had, and bought it.
Matthew 13.47: 47 “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
Matthew 13.48: 48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
Matthew 13.49: 49 So will it be in the end of the world.3 The angels will come and separate the wicked from among the righteous,
Matthew 13.50: 50 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”
Matthew 13.51: 51 Jesus said to them, “Have you understood all these things?”
They answered him, “Yes, Lord.”
Matthew 13.52: 52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Matthew 13.53: 53 When Jesus had finished these parables, he departed from there.
Matthew 13.54: 54 Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
Matthew 13.55: 55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas?4
Matthew 13.56: 56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Matthew 13.57: 57 They were offended by him.
But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”
Matthew 13.58: 58 He didn’t do many mighty works there because of their unbelief.
Matthew 14.0:
Matthew 14.1: 14At that time, Herod the tetrarch heard the report concerning Jesus,
Matthew 14.2: 2 and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.”
Matthew 14.3: 3 For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife.
Matthew 14.4: 4 For John said to him, “It is not lawful for you to have her.”
Matthew 14.5: 5 When he would have put him to death, he feared the multitude, because they counted him as a prophet.
Matthew 14.6: 6 But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod.
Matthew 14.7: 7 Whereupon he promised with an oath to give her whatever she should ask.
Matthew 14.8: 8 She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”
Matthew 14.9: 9 The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
Matthew 14.10: 10 and he sent and beheaded John in the prison.
Matthew 14.11: 11 His head was brought on a platter, and given to the young lady; and she brought it to her mother.
Matthew 14.12: 12 His disciples came, and took the body, and buried it. Then they went and told Jesus.
Matthew 14.13: 13 Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.
Matthew 14.14: 14 Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.
Matthew 14.15: 15 When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”
Matthew 14.16: 16 But Jesus said to them, “They don’t need to go away. You give them something to eat.”
Matthew 14.17: 17 They told him, “We only have here five loaves and two fish.”
Matthew 14.18: 18 He said, “Bring them here to me.”
Matthew 14.19: 19 He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.
Matthew 14.20: 20 They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces.
Matthew 14.21: 21 Those who ate were about five thousand men, in addition to women and children.
Matthew 14.22: 22 Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.
Matthew 14.23: 23 After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.
Matthew 14.24: 24 But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.
Matthew 14.25: 25 In the fourth watch of the night,1 Jesus came to them, walking on the sea.a
Matthew 14.26: 26 When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear.
Matthew 14.27: 27 But immediately Jesus spoke to them, saying, “Cheer up! It is I! 2 Don’t be afraid.”
Matthew 14.28: 28 Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”
Matthew 14.29: 29 He said, “Come!”
Peter stepped down from the boat, and walked on the waters to come to Jesus.
Matthew 14.30: 30 But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”
Matthew 14.31: 31 Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?”
Matthew 14.32: 32 When they got up into the boat, the wind ceased.
Matthew 14.33: 33 Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”
Matthew 14.34: 34 When they had crossed over, they came to the land of Gennesaret.
Matthew 14.35: 35 When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick;
Matthew 14.36: 36 and they begged him that they might just touch the fringe3 of his garment. As many as touched it were made whole.
Matthew 15.0:
Matthew 15.1: 15Then Pharisees and scribes came to Jesus from Jerusalem, saying,
Matthew 15.2: 2 “Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”
Matthew 15.3: 3 He answered them, “Why do you also disobey the commandment of God because of your tradition?
Matthew 15.4: 4 For God commanded, ‘Honor your father and your mother,’a and, ‘He who speaks evil of father or mother, let him be put to death.’b
Matthew 15.5: 5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,”
Matthew 15.6: 6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
Matthew 15.7: 7 You hypocrites! Well did Isaiah prophesy of you, saying,
Matthew 15.8: 8 ‘These people draw near to me with their mouth,
and honor me with their lips;
but their heart is far from me.
Matthew 15.9: 9 And in vain do they worship me,
teaching as doctrine rules made by men.’”c
Matthew 15.10: 10 He summoned the multitude, and said to them, “Hear, and understand.
Matthew 15.11: 11 That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”
Matthew 15.12: 12 Then the disciples came, and said to him, “Do you know that the Pharisees were offended when they heard this saying?”
Matthew 15.13: 13 But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted.
Matthew 15.14: 14 Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”
Matthew 15.15: 15 Peter answered him, “Explain the parable to us.”
Matthew 15.16: 16 So Jesus said, “Do you also still not understand?
Matthew 15.17: 17 Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body?
Matthew 15.18: 18 But the things which proceed out of the mouth come out of the heart, and they defile the man.
Matthew 15.19: 19 For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies.
Matthew 15.20: 20 These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”
Matthew 15.21: 21 Jesus went out from there, and withdrew into the region of Tyre and Sidon.
Matthew 15.22: 22 Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”
Matthew 15.23: 23 But he answered her not a word.
His disciples came and begged him, saying, “Send her away; for she cries after us.”
Matthew 15.24: 24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”
Matthew 15.25: 25 But she came and worshiped him, saying, “Lord, help me.”
Matthew 15.26: 26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”
Matthew 15.27: 27 But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”
Matthew 15.28: 28 Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.
Matthew 15.29: 29 Jesus departed from there, and came near to the sea of Galilee; and he went up into the mountain, and sat there.
Matthew 15.30: 30 Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,
Matthew 15.31: 31 so that the multitude wondered when they saw the mute speaking, the injured healed, the lame walking, and the blind seeing—and they glorified the God of Israel.
Matthew 15.32: 32 Jesus summoned his disciples and said, “I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don’t want to send them away fasting, or they might faint on the way.”
Matthew 15.33: 33 The disciples said to him, “Where should we get so many loaves in a deserted place as to satisfy so great a multitude?”
Matthew 15.34: 34 Jesus said to them, “How many loaves do you have?”
They said, “Seven, and a few small fish.”
Matthew 15.35: 35 He commanded the multitude to sit down on the ground;
Matthew 15.36: 36 and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.
Matthew 15.37: 37 They all ate, and were filled. They took up seven baskets full of the broken pieces that were left over.
Matthew 15.38: 38 Those who ate were four thousand men, in addition to women and children.
Matthew 15.39: 39 Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.
Matthew 16.0:
Matthew 16.1: 16The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
Matthew 16.2: 2 But he answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’
Matthew 16.3: 3 In the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the appearance of the sky, but you can’t discern the signs of the times!
Matthew 16.4: 4 An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.”
He left them, and departed.
Matthew 16.5: 5 The disciples came to the other side and had forgotten to take bread.
Matthew 16.6: 6 Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
Matthew 16.7: 7 They reasoned among themselves, saying, “We brought no bread.”
Matthew 16.8: 8 Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, ‘because you have brought no bread?’
Matthew 16.9: 9 Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up?
Matthew 16.10: 10 Nor the seven loaves for the four thousand, and how many baskets you took up?
Matthew 16.11: 11 How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
Matthew 16.12: 12 Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Matthew 16.13: 13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”
Matthew 16.14: 14 They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”
Matthew 16.15: 15 He said to them, “But who do you say that I am?”
Matthew 16.16: 16 Simon Peter answered, “You are the Christ, the Son of the living God.”
Matthew 16.17: 17 Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.
Matthew 16.18: 18 I also tell you that you are Peter,1 and on this rock 2 I will build my assembly, and the gates of Hades3 will not prevail against it.
Matthew 16.19: 19 I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.”
Matthew 16.20: 20 Then he commanded the disciples that they should tell no one that he was Jesus the Christ.
Matthew 16.21: 21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Matthew 16.22: 22 Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”
Matthew 16.23: 23 But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”
Matthew 16.24: 24 Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me.
Matthew 16.25: 25 For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it.
Matthew 16.26: 26 For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life?
Matthew 16.27: 27 For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.
Matthew 16.28: 28 Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”
Matthew 17.0:
Matthew 17.1: 17After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.
Matthew 17.2: 2 He was changed1 before them. His face shone like the sun, and his garments became as white as the light.
Matthew 17.3: 3 Behold, Moses and Elijah appeared to them talking with him.
Matthew 17.4: 4 Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”
Matthew 17.5: 5 While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
Matthew 17.6: 6 When the disciples heard it, they fell on their faces, and were very afraid.
Matthew 17.7: 7 Jesus came and touched them and said, “Get up, and don’t be afraid.”
Matthew 17.8: 8 Lifting up their eyes, they saw no one, except Jesus alone.
Matthew 17.9: 9 As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
Matthew 17.10: 10 His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”
Matthew 17.11: 11 Jesus answered them, “Elijah indeed comes first, and will restore all things,
Matthew 17.12: 12 but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”
Matthew 17.13: 13 Then the disciples understood that he spoke to them of John the Baptizer.
Matthew 17.14: 14 When they came to the multitude, a man came to him, kneeling down to him, and saying,
Matthew 17.15: 15 “Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water.
Matthew 17.16: 16 So I brought him to your disciples, and they could not cure him.”
Matthew 17.17: 17 Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”
Matthew 17.18: 18 Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.
Matthew 17.19: 19 Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”
Matthew 17.20: 20 He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
Matthew 17.21: 21 But this kind doesn’t go out except by prayer and fasting.” 2
Matthew 17.22: 22 While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be delivered up into the hands of men,
Matthew 17.23: 23 and they will kill him, and the third day he will be raised up.”
They were exceedingly sorry.
Matthew 17.24: 24 When they had come to Capernaum, those who collected the didrachma coins3 came to Peter, and said, “Doesn’t your teacher pay the didrachma?”
Matthew 17.25: 25 He said, “Yes.”
When he came into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth receive toll or tribute? From their children, or from strangers?”
Matthew 17.26: 26 Peter said to him, “From strangers.”
Jesus said to him, “Therefore the children are exempt.
Matthew 17.27: 27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin.4 Take that, and give it to them for me and you.”
Matthew 18.0:
Matthew 18.1: 18In that hour the disciples came to Jesus, saying, “Who then is greatest in the Kingdom of Heaven?”
Matthew 18.2: 2 Jesus called a little child to himself, and set him in the middle of them,
Matthew 18.3: 3 and said, “Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.
Matthew 18.4: 4 Whoever therefore humbles himself as this little child is the greatest in the Kingdom of Heaven.
Matthew 18.5: 5 Whoever receives one such little child in my name receives me,
Matthew 18.6: 6 but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck, and that he were sunk in the depths of the sea.
Matthew 18.7: 7 “Woe to the world because of occasions of stumbling! For it must be that the occasions come, but woe to that person through whom the occasion comes!
Matthew 18.8: 8 If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.
Matthew 18.9: 9 If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna1 of fire.
Matthew 18.10: 10 See that you don’t despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
Matthew 18.11: 11 For the Son of Man came to save that which was lost.2
Matthew 18.12: 12 “What do you think? If a man has one hundred sheep, and one of them goes astray, doesn’t he leave the ninety-nine, go to the mountains, and seek that which has gone astray?
Matthew 18.13: 13 If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.
Matthew 18.14: 14 Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Matthew 18.15: 15 “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
Matthew 18.16: 16 But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.a
Matthew 18.17: 17 If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector.
Matthew 18.18: 18 Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven.
Matthew 18.19: 19 Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven.
Matthew 18.20: 20 For where two or three are gathered together in my name, there I am in the middle of them.”
Matthew 18.21: 21 Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?”
Matthew 18.22: 22 Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven.
Matthew 18.23: 23 Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.
Matthew 18.24: 24 When he had begun to reconcile, one was brought to him who owed him ten thousand talents.3
Matthew 18.25: 25 But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.
Matthew 18.26: 26 The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’
Matthew 18.27: 27 The lord of that servant, being moved with compassion, released him, and forgave him the debt.
Matthew 18.28: 28 “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii,4 and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’
Matthew 18.29: 29 “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’
Matthew 18.30: 30 He would not, but went and cast him into prison, until he should pay back that which was due.
Matthew 18.31: 31 So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done.
Matthew 18.32: 32 Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.
Matthew 18.33: 33 Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’
Matthew 18.34: 34 His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.
Matthew 18.35: 35 So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
Matthew 19.0:
Matthew 19.1: 19When Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.
Matthew 19.2: 2 Great multitudes followed him, and he healed them there.
Matthew 19.3: 3 Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”
Matthew 19.4: 4 He answered, “Haven’t you read that he who made them from the beginning made them male and female,a
Matthew 19.5: 5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’b
Matthew 19.6: 6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
Matthew 19.7: 7 They asked him, “Why then did Moses command us to give her a certificate of divorce, and divorce her?”
Matthew 19.8: 8 He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
Matthew 19.9: 9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
Matthew 19.10: 10 His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”
Matthew 19.11: 11 But he said to them, “Not all men can receive this saying, but those to whom it is given.
Matthew 19.12: 12 For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”
Matthew 19.13: 13 Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.
Matthew 19.14: 14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”
Matthew 19.15: 15 He laid his hands on them, and departed from there.
Matthew 19.16: 16 Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”
Matthew 19.17: 17 He said to him, “Why do you call me good?1 No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”
Matthew 19.18: 18 He said to him, “Which ones?”
Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’
Matthew 19.19: 19 ‘Honor your father and your mother.’c And, ‘You shall love your neighbor as yourself.’”d
Matthew 19.20: 20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”
Matthew 19.21: 21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
Matthew 19.22: 22 But when the young man heard the saying, he went away sad, for he was one who had great possessions.
Matthew 19.23: 23 Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty.
Matthew 19.24: 24 Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
Matthew 19.25: 25 When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”
Matthew 19.26: 26 Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”
Matthew 19.27: 27 Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?”
Matthew 19.28: 28 Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel.
Matthew 19.29: 29 Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life.
Matthew 19.30: 30 But many will be last who are first; and first who are last.
Matthew 20.0:
Matthew 20.1: 20“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard.
Matthew 20.2: 2 When he had agreed with the laborers for a denarius1 a day, he sent them into his vineyard.
Matthew 20.3: 3 He went out about the third hour,2 and saw others standing idle in the marketplace.
Matthew 20.4: 4 He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way.
Matthew 20.5: 5 Again he went out about the sixth and the ninth hour,3 and did likewise.
Matthew 20.6: 6 About the eleventh hour4 he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
Matthew 20.7: 7 “They said to him, ‘Because no one has hired us.’
“He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’
Matthew 20.8: 8 When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
Matthew 20.9: 9 “When those who were hired at about the eleventh hour came, they each received a denarius.
Matthew 20.10: 10 When the first came, they supposed that they would receive more; and they likewise each received a denarius.
Matthew 20.11: 11 When they received it, they murmured against the master of the household,
Matthew 20.12: 12 saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’
Matthew 20.13: 13 “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
Matthew 20.14: 14 Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
Matthew 20.15: 15 Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
Matthew 20.16: 16 So the last will be first, and the first last. For many are called, but few are chosen.”
Matthew 20.17: 17 As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
Matthew 20.18: 18 “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death,
Matthew 20.19: 19 and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
Matthew 20.20: 20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
Matthew 20.21: 21 He said to her, “What do you want?”
She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.”
Matthew 20.22: 22 But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”
They said to him, “We are able.”
Matthew 20.23: 23 He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.”
Matthew 20.24: 24 When the ten heard it, they were indignant with the two brothers.
Matthew 20.25: 25 But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
Matthew 20.26: 26 It shall not be so among you, but whoever desires to become great among you shall be5 your servant.
Matthew 20.27: 27 Whoever desires to be first among you shall be your bondservant,
Matthew 20.28: 28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”
Matthew 20.29: 29 As they went out from Jericho, a great multitude followed him.
Matthew 20.30: 30 Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!”
Matthew 20.31: 31 The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
Matthew 20.32: 32 Jesus stood still, and called them, and asked, “What do you want me to do for you?”
Matthew 20.33: 33 They told him, “Lord, that our eyes may be opened.”
Matthew 20.34: 34 Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
Matthew 21.0:
Matthew 21.1: 21When they came near to Jerusalem, and came to Bethsphage,1 to the Mount of Olives, then Jesus sent two disciples,
Matthew 21.2: 2 saying to them, “Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.
Matthew 21.3: 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”
Matthew 21.4: 4 All this was done, that it might be fulfilled which was spoken through the prophet, saying,
Matthew 21.5: 5 “Tell the daughter of Zion,
behold, your King comes to you,
humble, and riding on a donkey,
on a colt, the foal of a donkey.”a
Matthew 21.6: 6 The disciples went, and did just as Jesus commanded them,
Matthew 21.7: 7 and brought the donkey and the colt, and laid their clothes on them; and he sat on them.
Matthew 21.8: 8 A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.
Matthew 21.9: 9 The multitudes who went in front of him, and those who followed, kept shouting, “Hosanna 2 to the son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” b
Matthew 21.10: 10 When he had come into Jerusalem, all the city was stirred up, saying, “Who is this?”
Matthew 21.11: 11 The multitudes said, “This is the prophet, Jesus, from Nazareth of Galilee.”
Matthew 21.12: 12 Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
Matthew 21.13: 13 He said to them, “It is written, ‘My house shall be called a house of prayer,’c but you have made it a den of robbers!”d
Matthew 21.14: 14 The blind and the lame came to him in the temple, and he healed them.
Matthew 21.15: 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children who were crying in the temple and saying, “Hosanna to the son of David!” they were indignant,
Matthew 21.16: 16 and said to him, “Do you hear what these are saying?”
Jesus said to them, “Yes. Did you never read, ‘Out of the mouth of babes and nursing babies you have perfected praise?’”e
Matthew 21.17: 17 He left them, and went out of the city to Bethany, and camped there.
Matthew 21.18: 18 Now in the morning, as he returned to the city, he was hungry.
Matthew 21.19: 19 Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!”
Immediately the fig tree withered away.
Matthew 21.20: 20 When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
Matthew 21.21: 21 Jesus answered them, “Most certainly I tell you, if you have faith, and don’t doubt, you will not only do what was done to the fig tree, but even if you told this mountain, ‘Be taken up and cast into the sea,’ it would be done.
Matthew 21.22: 22 All things, whatever you ask in prayer, believing, you will receive.”
Matthew 21.23: 23 When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, “By what authority do you do these things? Who gave you this authority?”
Matthew 21.24: 24 Jesus answered them, “I also will ask you one question, which if you tell me, I likewise will tell you by what authority I do these things.
Matthew 21.25: 25 The baptism of John, where was it from? From heaven or from men?”
They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will ask us, ‘Why then did you not believe him?’
Matthew 21.26: 26 But if we say, ‘From men,’ we fear the multitude, for all hold John as a prophet.”
Matthew 21.27: 27 They answered Jesus, and said, “We don’t know.”
He also said to them, “Neither will I tell you by what authority I do these things.
Matthew 21.28: 28 But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’
Matthew 21.29: 29 He answered, ‘I will not,’ but afterward he changed his mind, and went.
Matthew 21.30: 30 He came to the second, and said the same thing. He answered, ‘I’m going, sir,’ but he didn’t go.
Matthew 21.31: 31 Which of the two did the will of his father?”
They said to him, “The first.”
Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you.
Matthew 21.32: 32 For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.
Matthew 21.33: 33 “Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country.
Matthew 21.34: 34 When the season for the fruit came near, he sent his servants to the farmers, to receive his fruit.
Matthew 21.35: 35 The farmers took his servants, beat one, killed another, and stoned another.
Matthew 21.36: 36 Again, he sent other servants more than the first: and they treated them the same way.
Matthew 21.37: 37 But afterward he sent to them his son, saying, ‘They will respect my son.’
Matthew 21.38: 38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’
Matthew 21.39: 39 So they took him, and threw him out of the vineyard, and killed him.
Matthew 21.40: 40 When therefore the lord of the vineyard comes, what will he do to those farmers?”
Matthew 21.41: 41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”
Matthew 21.42: 42 Jesus said to them, “Did you never read in the Scriptures,
‘The stone which the builders rejected
was made the head of the corner.
This was from the Lord.
It is marvelous in our eyes?’f
Matthew 21.43: 43 “Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit.
Matthew 21.44: 44 He who falls on this stone will be broken to pieces, but on whomever it will fall, it will scatter him as dust.”
Matthew 21.45: 45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them.
Matthew 21.46: 46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Matthew 22.0:
Matthew 22.1: 22Jesus answered and spoke to them again in parables, saying,
Matthew 22.2: 2 “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son,
Matthew 22.3: 3 and sent out his servants to call those who were invited to the wedding feast, but they would not come.
Matthew 22.4: 4 Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’
Matthew 22.5: 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise,
Matthew 22.6: 6 and the rest grabbed his servants, and treated them shamefully, and killed them.
Matthew 22.7: 7 When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
Matthew 22.8: 8 “Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy.
Matthew 22.9: 9 Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’
Matthew 22.10: 10 Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.
Matthew 22.11: 11 But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing,
Matthew 22.12: 12 and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless.
Matthew 22.13: 13 Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’
Matthew 22.14: 14 For many are called, but few chosen.”
Matthew 22.15: 15 Then the Pharisees went and took counsel how they might entrap him in his talk.
Matthew 22.16: 16 They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.
Matthew 22.17: 17 Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?”
Matthew 22.18: 18 But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites?
Matthew 22.19: 19 Show me the tax money.”
They brought to him a denarius.
Matthew 22.20: 20 He asked them, “Whose is this image and inscription?”
Matthew 22.21: 21 They said to him, “Caesar’s.”
Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Matthew 22.22: 22 When they heard it, they marveled, and left him, and went away.
Matthew 22.23: 23 On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
Matthew 22.24: 24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up offspring1 for his brother.’
Matthew 22.25: 25 Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
Matthew 22.26: 26 In the same way, the second also, and the third, to the seventh.
Matthew 22.27: 27 After them all, the woman died.
Matthew 22.28: 28 In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
Matthew 22.29: 29 But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
Matthew 22.30: 30 For in the resurrection they neither marry, nor are given in marriage, but are like God’s angels in heaven.
Matthew 22.31: 31 But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
Matthew 22.32: 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’a God is not the God of the dead, but of the living.”
Matthew 22.33: 33 When the multitudes heard it, they were astonished at his teaching.
Matthew 22.34: 34 But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together.
Matthew 22.35: 35 One of them, a lawyer, asked him a question, testing him.
Matthew 22.36: 36 “Teacher, which is the greatest commandment in the law?”
Matthew 22.37: 37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’b
Matthew 22.38: 38 This is the first and great commandment.
Matthew 22.39: 39 A second likewise is this, ‘You shall love your neighbor as yourself.’c
Matthew 22.40: 40 The whole law and the prophets depend on these two commandments.”
Matthew 22.41: 41 Now while the Pharisees were gathered together, Jesus asked them a question,
Matthew 22.42: 42 saying, “What do you think of the Christ? Whose son is he?”
They said to him, “Of David.”
Matthew 22.43: 43 He said to them, “How then does David in the Spirit call him Lord, saying,
Matthew 22.44: 44 ‘The Lord said to my Lord,
sit on my right hand,
until I make your enemies a footstool for your feet?’d
Matthew 22.45: 45 “If then David calls him Lord, how is he his son?”
Matthew 22.46: 46 No one was able to answer him a word, neither did any man dare ask him any more questions from that day forward.
Matthew 23.0:
Matthew 23.1: 23Then Jesus spoke to the multitudes and to his disciples,
Matthew 23.2: 2 saying, “The scribes and the Pharisees sat on Moses’ seat.
Matthew 23.3: 3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
Matthew 23.4: 4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
Matthew 23.5: 5 But they do all their works to be seen by men. They make their phylacteries 1 broad, enlarge the fringes2 of their garments,
Matthew 23.6: 6 and love the place of honor at feasts, the best seats in the synagogues,
Matthew 23.7: 7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
Matthew 23.8: 8 But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers.
Matthew 23.9: 9 Call no man on the earth your father, for one is your Father, he who is in heaven.
Matthew 23.10: 10 Neither be called masters, for one is your master, the Christ.
Matthew 23.11: 11 But he who is greatest among you will be your servant.
Matthew 23.12: 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
Matthew 23.13: 13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
Matthew 23.14: 14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.3
Matthew 23.15: 15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna4 as yourselves.
Matthew 23.16: 16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
Matthew 23.17: 17 You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?
Matthew 23.18: 18 ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?’
Matthew 23.19: 19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
Matthew 23.20: 20 He therefore who swears by the altar, swears by it, and by everything on it.
Matthew 23.21: 21 He who swears by the temple, swears by it, and by him who has been living5 in it.
Matthew 23.22: 22 He who swears by heaven, swears by the throne of God, and by him who sits on it.
Matthew 23.23: 23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin,6 and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Matthew 23.24: 24 You blind guides, who strain out a gnat, and swallow a camel!
Matthew 23.25: 25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.7
Matthew 23.26: 26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
Matthew 23.27: 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.
Matthew 23.28: 28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
Matthew 23.29: 29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,
Matthew 23.30: 30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
Matthew 23.31: 31 Therefore you testify to yourselves that you are children of those who killed the prophets.
Matthew 23.32: 32 Fill up, then, the measure of your fathers.
Matthew 23.33: 33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?8
Matthew 23.34: 34 Therefore behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city;
Matthew 23.35: 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
Matthew 23.36: 36 Most certainly I tell you, all these things will come upon this generation.
Matthew 23.37: 37 “Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
Matthew 23.38: 38 Behold, your house is left to you desolate.
Matthew 23.39: 39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”a
Matthew 24.0:
Matthew 24.1: 24Jesus went out from the temple, and was going on his way. His disciples came to him to show him the buildings of the temple.
Matthew 24.2: 2 But he answered them, “You see all of these things, don’t you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down.”
Matthew 24.3: 3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be? What is the sign of your coming, and of the end of the age?”
Matthew 24.4: 4 Jesus answered them, “Be careful that no one leads you astray.
Matthew 24.5: 5 For many will come in my name, saying, ‘I am the Christ,’ and will lead many astray.
Matthew 24.6: 6 You will hear of wars and rumors of wars. See that you aren’t troubled, for all this must happen, but the end is not yet.
Matthew 24.7: 7 For nation will rise against nation, and kingdom against kingdom; and there will be famines, plagues, and earthquakes in various places.
Matthew 24.8: 8 But all these things are the beginning of birth pains.
Matthew 24.9: 9 Then they will deliver you up to oppression, and will kill you. You will be hated by all of the nations for my name’s sake.
Matthew 24.10: 10 Then many will stumble, and will deliver up one another, and will hate one another.
Matthew 24.11: 11 Many false prophets will arise, and will lead many astray.
Matthew 24.12: 12 Because iniquity will be multiplied, the love of many will grow cold.
Matthew 24.13: 13 But he who endures to the end will be saved.
Matthew 24.14: 14 This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
Matthew 24.15: 15 “When, therefore, you see the abomination of desolation, a which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand),
Matthew 24.16: 16 then let those who are in Judea flee to the mountains.
Matthew 24.17: 17 Let him who is on the housetop not go down to take out the things that are in his house.
Matthew 24.18: 18 Let him who is in the field not return back to get his clothes.
Matthew 24.19: 19 But woe to those who are with child and to nursing mothers in those days!
Matthew 24.20: 20 Pray that your flight will not be in the winter, nor on a Sabbath,
Matthew 24.21: 21 for then there will be great suffering,1 such as has not been from the beginning of the world until now, no, nor ever will be.
Matthew 24.22: 22 Unless those days had been shortened, no flesh would have been saved. But for the sake of the chosen ones, those days will be shortened.
Matthew 24.23: 23 “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it.
Matthew 24.24: 24 For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
Matthew 24.25: 25 “Behold, I have told you beforehand.
Matthew 24.26: 26 If therefore they tell you, ‘Behold, he is in the wilderness,’ don’t go out; or ‘Behold, he is in the inner rooms,’ don’t believe it.
Matthew 24.27: 27 For as the lightning flashes from the east, and is seen even to the west, so will the coming of the Son of Man be.
Matthew 24.28: 28 For wherever the carcass is, that is where the vultures 2 gather together.
Matthew 24.29: 29 But immediately after the suffering3 of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken;b
Matthew 24.30: 30 and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory.
Matthew 24.31: 31 He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
Matthew 24.32: 32 “Now from the fig tree learn this parable. When its branch has now become tender, and produces its leaves, you know that the summer is near.
Matthew 24.33: 33 Even so you also, when you see all these things, know that it is near, even at the doors.
Matthew 24.34: 34 Most certainly I tell you, this generation4 will not pass away, until all these things are accomplished.
Matthew 24.35: 35 Heaven and earth will pass away, but my words will not pass away.
Matthew 24.36: 36 But no one knows of that day and hour, not even the angels of heaven,5 but my Father only.
Matthew 24.37: 37 “As the days of Noah were, so will the coming of the Son of Man be.
Matthew 24.38: 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship,
Matthew 24.39: 39 and they didn’t know until the flood came, and took them all away, so will the coming of the Son of Man be.
Matthew 24.40: 40 Then two men will be in the field: one will be taken and one will be left.
Matthew 24.41: 41 Two women will be grinding at the mill: one will be taken and one will be left.
Matthew 24.42: 42 Watch therefore, for you don’t know in what hour your Lord comes.
Matthew 24.43: 43 But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.
Matthew 24.44: 44 Therefore also be ready, for in an hour that you don’t expect, the Son of Man will come.
Matthew 24.45: 45 “Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season?
Matthew 24.46: 46 Blessed is that servant whom his lord finds doing so when he comes.
Matthew 24.47: 47 Most certainly I tell you that he will set him over all that he has.
Matthew 24.48: 48 But if that evil servant should say in his heart, ‘My lord is delaying his coming,’
Matthew 24.49: 49 and begins to beat his fellow servants, and eat and drink with the drunkards,
Matthew 24.50: 50 the lord of that servant will come in a day when he doesn’t expect it, and in an hour when he doesn’t know it,
Matthew 24.51: 51 and will cut him in pieces, and appoint his portion with the hypocrites. That is where the weeping and grinding of teeth will be.
Matthew 25.0:
Matthew 25.1: 25“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom.
Matthew 25.2: 2 Five of them were foolish, and five were wise.
Matthew 25.3: 3 Those who were foolish, when they took their lamps, took no oil with them,
Matthew 25.4: 4 but the wise took oil in their vessels with their lamps.
Matthew 25.5: 5 Now while the bridegroom delayed, they all slumbered and slept.
Matthew 25.6: 6 But at midnight there was a cry, ‘Behold! The bridegroom is coming! Come out to meet him!’
Matthew 25.7: 7 Then all those virgins arose, and trimmed their lamps.1
Matthew 25.8: 8 The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’
Matthew 25.9: 9 But the wise answered, saying, ‘What if there isn’t enough for us and you? You go rather to those who sell, and buy for yourselves.’
Matthew 25.10: 10 While they went away to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut.
Matthew 25.11: 11 Afterward the other virgins also came, saying, ‘Lord, Lord, open to us.’
Matthew 25.12: 12 But he answered, ‘Most certainly I tell you, I don’t know you.’
Matthew 25.13: 13 Watch therefore, for you don’t know the day nor the hour in which the Son of Man is coming.
Matthew 25.14: 14 “For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.
Matthew 25.15: 15 To one he gave five talents,2 to another two, to another one; to each according to his own ability. Then he went on his journey.
Matthew 25.16: 16 Immediately he who received the five talents went and traded with them, and made another five talents.
Matthew 25.17: 17 In the same way, he also who got the two gained another two.
Matthew 25.18: 18 But he who received the one talent went away and dug in the earth, and hid his lord’s money.
Matthew 25.19: 19 “Now after a long time the lord of those servants came, and reconciled accounts with them.
Matthew 25.20: 20 He who received the five talents came and brought another five talents, saying, ‘Lord, you delivered to me five talents. Behold, I have gained another five talents in addition to them.’
Matthew 25.21: 21 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
Matthew 25.22: 22 “He also who got the two talents came and said, ‘Lord, you delivered to me two talents. Behold, I have gained another two talents in addition to them.’
Matthew 25.23: 23 “His lord said to him, ‘Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.’
Matthew 25.24: 24 “He also who had received the one talent came and said, ‘Lord, I knew you that you are a hard man, reaping where you didn’t sow, and gathering where you didn’t scatter.
Matthew 25.25: 25 I was afraid, and went away and hid your talent in the earth. Behold, you have what is yours.’
Matthew 25.26: 26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter.
Matthew 25.27: 27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
Matthew 25.28: 28 Take away therefore the talent from him, and give it to him who has the ten talents.
Matthew 25.29: 29 For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
Matthew 25.30: 30 Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.’
Matthew 25.31: 31 “But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory.
Matthew 25.32: 32 Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.
Matthew 25.33: 33 He will set the sheep on his right hand, but the goats on the left.
Matthew 25.34: 34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;
Matthew 25.35: 35 for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in.
Matthew 25.36: 36 I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.’
Matthew 25.37: 37 “Then the righteous will answer him, saying, ‘Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink?
Matthew 25.38: 38 When did we see you as a stranger, and take you in; or naked, and clothe you?
Matthew 25.39: 39 When did we see you sick, or in prison, and come to you?’
Matthew 25.40: 40 “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers,3 you did it to me.’
Matthew 25.41: 41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Matthew 25.42: 42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink;
Matthew 25.43: 43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
Matthew 25.44: 44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
Matthew 25.45: 45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’
Matthew 25.46: 46 These will go away into eternal punishment, but the righteous into eternal life.”
Matthew 26.0:
Matthew 26.1: 26When Jesus had finished all these words, he said to his disciples,
Matthew 26.2: 2 “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”
Matthew 26.3: 3 Then the chief priests, the scribes, and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas.
Matthew 26.4: 4 They took counsel together that they might take Jesus by deceit, and kill him.
Matthew 26.5: 5 But they said, “Not during the feast, lest a riot occur among the people.”
Matthew 26.6: 6 Now when Jesus was in Bethany, in the house of Simon the leper,
Matthew 26.7: 7 a woman came to him having an alabaster jar of very expensive ointment, and she poured it on his head as he sat at the table.
Matthew 26.8: 8 But when his disciples saw this, they were indignant, saying, “Why this waste?
Matthew 26.9: 9 For this ointment might have been sold for much, and given to the poor.”
Matthew 26.10: 10 However, knowing this, Jesus said to them, “Why do you trouble the woman? She has done a good work for me.
Matthew 26.11: 11 For you always have the poor with you; but you don’t always have me.
Matthew 26.12: 12 For in pouring this ointment on my body, she did it to prepare me for burial.
Matthew 26.13: 13 Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her.”
Matthew 26.14: 14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests,
Matthew 26.15: 15 and said, “What are you willing to give me, that I should deliver him to you?” They weighed out for him thirty pieces of silver.
Matthew 26.16: 16 From that time he sought opportunity to betray him.
Matthew 26.17: 17 Now on the first day of unleavened bread, the disciples came to Jesus, saying to him, “Where do you want us to prepare for you to eat the Passover?”
Matthew 26.18: 18 He said, “Go into the city to a certain person, and tell him, ‘The Teacher says, “My time is at hand. I will keep the Passover at your house with my disciples.”’”
Matthew 26.19: 19 The disciples did as Jesus commanded them, and they prepared the Passover.
Matthew 26.20: 20 Now when evening had come, he was reclining at the table with the twelve disciples.
Matthew 26.21: 21 As they were eating, he said, “Most certainly I tell you that one of you will betray me.”
Matthew 26.22: 22 They were exceedingly sorrowful, and each began to ask him, “It isn’t me, is it, Lord?”
Matthew 26.23: 23 He answered, “He who dipped his hand with me in the dish will betray me.
Matthew 26.24: 24 The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
Matthew 26.25: 25 Judas, who betrayed him, answered, “It isn’t me, is it, Rabbi?”
He said to him, “You said it.”
Matthew 26.26: 26 As they were eating, Jesus took bread, gave thanks for1 it, and broke it. He gave to the disciples, and said, “Take, eat; this is my body.”
Matthew 26.27: 27 He took the cup, gave thanks, and gave to them, saying, “All of you drink it,
Matthew 26.28: 28 for this is my blood of the new covenant, which is poured out for many for the remission of sins.
Matthew 26.29: 29 But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father’s Kingdom.”
Matthew 26.30: 30 When they had sung a hymn, they went out to the Mount of Olives.
Matthew 26.31: 31 Then Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’a
Matthew 26.32: 32 But after I am raised up, I will go before you into Galilee.”
Matthew 26.33: 33 But Peter answered him, “Even if all will be made to stumble because of you, I will never be made to stumble.”
Matthew 26.34: 34 Jesus said to him, “Most certainly I tell you that tonight, before the rooster crows, you will deny me three times.”
Matthew 26.35: 35 Peter said to him, “Even if I must die with you, I will not deny you.” All of the disciples also said likewise.
Matthew 26.36: 36 Then Jesus came with them to a place called Gethsemane, and said to his disciples, “Sit here, while I go there and pray.”
Matthew 26.37: 37 He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.
Matthew 26.38: 38 Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch with me.”
Matthew 26.39: 39 He went forward a little, fell on his face, and prayed, saying, “My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire.”
Matthew 26.40: 40 He came to the disciples, and found them sleeping, and said to Peter, “What, couldn’t you watch with me for one hour?
Matthew 26.41: 41 Watch and pray, that you don’t enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Matthew 26.42: 42 Again, a second time he went away, and prayed, saying, “My Father, if this cup can’t pass away from me unless I drink it, your desire be done.”
Matthew 26.43: 43 He came again and found them sleeping, for their eyes were heavy.
Matthew 26.44: 44 He left them again, went away, and prayed a third time, saying the same words.
Matthew 26.45: 45 Then he came to his disciples, and said to them, “Sleep on now, and take your rest. Behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
Matthew 26.46: 46 Arise, let’s be going. Behold, he who betrays me is at hand.”
Matthew 26.47: 47 While he was still speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priests and elders of the people.
Matthew 26.48: 48 Now he who betrayed him gave them a sign, saying, “Whoever I kiss, he is the one. Seize him.”
Matthew 26.49: 49 Immediately he came to Jesus, and said, “Hail, Rabbi!” and kissed him.
Matthew 26.50: 50 Jesus said to him, “Friend, why are you here?” Then they came and laid hands on Jesus, and took him.
Matthew 26.51: 51 Behold, one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the high priest, and struck off his ear.
Matthew 26.52: 52 Then Jesus said to him, “Put your sword back into its place, for all those who take the sword will die by the sword.
Matthew 26.53: 53 Or do you think that I couldn’t ask my Father, and he would even now send me more than twelve legions of angels?
Matthew 26.54: 54 How then would the Scriptures be fulfilled that it must be so?”
Matthew 26.55: 55 In that hour Jesus said to the multitudes, “Have you come out as against a robber with swords and clubs to seize me? I sat daily in the temple teaching, and you didn’t arrest me.
Matthew 26.56: 56 But all this has happened that the Scriptures of the prophets might be fulfilled.”
Then all the disciples left him and fled.
Matthew 26.57: 57 Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
Matthew 26.58: 58 But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.
Matthew 26.59: 59 Now the chief priests, the elders, and the whole council sought false testimony against Jesus, that they might put him to death;
Matthew 26.60: 60 and they found none. Even though many false witnesses came forward, they found none. But at last two false witnesses came forward,
Matthew 26.61: 61 and said, “This man said, ‘I am able to destroy the temple of God, and to build it in three days.’”
Matthew 26.62: 62 The high priest stood up, and said to him, “Have you no answer? What is this that these testify against you?”
Matthew 26.63: 63 But Jesus held his peace. The high priest answered him, “I adjure you by the living God, that you tell us whether you are the Christ, the Son of God.”
Matthew 26.64: 64 Jesus said to him, “You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky.”
Matthew 26.65: 65 Then the high priest tore his clothing, saying, “He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.
Matthew 26.66: 66 What do you think?”
They answered, “He is worthy of death!”
Matthew 26.67: 67 Then they spat in his face and beat him with their fists, and some slapped him,
Matthew 26.68: 68 saying, “Prophesy to us, you Christ! Who hit you?”
Matthew 26.69: 69 Now Peter was sitting outside in the court, and a maid came to him, saying, “You were also with Jesus, the Galilean!”
Matthew 26.70: 70 But he denied it before them all, saying, “I don’t know what you are talking about.”
Matthew 26.71: 71 When he had gone out onto the porch, someone else saw him, and said to those who were there, “This man also was with Jesus of Nazareth.”
Matthew 26.72: 72 Again he denied it with an oath, “I don’t know the man.”
Matthew 26.73: 73 After a little while those who stood by came and said to Peter, “Surely you are also one of them, for your speech makes you known.”
Matthew 26.74: 74 Then he began to curse and to swear, “I don’t know the man!”
Immediately the rooster crowed.
Matthew 26.75: 75 Peter remembered the word which Jesus had said to him, “Before the rooster crows, you will deny me three times.” Then he went out and wept bitterly.
Matthew 27.0:
Matthew 27.1: 27Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
Matthew 27.2: 2 and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.
Matthew 27.3: 3 Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
Matthew 27.4: 4 saying, “I have sinned in that I betrayed innocent blood.”
But they said, “What is that to us? You see to it.”
Matthew 27.5: 5 He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
Matthew 27.6: 6 The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
Matthew 27.7: 7 They took counsel, and bought the potter’s field with them, to bury strangers in.
Matthew 27.8: 8 Therefore that field was called “The Field of Blood” to this day.
Matthew 27.9: 9 Then that which was spoken through Jeremiah1 the prophet was fulfilled, saying,
“They took the thirty pieces of silver,
the price of him upon whom a price had been set,
whom some of the children of Israel priced,
Matthew 27.10: 10 and they gave them for the potter’s field,
as the Lord commanded me.”a
Matthew 27.11: 11 Now Jesus stood before the governor: and the governor asked him, saying, “Are you the King of the Jews?”
Jesus said to him, “So you say.”
Matthew 27.12: 12 When he was accused by the chief priests and elders, he answered nothing.
Matthew 27.13: 13 Then Pilate said to him, “Don’t you hear how many things they testify against you?”
Matthew 27.14: 14 He gave him no answer, not even one word, so that the governor marveled greatly.
Matthew 27.15: 15 Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
Matthew 27.16: 16 They had then a notable prisoner, called Barabbas.
Matthew 27.17: 17 When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?”
Matthew 27.18: 18 For he knew that because of envy they had delivered him up.
Matthew 27.19: 19 While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that righteous man, for I have suffered many things today in a dream because of him.”
Matthew 27.20: 20 Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.
Matthew 27.21: 21 But the governor answered them, “Which of the two do you want me to release to you?”
They said, “Barabbas!”
Matthew 27.22: 22 Pilate said to them, “What then shall I do to Jesus, who is called Christ?”
They all said to him, “Let him be crucified!”
Matthew 27.23: 23 But the governor said, “Why? What evil has he done?”
But they cried out exceedingly, saying, “Let him be crucified!”
Matthew 27.24: 24 So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this righteous person. You see to it.”
Matthew 27.25: 25 All the people answered, “May his blood be on us, and on our children!”
Matthew 27.26: 26 Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
Matthew 27.27: 27 Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
Matthew 27.28: 28 They stripped him, and put a scarlet robe on him.
Matthew 27.29: 29 They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, “Hail, King of the Jews!”
Matthew 27.30: 30 They spat on him, and took the reed and struck him on the head.
Matthew 27.31: 31 When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
Matthew 27.32: 32 As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
Matthew 27.33: 33 When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
Matthew 27.34: 34 they gave him sour wine2 to drink mixed with gall.3 When he had tasted it, he would not drink.
Matthew 27.35: 35 When they had crucified him, they divided his clothing among them, casting lots,4
Matthew 27.36: 36 and they sat and watched him there.
Matthew 27.37: 37 They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
Matthew 27.38: 38 Then there were two robbers crucified with him, one on his right hand and one on the left.
Matthew 27.39: 39 Those who passed by blasphemed him, wagging their heads,
Matthew 27.40: 40 and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
Matthew 27.41: 41 Likewise the chief priests also mocking, with the scribes, the Pharisees,5 and the elders, said,
Matthew 27.42: 42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
Matthew 27.43: 43 He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’”
Matthew 27.44: 44 The robbers also who were crucified with him cast on him the same reproach.
Matthew 27.45: 45 Now from the sixth hour6 there was darkness over all the land until the ninth hour.7
Matthew 27.46: 46 About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima8 sabachthani?” That is, “My God, my God, why have you forsaken me?”b
Matthew 27.47: 47 Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
Matthew 27.48: 48 Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
Matthew 27.49: 49 The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
Matthew 27.50: 50 Jesus cried again with a loud voice, and yielded up his spirit.
Matthew 27.51: 51 Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
Matthew 27.52: 52 The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
Matthew 27.53: 53 and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Matthew 27.54: 54 Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Son of God.”
Matthew 27.55: 55 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
Matthew 27.56: 56 Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
Matthew 27.57: 57 When evening had come, a rich man from Arimathaea, named Joseph, who himself was also Jesus’ disciple came.
Matthew 27.58: 58 This man went to Pilate, and asked for Jesus’ body. Then Pilate commanded the body to be given up.
Matthew 27.59: 59 Joseph took the body, and wrapped it in a clean linen cloth,
Matthew 27.60: 60 and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone against the door of the tomb, and departed.
Matthew 27.61: 61 Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
Matthew 27.62: 62 Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
Matthew 27.63: 63 saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
Matthew 27.64: 64 Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
Matthew 27.65: 65 Pilate said to them, “You have a guard. Go, make it as secure as you can.”
Matthew 27.66: 66 So they went with the guard and made the tomb secure, sealing the stone.
Matthew 28.0:
Matthew 28.1: 28Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.
Matthew 28.2: 2 Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
Matthew 28.3: 3 His appearance was like lightning, and his clothing white as snow.
Matthew 28.4: 4 For fear of him, the guards shook, and became like dead men.
Matthew 28.5: 5 The angel answered the women, “Don’t be afraid, for I know that you seek Jesus, who has been crucified.
Matthew 28.6: 6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.
Matthew 28.7: 7 Go quickly and tell his disciples, ‘He has risen from the dead, and behold, he goes before you into Galilee; there you will see him.’ Behold, I have told you.”
Matthew 28.8: 8 They departed quickly from the tomb with fear and great joy, and ran to bring his disciples word.
Matthew 28.9: 9 As they went to tell his disciples, behold, Jesus met them, saying, “Rejoice!”
They came and took hold of his feet, and worshiped him.
Matthew 28.10: 10 Then Jesus said to them, “Don’t be afraid. Go tell my brothers 1 that they should go into Galilee, and there they will see me.”
Matthew 28.11: 11 Now while they were going, behold, some of the guards came into the city, and told the chief priests all the things that had happened.
Matthew 28.12: 12 When they were assembled with the elders, and had taken counsel, they gave a large amount of silver to the soldiers,
Matthew 28.13: 13 saying, “Say that his disciples came by night, and stole him away while we slept.
Matthew 28.14: 14 If this comes to the governor’s ears, we will persuade him and make you free of worry.”
Matthew 28.15: 15 So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until today.
Matthew 28.16: 16 But the eleven disciples went into Galilee, to the mountain where Jesus had sent them.
Matthew 28.17: 17 When they saw him, they bowed down to him, but some doubted.
Matthew 28.18: 18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth.
Matthew 28.19: 19 Go2 and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Matthew 28.20: 20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
Mark 0.0:
The Good News According to
Mark
Mark 1.0:
Mark 1.1: 1The beginning of the Good News of Jesus Christ, the Son of God.
Mark 1.2: 2 As it is written in the prophets,
“Behold,1 I send my messenger before your face,
who will prepare your way before you:a
Mark 1.3: 3 the voice of one crying in the wilderness,
‘Make ready the way of the Lord!
Make his paths straight!’”b
Mark 1.4: 4 John came baptizing2 in the wilderness and preaching the baptism of repentance for forgiveness of sins.
Mark 1.5: 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
Mark 1.6: 6 John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey.
Mark 1.7: 7 He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
Mark 1.8: 8 I baptized you in3 water, but he will baptize you in the Holy Spirit.”
Mark 1.9: 9 In those days, Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
Mark 1.10: 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
Mark 1.11: 11 A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”
Mark 1.12: 12 Immediately the Spirit drove him out into the wilderness.
Mark 1.13: 13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.
Mark 1.14: 14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of God’s Kingdom,
Mark 1.15: 15 and saying, “The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.”
Mark 1.16: 16 Passing along by the sea of Galilee, he saw Simon and Andrew, the brother of Simon, casting a net into the sea, for they were fishermen.
Mark 1.17: 17 Jesus said to them, “Come after me, and I will make you into fishers for men.”
Mark 1.18: 18 Immediately they left their nets, and followed him.
Mark 1.19: 19 Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
Mark 1.20: 20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
Mark 1.21: 21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
Mark 1.22: 22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
Mark 1.23: 23 Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
Mark 1.24: 24 saying, “Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!”
Mark 1.25: 25 Jesus rebuked him, saying, “Be quiet, and come out of him!”
Mark 1.26: 26 The unclean spirit, convulsing him and crying with a loud voice, came out of him.
Mark 1.27: 27 They were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!”
Mark 1.28: 28 The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
Mark 1.29: 29 Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
Mark 1.30: 30 Now Simon’s wife’s mother lay sick with a fever, and immediately they told him about her.
Mark 1.31: 31 He came and took her by the hand, and raised her up. The fever left her immediately,4 and she served them.
Mark 1.32: 32 At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
Mark 1.33: 33 All the city was gathered together at the door.
Mark 1.34: 34 He healed many who were sick with various diseases, and cast out many demons. He didn’t allow the demons to speak, because they knew him.
Mark 1.35: 35 Early in the morning, while it was still dark, he rose up and went out, and departed into a deserted place, and prayed there.
Mark 1.36: 36 Simon and those who were with him searched for him.
Mark 1.37: 37 They found him and told him, “Everyone is looking for you.”
Mark 1.38: 38 He said to them, “Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”
Mark 1.39: 39 He went into their synagogues throughout all Galilee, preaching and casting out demons.
Mark 1.40: 40 A leper came to him, begging him, kneeling down to him, and saying to him, “If you want to, you can make me clean.”
Mark 1.41: 41 Being moved with compassion, he stretched out his hand, and touched him, and said to him, “I want to. Be made clean.”
Mark 1.42: 42 When he had said this, immediately the leprosy departed from him, and he was made clean.
Mark 1.43: 43 He strictly warned him, and immediately sent him out,
Mark 1.44: 44 and said to him, “See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them.”
Mark 1.45: 45 But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.
Mark 2.0:
Mark 2.1: 2When he entered again into Capernaum after some days, it was heard that he was in the house.
Mark 2.2: 2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
Mark 2.3: 3 Four people came, carrying a paralytic to him.
Mark 2.4: 4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
Mark 2.5: 5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
Mark 2.6: 6 But there were some of the scribes sitting there, and reasoning in their hearts,
Mark 2.7: 7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
Mark 2.8: 8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
Mark 2.9: 9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’
Mark 2.10: 10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
Mark 2.11: 11 “I tell you, arise, take up your mat, and go to your house.”
Mark 2.12: 12 He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”
Mark 2.13: 13 He went out again by the seaside. All the multitude came to him, and he taught them.
Mark 2.14: 14 As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.
Mark 2.15: 15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
Mark 2.16: 16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
Mark 2.17: 17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
Mark 2.18: 18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
Mark 2.19: 19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
Mark 2.20: 20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
Mark 2.21: 21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
Mark 2.22: 22 No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
Mark 2.23: 23 He was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
Mark 2.24: 24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
Mark 2.25: 25 He said to them, “Did you never read what David did, when he had need, and was hungry—he, and those who were with him?
Mark 2.26: 26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
Mark 2.27: 27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
Mark 2.28: 28 Therefore the Son of Man is lord even of the Sabbath.”
Mark 3.0:
Mark 3.1: 3He entered again into the synagogue, and there was a man there who had his hand withered.
Mark 3.2: 2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
Mark 3.3: 3 He said to the man who had his hand withered, “Stand up.”
Mark 3.4: 4 He said to them, “Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?” But they were silent.
Mark 3.5: 5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
Mark 3.6: 6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
Mark 3.7: 7 Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
Mark 3.8: 8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
Mark 3.9: 9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
Mark 3.10: 10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Mark 3.11: 11 The unclean spirits, whenever they saw him, fell down before him, and cried, “You are the Son of God!”
Mark 3.12: 12 He sternly warned them that they should not make him known.
Mark 3.13: 13 He went up into the mountain, and called to himself those whom he wanted, and they went to him.
Mark 3.14: 14 He appointed twelve, that they might be with him, and that he might send them out to preach,
Mark 3.15: 15 and to have authority to heal sicknesses and to cast out demons:
Mark 3.16: 16 Simon (to whom he gave the name Peter);
Mark 3.17: 17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
Mark 3.18: 18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
Mark 3.19: 19 and Judas Iscariot, who also betrayed him.
Then he came into a house.
Mark 3.20: 20 The multitude came together again, so that they could not so much as eat bread.
Mark 3.21: 21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
Mark 3.22: 22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
Mark 3.23: 23 He summoned them, and said to them in parables, “How can Satan cast out Satan?
Mark 3.24: 24 If a kingdom is divided against itself, that kingdom cannot stand.
Mark 3.25: 25 If a house is divided against itself, that house cannot stand.
Mark 3.26: 26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
Mark 3.27: 27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
Mark 3.28: 28 Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
Mark 3.29: 29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”1
Mark 3.30: 30 —because they said, “He has an unclean spirit.”
Mark 3.31: 31 His mother and his brothers came, and standing outside, they sent to him, calling him.
Mark 3.32: 32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters2 are outside looking for you.”
Mark 3.33: 33 He answered them, “Who are my mother and my brothers?”
Mark 3.34: 34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
Mark 3.35: 35 For whoever does the will of God is my brother, my sister, and mother.”
Mark 4.0:
Mark 4.1: 4Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
Mark 4.2: 2 He taught them many things in parables, and told them in his teaching,
Mark 4.3: 3 “Listen! Behold, the farmer went out to sow,
Mark 4.4: 4 and as he sowed, some seed fell by the road, and the birds1 came and devoured it.
Mark 4.5: 5 Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
Mark 4.6: 6 When the sun had risen, it was scorched; and because it had no root, it withered away.
Mark 4.7: 7 Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Mark 4.8: 8 Others fell into the good ground, and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.”
Mark 4.9: 9 He said, “Whoever has ears to hear, let him hear.”
Mark 4.10: 10 When he was alone, those who were around him with the twelve asked him about the parables.
Mark 4.11: 11 He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,
Mark 4.12: 12 that ‘seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”a
Mark 4.13: 13 He said to them, “Don’t you understand this parable? How will you understand all of the parables?
Mark 4.14: 14 The farmer sows the word.
Mark 4.15: 15 The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
Mark 4.16: 16 These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
Mark 4.17: 17 They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
Mark 4.18: 18 Others are those who are sown among the thorns. These are those who have heard the word,
Mark 4.19: 19 and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
Mark 4.20: 20 Those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.”
Mark 4.21: 21 He said to them, “Is the lamp brought to be put under a basket 2 or under a bed? Isn’t it put on a stand?
Mark 4.22: 22 For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
Mark 4.23: 23 If any man has ears to hear, let him hear.”
Mark 4.24: 24 He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you who hear.
Mark 4.25: 25 For whoever has, to him more will be given, and he who doesn’t have, even that which he has will be taken away from him.”
Mark 4.26: 26 He said, “God’s Kingdom is as if a man should cast seed on the earth,
Mark 4.27: 27 and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how.
Mark 4.28: 28 For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
Mark 4.29: 29 But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
Mark 4.30: 30 He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?
Mark 4.31: 31 It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
Mark 4.32: 32 yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
Mark 4.33: 33 With many such parables he spoke the word to them, as they were able to hear it.
Mark 4.34: 34 Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
Mark 4.35: 35 On that day, when evening had come, he said to them, “Let’s go over to the other side.”
Mark 4.36: 36 Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
Mark 4.37: 37 A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
Mark 4.38: 38 He himself was in the stern, asleep on the cushion, and they woke him up, and told him, “Teacher, don’t you care that we are dying?”
Mark 4.39: 39 He awoke, and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased, and there was a great calm.
Mark 4.40: 40 He said to them, “Why are you so afraid? How is it that you have no faith?”
Mark 4.41: 41 They were greatly afraid, and said to one another, “Who then is this, that even the wind and the sea obey him?”
Mark 5.0:
Mark 5.1: 5They came to the other side of the sea, into the country of the Gadarenes.
Mark 5.2: 2 When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
Mark 5.3: 3 He lived in the tombs. Nobody could bind him any more, not even with chains,
Mark 5.4: 4 because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
Mark 5.5: 5 Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
Mark 5.6: 6 When he saw Jesus from afar, he ran and bowed down to him,
Mark 5.7: 7 and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
Mark 5.8: 8 For he said to him, “Come out of the man, you unclean spirit!”
Mark 5.9: 9 He asked him, “What is your name?”
He said to him, “My name is Legion, for we are many.”
Mark 5.10: 10 He begged him much that he would not send them away out of the country.
Mark 5.11: 11 Now on the mountainside there was a great herd of pigs feeding.
Mark 5.12: 12 All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”
Mark 5.13: 13 At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
Mark 5.14: 14 Those who fed them fled, and told it in the city and in the country.
The people came to see what it was that had happened.
Mark 5.15: 15 They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
Mark 5.16: 16 Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
Mark 5.17: 17 They began to beg him to depart from their region.
Mark 5.18: 18 As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
Mark 5.19: 19 He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.”
Mark 5.20: 20 He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
Mark 5.21: 21 When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
Mark 5.22: 22 Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
Mark 5.23: 23 and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
Mark 5.24: 24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
Mark 5.25: 25 A certain woman, who had a discharge of blood for twelve years,
Mark 5.26: 26 and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
Mark 5.27: 27 having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
Mark 5.28: 28 For she said, “If I just touch his clothes, I will be made well.”
Mark 5.29: 29 Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
Mark 5.30: 30 Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, “Who touched my clothes?”
Mark 5.31: 31 His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”
Mark 5.32: 32 He looked around to see her who had done this thing.
Mark 5.33: 33 But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
Mark 5.34: 34 He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
Mark 5.35: 35 While he was still speaking, people came from the synagogue ruler’s house saying, “Your daughter is dead. Why bother the Teacher any more?”
Mark 5.36: 36 But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”
Mark 5.37: 37 He allowed no one to follow him, except Peter, James, and John the brother of James.
Mark 5.38: 38 He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.
Mark 5.39: 39 When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
Mark 5.40: 40 They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
Mark 5.41: 41 Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”
Mark 5.42: 42 Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
Mark 5.43: 43 He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
Mark 6.0:
Mark 6.1: 6He went out from there. He came into his own country, and his disciples followed him.
Mark 6.2: 2 When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?
Mark 6.3: 3 Isn’t this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” They were offended at him.
Mark 6.4: 4 Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”
Mark 6.5: 5 He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
Mark 6.6: 6 He marveled because of their unbelief.
He went around the villages teaching.
Mark 6.7: 7 He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
Mark 6.8: 8 He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
Mark 6.9: 9 but to wear sandals, and not put on two tunics.
Mark 6.10: 10 He said to them, “Wherever you enter into a house, stay there until you depart from there.
Mark 6.11: 11 Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”
Mark 6.12: 12 They went out and preached that people should repent.
Mark 6.13: 13 They cast out many demons, and anointed many with oil who were sick, and healed them.
Mark 6.14: 14 King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”
Mark 6.15: 15 But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
Mark 6.16: 16 But Herod, when he heard this, said, “This is John, whom I beheaded. He has risen from the dead.”
Mark 6.17: 17 For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.
Mark 6.18: 18 For John said to Herod, “It is not lawful for you to have your brother’s wife.”
Mark 6.19: 19 Herodias set herself against him, and desired to kill him, but she couldn’t,
Mark 6.20: 20 for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
Mark 6.21: 21 Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
Mark 6.22: 22 When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”
Mark 6.23: 23 He swore to her, “Whatever you shall ask of me, I will give you, up to half of my kingdom.”
Mark 6.24: 24 She went out, and said to her mother, “What shall I ask?”
She said, “The head of John the Baptizer.”
Mark 6.25: 25 She came in immediately with haste to the king, and asked, “I want you to give me right now the head of John the Baptizer on a platter.”
Mark 6.26: 26 The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn’t wish to refuse her.
Mark 6.27: 27 Immediately the king sent out a soldier of his guard, and commanded to bring John’s head, and he went and beheaded him in the prison,
Mark 6.28: 28 and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
Mark 6.29: 29 When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
Mark 6.30: 30 The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
Mark 6.31: 31 He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
Mark 6.32: 32 They went away in the boat to a deserted place by themselves.
Mark 6.33: 33 They1 saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
Mark 6.34: 34 Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.
Mark 6.35: 35 When it was late in the day, his disciples came to him, and said, “This place is deserted, and it is late in the day.
Mark 6.36: 36 Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat.”
Mark 6.37: 37 But he answered them, “You give them something to eat.”
They asked him, “Shall we go and buy two hundred denarii2 worth of bread, and give them something to eat?”
Mark 6.38: 38 He said to them, “How many loaves do you have? Go see.”
When they knew, they said, “Five, and two fish.”
Mark 6.39: 39 He commanded them that everyone should sit down in groups on the green grass.
Mark 6.40: 40 They sat down in ranks, by hundreds and by fifties.
Mark 6.41: 41 He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
Mark 6.42: 42 They all ate, and were filled.
Mark 6.43: 43 They took up twelve baskets full of broken pieces and also of the fish.
Mark 6.44: 44 Those who ate the loaves were3 five thousand men.
Mark 6.45: 45 Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
Mark 6.46: 46 After he had taken leave of them, he went up the mountain to pray.
Mark 6.47: 47 When evening had come, the boat was in the middle of the sea, and he was alone on the land.
Mark 6.48: 48 Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, a and he would have passed by them,
Mark 6.49: 49 but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
Mark 6.50: 50 for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I!4 Don’t be afraid.”
Mark 6.51: 51 He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
Mark 6.52: 52 for they hadn’t understood about the loaves, but their hearts were hardened.
Mark 6.53: 53 When they had crossed over, they came to land at Gennesaret, and moored to the shore.
Mark 6.54: 54 When they had come out of the boat, immediately the people recognized him,
Mark 6.55: 55 and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
Mark 6.56: 56 Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might just touch the fringe5 of his garment; and as many as touched him were made well.
Mark 7.0:
Mark 7.1: 7Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
Mark 7.2: 2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
Mark 7.3: 3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
Mark 7.4: 4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
Mark 7.5: 5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
Mark 7.6: 6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far from me.
Mark 7.7: 7 But they worship me in vain,
teaching as doctrines the commandments of men.’a
Mark 7.8: 8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
Mark 7.9: 9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
Mark 7.10: 10 For Moses said, ‘Honor your father and your mother;’b and, ‘He who speaks evil of father or mother, let him be put to death.’c
Mark 7.11: 11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”1 that is to say, given to God,
Mark 7.12: 12 “then you no longer allow him to do anything for his father or his mother,
Mark 7.13: 13 making void the word of God by your tradition, which you have handed down. You do many things like this.”
Mark 7.14: 14 He called all the multitude to himself, and said to them, “Hear me, all of you, and understand.
Mark 7.15: 15 There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
Mark 7.16: 16 If anyone has ears to hear, let him hear!”2
Mark 7.17: 17 When he had entered into a house away from the multitude, his disciples asked him about the parable.
Mark 7.18: 18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
Mark 7.19: 19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”3
Mark 7.20: 20 He said, “That which proceeds out of the man, that defiles the man.
Mark 7.21: 21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
Mark 7.22: 22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
Mark 7.23: 23 All these evil things come from within, and defile the man.”
Mark 7.24: 24 From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn’t want anyone to know it, but he couldn’t escape notice.
Mark 7.25: 25 For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
Mark 7.26: 26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Mark 7.27: 27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
Mark 7.28: 28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
Mark 7.29: 29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
Mark 7.30: 30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.
Mark 7.31: 31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis.
Mark 7.32: 32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
Mark 7.33: 33 He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
Mark 7.34: 34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
Mark 7.35: 35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Mark 7.36: 36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Mark 7.37: 37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!”
Mark 8.0:
Mark 8.1: 8In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
Mark 8.2: 2 “I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
Mark 8.3: 3 If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”
Mark 8.4: 4 His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”
Mark 8.5: 5 He asked them, “How many loaves do you have?”
They said, “Seven.”
Mark 8.6: 6 He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
Mark 8.7: 7 They had a few small fish. Having blessed them, he said to serve these also.
Mark 8.8: 8 They ate, and were filled. They took up seven baskets of broken pieces that were left over.
Mark 8.9: 9 Those who had eaten were about four thousand. Then he sent them away.
Mark 8.10: 10 Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
Mark 8.11: 11 The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
Mark 8.12: 12 He sighed deeply in his spirit, and said, “Why does this generation1 seek a sign? Most certainly I tell you, no sign will be given to this generation.”
Mark 8.13: 13 He left them, and again entering into the boat, departed to the other side.
Mark 8.14: 14 They forgot to take bread; and they didn’t have more than one loaf in the boat with them.
Mark 8.15: 15 He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”
Mark 8.16: 16 They reasoned with one another, saying, “It’s because we have no bread.”
Mark 8.17: 17 Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened?
Mark 8.18: 18 Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?
Mark 8.19: 19 When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?”
They told him, “Twelve.”
Mark 8.20: 20 “When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?”
They told him, “Seven.”
Mark 8.21: 21 He asked them, “Don’t you understand yet?”
Mark 8.22: 22 He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
Mark 8.23: 23 He took hold of the blind man by the hand, and brought him out of the village. When he had spat on his eyes, and laid his hands on him, he asked him if he saw anything.
Mark 8.24: 24 He looked up, and said, “I see men; for I see them like trees walking.”
Mark 8.25: 25 Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
Mark 8.26: 26 He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”
Mark 8.27: 27 Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”
Mark 8.28: 28 They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.”
Mark 8.29: 29 He said to them, “But who do you say that I am?”
Peter answered, “You are the Christ.”
Mark 8.30: 30 He commanded them that they should tell no one about him.
Mark 8.31: 31 He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
Mark 8.32: 32 He spoke to them openly. Peter took him, and began to rebuke him.
Mark 8.33: 33 But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
Mark 8.34: 34 He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
Mark 8.35: 35 For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.
Mark 8.36: 36 For what does it profit a man, to gain the whole world, and forfeit his life?
Mark 8.37: 37 For what will a man give in exchange for his life?
Mark 8.38: 38 For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in his Father’s glory, with the holy angels.”
Mark 9.0:
Mark 9.1: 9He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
Mark 9.2: 2 After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
Mark 9.3: 3 His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
Mark 9.4: 4 Elijah and Moses appeared to them, and they were talking with Jesus.
Mark 9.5: 5 Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
Mark 9.6: 6 For he didn’t know what to say, for they were very afraid.
Mark 9.7: 7 A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
Mark 9.8: 8 Suddenly looking around, they saw no one with them any more, except Jesus only.
Mark 9.9: 9 As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
Mark 9.10: 10 They kept this saying to themselves, questioning what the “rising from the dead” meant.
Mark 9.11: 11 They asked him, saying, “Why do the scribes say that Elijah must come first?”
Mark 9.12: 12 He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
Mark 9.13: 13 But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
Mark 9.14: 14 Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
Mark 9.15: 15 Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
Mark 9.16: 16 He asked the scribes, “What are you asking them?”
Mark 9.17: 17 One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
Mark 9.18: 18 and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.”
Mark 9.19: 19 He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
Mark 9.20: 20 They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
Mark 9.21: 21 He asked his father, “How long has it been since this has come to him?”
He said, “From childhood.
Mark 9.22: 22 Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us, and help us.”
Mark 9.23: 23 Jesus said to him, “If you can believe, all things are possible to him who believes.”
Mark 9.24: 24 Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
Mark 9.25: 25 When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
Mark 9.26: 26 After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
Mark 9.27: 27 But Jesus took him by the hand, and raised him up; and he arose.
Mark 9.28: 28 When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
Mark 9.29: 29 He said to them, “This kind can come out by nothing, except by prayer and fasting.”
Mark 9.30: 30 They went out from there, and passed through Galilee. He didn’t want anyone to know it.
Mark 9.31: 31 For he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
Mark 9.32: 32 But they didn’t understand the saying, and were afraid to ask him.
Mark 9.33: 33 He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
Mark 9.34: 34 But they were silent, for they had disputed with one another on the way about who was the greatest.
Mark 9.35: 35 He sat down, and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
Mark 9.36: 36 He took a little child, and set him in the middle of them. Taking him in his arms, he said to them,
Mark 9.37: 37 “Whoever receives one such little child in my name, receives me, and whoever receives me, doesn’t receive me, but him who sent me.”
Mark 9.38: 38 John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
Mark 9.39: 39 But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Mark 9.40: 40 For whoever is not against us is on our side.
Mark 9.41: 41 For whoever will give you a cup of water to drink in my name, because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
Mark 9.42: 42 Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
Mark 9.43: 43 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, 1 into the unquenchable fire,
Mark 9.44: 44 ‘where their worm doesn’t die, and the fire is not quenched.’ a2
Mark 9.45: 45 If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, 3 into the fire that will never be quenched—
Mark 9.46: 46 ‘where their worm doesn’t die, and the fire is not quenched.’ 4
Mark 9.47: 47 If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna5 of fire,
Mark 9.48: 48 ‘where their worm doesn’t die, and the fire is not quenched.’ b
Mark 9.49: 49 For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
Mark 9.50: 50 Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
Mark 10.0:
Mark 10.1: 10He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
Mark 10.2: 2 Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”
Mark 10.3: 3 He answered, “What did Moses command you?”
Mark 10.4: 4 They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”
Mark 10.5: 5 But Jesus said to them, “For your hardness of heart, he wrote you this commandment.
Mark 10.6: 6 But from the beginning of the creation, God made them male and female.a
Mark 10.7: 7 For this cause a man will leave his father and mother, and will join to his wife,
Mark 10.8: 8 and the two will become one flesh,b so that they are no longer two, but one flesh.
Mark 10.9: 9 What therefore God has joined together, let no man separate.”
Mark 10.10: 10 In the house, his disciples asked him again about the same matter.
Mark 10.11: 11 He said to them, “Whoever divorces his wife, and marries another, commits adultery against her.
Mark 10.12: 12 If a woman herself divorces her husband, and marries another, she commits adultery.”
Mark 10.13: 13 They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
Mark 10.14: 14 But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these.
Mark 10.15: 15 Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.”
Mark 10.16: 16 He took them in his arms, and blessed them, laying his hands on them.
Mark 10.17: 17 As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”
Mark 10.18: 18 Jesus said to him, “Why do you call me good? No one is good except one—God.
Mark 10.19: 19 You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”c
Mark 10.20: 20 He said to him, “Teacher, I have observed all these things from my youth.”
Mark 10.21: 21 Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”
Mark 10.22: 22 But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
Mark 10.23: 23 Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!”
Mark 10.24: 24 The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!
Mark 10.25: 25 It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”
Mark 10.26: 26 They were exceedingly astonished, saying to him, “Then who can be saved?”
Mark 10.27: 27 Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”
Mark 10.28: 28 Peter began to tell him, “Behold, we have left all, and have followed you.”
Mark 10.29: 29 Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
Mark 10.30: 30 but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
Mark 10.31: 31 But many who are first will be last; and the last first.”
Mark 10.32: 32 They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
Mark 10.33: 33 “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
Mark 10.34: 34 They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”
Mark 10.35: 35 James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”
Mark 10.36: 36 He said to them, “What do you want me to do for you?”
Mark 10.37: 37 They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.”
Mark 10.38: 38 But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”
Mark 10.39: 39 They said to him, “We are able.”
Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
Mark 10.40: 40 but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”
Mark 10.41: 41 When the ten heard it, they began to be indignant toward James and John.
Mark 10.42: 42 Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
Mark 10.43: 43 But it shall not be so among you, but whoever wants to become great among you shall be your servant.
Mark 10.44: 44 Whoever of you wants to become first among you, shall be bondservant of all.
Mark 10.45: 45 For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”
Mark 10.46: 46 They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
Mark 10.47: 47 When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!”
Mark 10.48: 48 Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”
Mark 10.49: 49 Jesus stood still, and said, “Call him.”
They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”
Mark 10.50: 50 He, casting away his cloak, sprang up, and came to Jesus.
Mark 10.51: 51 Jesus asked him, “What do you want me to do for you?”
The blind man said to him, “Rabboni,1 that I may see again.”
Mark 10.52: 52 Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus on the way.
Mark 11.0:
Mark 11.1: 11When they came near to Jerusalem, to Bethsphage1 and Bethany, at the Mount of Olives, he sent two of his disciples,
Mark 11.2: 2 and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
Mark 11.3: 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
Mark 11.4: 4 They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
Mark 11.5: 5 Some of those who stood there asked them, “What are you doing, untying the young donkey?”
Mark 11.6: 6 They said to them just as Jesus had said, and they let them go.
Mark 11.7: 7 They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
Mark 11.8: 8 Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
Mark 11.9: 9 Those who went in front, and those who followed, cried out, “Hosanna! 2 Blessed is he who comes in the name of the Lord!a
Mark 11.10: 10 Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
Mark 11.11: 11 Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
Mark 11.12: 12 The next day, when they had come out from Bethany, he was hungry.
Mark 11.13: 13 Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
Mark 11.14: 14 Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it.
Mark 11.15: 15 They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables, and the seats of those who sold the doves.
Mark 11.16: 16 He would not allow anyone to carry a container through the temple.
Mark 11.17: 17 He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’b But you have made it a den of robbers!”c
Mark 11.18: 18 The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
Mark 11.19: 19 When evening came, he went out of the city.
Mark 11.20: 20 As they passed by in the morning, they saw the fig tree withered away from the roots.
Mark 11.21: 21 Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.”
Mark 11.22: 22 Jesus answered them, “Have faith in God.
Mark 11.23: 23 For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
Mark 11.24: 24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
Mark 11.25: 25 Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
Mark 11.26: 26 But if you do not forgive, neither will your Father in heaven forgive your transgressions.”3
Mark 11.27: 27 They came again to Jerusalem, and as he was walking in the temple, the chief priests, the scribes, and the elders came to him,
Mark 11.28: 28 and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”
Mark 11.29: 29 Jesus said to them, “I will ask you one question. Answer me, and I will tell you by what authority I do these things.
Mark 11.30: 30 The baptism of John—was it from heaven, or from men? Answer me.”
Mark 11.31: 31 They reasoned with themselves, saying, “If we should say, ‘From heaven;’ he will say, ‘Why then did you not believe him?’
Mark 11.32: 32 If we should say, ‘From men’”—they feared the people, for all held John to really be a prophet.
Mark 11.33: 33 They answered Jesus, “We don’t know.”
Jesus said to them, “Neither do I tell you by what authority I do these things.”
Mark 12.0:
Mark 12.1: 12He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
Mark 12.2: 2 When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
Mark 12.3: 3 They took him, beat him, and sent him away empty.
Mark 12.4: 4 Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
Mark 12.5: 5 Again he sent another; and they killed him; and many others, beating some, and killing some.
Mark 12.6: 6 Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
Mark 12.7: 7 But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
Mark 12.8: 8 They took him, killed him, and cast him out of the vineyard.
Mark 12.9: 9 What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
Mark 12.10: 10 Haven’t you even read this Scripture:
‘The stone which the builders rejected
was made the head of the corner.
Mark 12.11: 11 This was from the Lord.
It is marvelous in our eyes’?”a
Mark 12.12: 12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
Mark 12.13: 13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
Mark 12.14: 14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
Mark 12.15: 15 Shall we give, or shall we not give?”
But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
Mark 12.16: 16 They brought it.
He said to them, “Whose is this image and inscription?”
They said to him, “Caesar’s.”
Mark 12.17: 17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
They marveled greatly at him.
Mark 12.18: 18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
Mark 12.19: 19 “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’
Mark 12.20: 20 There were seven brothers. The first took a wife, and dying left no offspring.
Mark 12.21: 21 The second took her, and died, leaving no children behind him. The third likewise;
Mark 12.22: 22 and the seven took her and left no children. Last of all the woman also died.
Mark 12.23: 23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
Mark 12.24: 24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God?
Mark 12.25: 25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.
Mark 12.26: 26 But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?b
Mark 12.27: 27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Mark 12.28: 28 One of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
Mark 12.29: 29 Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one:
Mark 12.30: 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’c This is the first commandment.
Mark 12.31: 31 The second is like this, ‘You shall love your neighbor as yourself.’d There is no other commandment greater than these.”
Mark 12.32: 32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he,
Mark 12.33: 33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
Mark 12.34: 34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”
No one dared ask him any question after that.
Mark 12.35: 35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David?
Mark 12.36: 36 For David himself said in the Holy Spirit,
‘The Lord said to my Lord,
“Sit at my right hand,
until I make your enemies the footstool of your feet.”’e
Mark 12.37: 37 Therefore David himself calls him Lord, so how can he be his son?”
The common people heard him gladly.
Mark 12.38: 38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
Mark 12.39: 39 and the best seats in the synagogues, and the best places at feasts:
Mark 12.40: 40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
Mark 12.41: 41 Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
Mark 12.42: 42 A poor widow came, and she cast in two small brass coins,1 which equal a quadrans coin.2
Mark 12.43: 43 He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
Mark 12.44: 44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Mark 13.0:
Mark 13.1: 13As he went out of the temple, one of his disciples said to him, “Teacher, see what kind of stones and what kind of buildings!”
Mark 13.2: 2 Jesus said to him, “Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down.”
Mark 13.3: 3 As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
Mark 13.4: 4 “Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?”
Mark 13.5: 5 Jesus, answering, began to tell them, “Be careful that no one leads you astray.
Mark 13.6: 6 For many will come in my name, saying, ‘I am he!’1 and will lead many astray.
Mark 13.7: 7 “When you hear of wars and rumors of wars, don’t be troubled. For those must happen, but the end is not yet.
Mark 13.8: 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.
Mark 13.9: 9 But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
Mark 13.10: 10 The Good News must first be preached to all the nations.
Mark 13.11: 11 When they lead you away and deliver you up, don’t be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
Mark 13.12: 12 “Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
Mark 13.13: 13 You will be hated by all men for my name’s sake, but he who endures to the end will be saved.
Mark 13.14: 14 But when you see the abomination of desolation,a spoken of by Daniel the prophet, standing where it ought not” (let the reader understand), “then let those who are in Judea flee to the mountains,
Mark 13.15: 15 and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
Mark 13.16: 16 Let him who is in the field not return back to take his cloak.
Mark 13.17: 17 But woe to those who are with child and to those who nurse babies in those days!
Mark 13.18: 18 Pray that your flight won’t be in the winter.
Mark 13.19: 19 For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
Mark 13.20: 20 Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
Mark 13.21: 21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
Mark 13.22: 22 For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
Mark 13.23: 23 But you watch.
“Behold, I have told you all things beforehand.
Mark 13.24: 24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
Mark 13.25: 25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken.b
Mark 13.26: 26 Then they will see the Son of Man coming in clouds with great power and glory.
Mark 13.27: 27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
Mark 13.28: 28 “Now from the fig tree, learn this parable. When the branch has now become tender, and produces its leaves, you know that the summer is near;
Mark 13.29: 29 even so you also, when you see these things coming to pass, know that it is near, at the doors.
Mark 13.30: 30 Most certainly I say to you, this generation2 will not pass away until all these things happen.
Mark 13.31: 31 Heaven and earth will pass away, but my words will not pass away.
Mark 13.32: 32 But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
Mark 13.33: 33 Watch, keep alert, and pray; for you don’t know when the time is.
Mark 13.34: 34 “It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
Mark 13.35: 35 Watch therefore, for you don’t know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
Mark 13.36: 36 lest coming suddenly he might find you sleeping.
Mark 13.37: 37 What I tell you, I tell all: Watch.”
Mark 14.0:
Mark 14.1: 14It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.
Mark 14.2: 2 For they said, “Not during the feast, because there might be a riot among the people.”
Mark 14.3: 3 While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar, and poured it over his head.
Mark 14.4: 4 But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?
Mark 14.5: 5 For this might have been sold for more than three hundred denarii, 1 and given to the poor.” So they grumbled against her.
Mark 14.6: 6 But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.
Mark 14.7: 7 For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
Mark 14.8: 8 She has done what she could. She has anointed my body beforehand for the burying.
Mark 14.9: 9 Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
Mark 14.10: 10 Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
Mark 14.11: 11 They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
Mark 14.12: 12 On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”
Mark 14.13: 13 He sent two of his disciples, and said to them, “Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
Mark 14.14: 14 and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’
Mark 14.15: 15 He will himself show you a large upper room furnished and ready. Get ready for us there.”
Mark 14.16: 16 His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
Mark 14.17: 17 When it was evening he came with the twelve.
Mark 14.18: 18 As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”
Mark 14.19: 19 They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”
Mark 14.20: 20 He answered them, “It is one of the twelve, he who dips with me in the dish.
Mark 14.21: 21 For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”
Mark 14.22: 22 As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, “Take, eat. This is my body.”
Mark 14.23: 23 He took the cup, and when he had given thanks, he gave to them. They all drank of it.
Mark 14.24: 24 He said to them, “This is my blood of the new covenant, which is poured out for many.
Mark 14.25: 25 Most certainly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in God’s Kingdom.”
Mark 14.26: 26 When they had sung a hymn, they went out to the Mount of Olives.
Mark 14.27: 27 Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’a
Mark 14.28: 28 However, after I am raised up, I will go before you into Galilee.”
Mark 14.29: 29 But Peter said to him, “Although all will be offended, yet I will not.”
Mark 14.30: 30 Jesus said to him, “Most certainly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times.”
Mark 14.31: 31 But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.
Mark 14.32: 32 They came to a place which was named Gethsemane. He said to his disciples, “Sit here, while I pray.”
Mark 14.33: 33 He took with him Peter, James, and John, and began to be greatly troubled and distressed.
Mark 14.34: 34 He said to them, “My soul is exceedingly sorrowful, even to death. Stay here, and watch.”
Mark 14.35: 35 He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
Mark 14.36: 36 He said, “Abba,2 Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”
Mark 14.37: 37 He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?
Mark 14.38: 38 Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Mark 14.39: 39 Again he went away, and prayed, saying the same words.
Mark 14.40: 40 Again he returned, and found them sleeping, for their eyes were very heavy, and they didn’t know what to answer him.
Mark 14.41: 41 He came the third time, and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
Mark 14.42: 42 Arise! Let’s get going. Behold: he who betrays me is at hand.”
Mark 14.43: 43 Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
Mark 14.44: 44 Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”
Mark 14.45: 45 When he had come, immediately he came to him, and said, “Rabbi! Rabbi!” and kissed him.
Mark 14.46: 46 They laid their hands on him, and seized him.
Mark 14.47: 47 But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
Mark 14.48: 48 Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?
Mark 14.49: 49 I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”
Mark 14.50: 50 They all left him, and fled.
Mark 14.51: 51 A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him,
Mark 14.52: 52 but he left the linen cloth, and fled from them naked.
Mark 14.53: 53 They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
Mark 14.54: 54 Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
Mark 14.55: 55 Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
Mark 14.56: 56 For many gave false testimony against him, and their testimony didn’t agree with each other.
Mark 14.57: 57 Some stood up, and gave false testimony against him, saying,
Mark 14.58: 58 “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’”
Mark 14.59: 59 Even so, their testimony didn’t agree.
Mark 14.60: 60 The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”
Mark 14.61: 61 But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”
Mark 14.62: 62 Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”
Mark 14.63: 63 The high priest tore his clothes, and said, “What further need have we of witnesses?
Mark 14.64: 64 You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.
Mark 14.65: 65 Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.
Mark 14.66: 66 As Peter was in the courtyard below, one of the maids of the high priest came,
Mark 14.67: 67 and seeing Peter warming himself, she looked at him, and said, “You were also with the Nazarene, Jesus!”
Mark 14.68: 68 But he denied it, saying, “I neither know, nor understand what you are saying.” He went out on the porch, and the rooster crowed.
Mark 14.69: 69 The maid saw him, and began again to tell those who stood by, “This is one of them.”
Mark 14.70: 70 But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”
Mark 14.71: 71 But he began to curse, and to swear, “I don’t know this man of whom you speak!”
Mark 14.72: 72 The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.
Mark 15.0:
Mark 15.1: 15Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
Mark 15.2: 2 Pilate asked him, “Are you the King of the Jews?”
He answered, “So you say.”
Mark 15.3: 3 The chief priests accused him of many things.
Mark 15.4: 4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
Mark 15.5: 5 But Jesus made no further answer, so that Pilate marveled.
Mark 15.6: 6 Now at the feast he used to release to them one prisoner, whom they asked of him.
Mark 15.7: 7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
Mark 15.8: 8 The multitude, crying aloud, began to ask him to do as he always did for them.
Mark 15.9: 9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
Mark 15.10: 10 For he perceived that for envy the chief priests had delivered him up.
Mark 15.11: 11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
Mark 15.12: 12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
Mark 15.13: 13 They cried out again, “Crucify him!”
Mark 15.14: 14 Pilate said to them, “Why, what evil has he done?”
But they cried out exceedingly, “Crucify him!”
Mark 15.15: 15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
Mark 15.16: 16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
Mark 15.17: 17 They clothed him with purple, and weaving a crown of thorns, they put it on him.
Mark 15.18: 18 They began to salute him, “Hail, King of the Jews!”
Mark 15.19: 19 They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
Mark 15.20: 20 When they had mocked him, they took the purple off him, and put his own garments on him. They led him out to crucify him.
Mark 15.21: 21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
Mark 15.22: 22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
Mark 15.23: 23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
Mark 15.24: 24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
Mark 15.25: 25 It was the third hour, 1 and they crucified him.
Mark 15.26: 26 The superscription of his accusation was written over him, “THE KING OF THE JEWS.”
Mark 15.27: 27 With him they crucified two robbers; one on his right hand, and one on his left.
Mark 15.28: 28 The Scripture was fulfilled, which says, “He was counted with transgressors.” 2
Mark 15.29: 29 Those who passed by blasphemed him, wagging their heads, and saying, “Ha! You who destroy the temple, and build it in three days,
Mark 15.30: 30 save yourself, and come down from the cross!”
Mark 15.31: 31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
Mark 15.32: 32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” 3 Those who were crucified with him also insulted him.
Mark 15.33: 33 When the sixth hour 4 had come, there was darkness over the whole land until the ninth hour. 5
Mark 15.34: 34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?” a
Mark 15.35: 35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
Mark 15.36: 36 One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
Mark 15.37: 37 Jesus cried out with a loud voice, and gave up the spirit.
Mark 15.38: 38 The veil of the temple was torn in two from the top to the bottom.
Mark 15.39: 39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
Mark 15.40: 40 There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15.41: 41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
Mark 15.42: 42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
Mark 15.43: 43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
Mark 15.44: 44 Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
Mark 15.45: 45 When he found out from the centurion, he granted the body to Joseph.
Mark 15.46: 46 He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
Mark 15.47: 47 Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
Mark 16.0:
Mark 16.1: 16When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
Mark 16.2: 2 Very early on the first day of the week, they came to the tomb when the sun had risen.
Mark 16.3: 3 They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?”
Mark 16.4: 4 for it was very big. Looking up, they saw that the stone was rolled back.
Mark 16.5: 5 Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
Mark 16.6: 6 He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
Mark 16.7: 7 But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”
Mark 16.8: 8 They went out,1 and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.2
Mark 16.9: 9 3Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Mark 16.10: 10 She went and told those who had been with him, as they mourned and wept.
Mark 16.11: 11 When they heard that he was alive, and had been seen by her, they disbelieved.
Mark 16.12: 12 After these things he was revealed in another form to two of them, as they walked, on their way into the country.
Mark 16.13: 13 They went away and told it to the rest. They didn’t believe them, either.
Mark 16.14: 14 Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn’t believe those who had seen him after he had risen.
Mark 16.15: 15 He said to them, “Go into all the world, and preach the Good News to the whole creation.
Mark 16.16: 16 Wer da glaubt und getauft wird, der wird selig werden; wer aber nicht glaubt, der wird verdammt werden.
Mark 16.17: 17 These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
Mark 16.18: 18 they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover.”
Mark 16.19: 19 So then the Lord,4 after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Mark 16.20: 20 They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Luke 0.0:
The Good News According to
Luke
Luke 1.0:
Luke 1.1: 1Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
Luke 1.2: 2 even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,
Luke 1.3: 3 it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;
Luke 1.4: 4 that you might know the certainty concerning the things in which you were instructed.
Luke 1.5: 5 There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
Luke 1.6: 6 They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
Luke 1.7: 7 But they had no child, because Elizabeth was barren, and they both were well advanced in years.
Luke 1.8: 8 Now while he executed the priest’s office before God in the order of his division
Luke 1.9: 9 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense.
Luke 1.10: 10 The whole multitude of the people were praying outside at the hour of incense.
Luke 1.11: 11 An angel of the Lord appeared to him, standing on the right side of the altar of incense.
Luke 1.12: 12 Zacharias was troubled when he saw him, and fear fell upon him.
Luke 1.13: 13 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John.
Luke 1.14: 14 You will have joy and gladness, and many will rejoice at his birth.
Luke 1.15: 15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother’s womb.
Luke 1.16: 16 He will turn many of the children of Israel to the Lord their God.
Luke 1.17: 17 He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’a and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”
Luke 1.18: 18 Zacharias said to the angel, “How can I be sure of this? For I am an old man, and my wife is well advanced in years.”
Luke 1.19: 19 The angel answered him, “I am Gabriel, who stands in the presence of God. I was sent to speak to you and to bring you this good news.
Luke 1.20: 20 Behold,1 you will be silent and not able to speak until the day that these things will happen, because you didn’t believe my words, which will be fulfilled in their proper time.”
Luke 1.21: 21 The people were waiting for Zacharias, and they marveled that he delayed in the temple.
Luke 1.22: 22 When he came out, he could not speak to them. They perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
Luke 1.23: 23 When the days of his service were fulfilled, he departed to his house.
Luke 1.24: 24 After these days Elizabeth his wife conceived, and she hid herself five months, saying,
Luke 1.25: 25 “Thus has the Lord done to me in the days in which he looked at me, to take away my reproach among men.”
Luke 1.26: 26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,
Luke 1.27: 27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary.
Luke 1.28: 28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
Luke 1.29: 29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
Luke 1.30: 30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God.
Luke 1.31: 31 Behold, you will conceive in your womb and give birth to a son, and shall name him ‘Jesus.’
Luke 1.32: 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,
Luke 1.33: 33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
Luke 1.34: 34 Mary said to the angel, “How can this be, seeing I am a virgin?”
Luke 1.35: 35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
Luke 1.36: 36 Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren.
Luke 1.37: 37 For nothing spoken by God is impossible.”2
Luke 1.38: 38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.”
The angel departed from her.
Luke 1.39: 39 Mary arose in those days and went into the hill country with haste, into a city of Judah,
Luke 1.40: 40 and entered into the house of Zacharias and greeted Elizabeth.
Luke 1.41: 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.
Luke 1.42: 42 She called out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb!
Luke 1.43: 43 Why am I so favored, that the mother of my Lord should come to me?
Luke 1.44: 44 For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
Luke 1.45: 45 Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!”
Luke 1.46: 46 Mary said,
“My soul magnifies the Lord.
Luke 1.47: 47 My spirit has rejoiced in God my Savior,
Luke 1.48: 48 for he has looked at the humble state of his servant.
For behold, from now on, all generations will call me blessed.
Luke 1.49: 49 For he who is mighty has done great things for me.
Holy is his name.
Luke 1.50: 50 His mercy is for generations of generations on those who fear him.
Luke 1.51: 51 He has shown strength with his arm.
He has scattered the proud in the imagination of their hearts.
Luke 1.52: 52 He has put down princes from their thrones,
and has exalted the lowly.
Luke 1.53: 53 He has filled the hungry with good things.
He has sent the rich away empty.
Luke 1.54: 54 He has given help to Israel, his servant, that he might remember mercy,
Luke 1.55: 55 as he spoke to our fathers,
to Abraham and his offspring3 forever.”
Luke 1.56: 56 Mary stayed with her about three months, and then returned to her house.
Luke 1.57: 57 Now the time that Elizabeth should give birth was fulfilled, and she gave birth to a son.
Luke 1.58: 58 Her neighbors and her relatives heard that the Lord had magnified his mercy toward her, and they rejoiced with her.
Luke 1.59: 59 On the eighth day, they came to circumcise the child; and they would have called him Zacharias, after the name of his father.
Luke 1.60: 60 His mother answered, “Not so; but he will be called John.”
Luke 1.61: 61 They said to her, “There is no one among your relatives who is called by this name.”
Luke 1.62: 62 They made signs to his father, what he would have him called.
Luke 1.63: 63 He asked for a writing tablet, and wrote, “His name is John.”
They all marveled.
Luke 1.64: 64 His mouth was opened immediately and his tongue freed, and he spoke, blessing God.
Luke 1.65: 65 Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
Luke 1.66: 66 All who heard them laid them up in their heart, saying, “What then will this child be?” The hand of the Lord was with him.
Luke 1.67: 67 His father Zacharias was filled with the Holy Spirit, and prophesied, saying,
Luke 1.68: 68 “Blessed be the Lord, the God of Israel,
for he has visited and redeemed his people;
Luke 1.69: 69 and has raised up a horn of salvation for us in the house of his servant David
Luke 1.70: 70 (as he spoke by the mouth of his holy prophets who have been from of old),
Luke 1.71: 71 salvation from our enemies and from the hand of all who hate us;
Luke 1.72: 72 to show mercy toward our fathers,
to remember his holy covenant,
Luke 1.73: 73 the oath which he swore to Abraham our father,
Luke 1.74: 74 to grant to us that we, being delivered out of the hand of our enemies,
should serve him without fear,
Luke 1.75: 75 in holiness and righteousness before him all the days of our life.
Luke 1.76: 76 And you, child, will be called a prophet of the Most High;
for you will go before the face of the Lord to prepare his ways,
Luke 1.77: 77 to give knowledge of salvation to his people by the remission of their sins,
Luke 1.78: 78 because of the tender mercy of our God,
by which the dawn from on high will visit us,
Luke 1.79: 79 to shine on those who sit in darkness and the shadow of death;
to guide our feet into the way of peace.”
Luke 1.80: 80 The child was growing and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
Luke 2.0:
Luke 2.1: 2Now in those days, a decree went out from Caesar Augustus that all the world should be enrolled.
Luke 2.2: 2 This was the first enrollment made when Quirinius was governor of Syria.
Luke 2.3: 3 All went to enroll themselves, everyone to his own city.
Luke 2.4: 4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David;
Luke 2.5: 5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
Luke 2.6: 6 While they were there, the day had come for her to give birth.
Luke 2.7: 7 She gave birth to her firstborn son. She wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
Luke 2.8: 8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
Luke 2.9: 9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
Luke 2.10: 10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people.
Luke 2.11: 11 For there is born to you today, in David’s city, a Savior, who is Christ the Lord.
Luke 2.12: 12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.”
Luke 2.13: 13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying,
Luke 2.14: 14 “Glory to God in the highest,
on earth peace, good will toward men.”
Luke 2.15: 15 When the angels went away from them into the sky, the shepherds said to one another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.”
Luke 2.16: 16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
Luke 2.17: 17 When they saw it, they publicized widely the saying which was spoken to them about this child.
Luke 2.18: 18 All who heard it wondered at the things which were spoken to them by the shepherds.
Luke 2.19: 19 But Mary kept all these sayings, pondering them in her heart.
Luke 2.20: 20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
Luke 2.21: 21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
Luke 2.22: 22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
Luke 2.23: 23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),a
Luke 2.24: 24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”b
Luke 2.25: 25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
Luke 2.26: 26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.1
Luke 2.27: 27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
Luke 2.28: 28 then he received him into his arms, and blessed God, and said,
Luke 2.29: 29 “Now you are releasing your servant, Master,
according to your word, in peace;
Luke 2.30: 30 for my eyes have seen your salvation,
Luke 2.31: 31 which you have prepared before the face of all peoples;
Luke 2.32: 32 a light for revelation to the nations,
and the glory of your people Israel.”
Luke 2.33: 33 Joseph and his mother were marveling at the things which were spoken concerning him,
Luke 2.34: 34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
Luke 2.35: 35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”
Luke 2.36: 36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
Luke 2.37: 37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshiping with fastings and petitions night and day.
Luke 2.38: 38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
Luke 2.39: 39 When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
Luke 2.40: 40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
Luke 2.41: 41 His parents went every year to Jerusalem at the feast of the Passover.
Luke 2.42: 42 When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
Luke 2.43: 43 and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn’t know it,
Luke 2.44: 44 but supposing him to be in the company, they went a day’s journey, and they looked for him among their relatives and acquaintances.
Luke 2.45: 45 When they didn’t find him, they returned to Jerusalem, looking for him.
Luke 2.46: 46 After three days they found him in the temple, sitting in the middle of the teachers, both listening to them, and asking them questions.
Luke 2.47: 47 All who heard him were amazed at his understanding and his answers.
Luke 2.48: 48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”
Luke 2.49: 49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?”
Luke 2.50: 50 They didn’t understand the saying which he spoke to them.
Luke 2.51: 51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
Luke 2.52: 52 And Jesus increased in wisdom and stature, and in favor with God and men.
Luke 3.0:
Luke 3.1: 3Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
Luke 3.2: 2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
Luke 3.3: 3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
Luke 3.4: 4 As it is written in the book of the words of Isaiah the prophet,
“The voice of one crying in the wilderness,
‘Make ready the way of the Lord.
Make his paths straight.
Luke 3.5: 5 Every valley will be filled.
Every mountain and hill will be brought low.
The crooked will become straight,
and the rough ways smooth.
Luke 3.6: 6 All flesh will see God’s salvation.’”a
Luke 3.7: 7 He said therefore to the multitudes who went out to be baptized by him, “You offspring of vipers, who warned you to flee from the wrath to come?
Luke 3.8: 8 Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!
Luke 3.9: 9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”
Luke 3.10: 10 The multitudes asked him, “What then must we do?”
Luke 3.11: 11 He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”
Luke 3.12: 12 Tax collectors also came to be baptized, and they said to him, “Teacher, what must we do?”
Luke 3.13: 13 He said to them, “Collect no more than that which is appointed to you.”
Luke 3.14: 14 Soldiers also asked him, saying, “What about us? What must we do?”
He said to them, “Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”
Luke 3.15: 15 As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
Luke 3.16: 16 John answered them all, “I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
Luke 3.17: 17 whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire.”
Luke 3.18: 18 Then with many other exhortations he preached good news to the people,
Luke 3.19: 19 but Herod the tetrarch,1 being reproved by him for Herodias, his brother’s 2 wife, and for all the evil things which Herod had done,
Luke 3.20: 20 added this also to them all, that he shut up John in prison.
Luke 3.21: 21 Now when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
Luke 3.22: 22 and the Holy Spirit descended in a bodily form like a dove on him; and a voice came out of the sky, saying “You are my beloved Son. In you I am well pleased.”
Luke 3.23: 23 Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
Luke 3.24: 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
Luke 3.25: 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Luke 3.26: 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
Luke 3.27: 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
Luke 3.28: 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
Luke 3.29: 29 the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
Luke 3.30: 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
Luke 3.31: 31 the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
Luke 3.32: 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
Luke 3.33: 33 the son of Amminadab, the son of Aram,3 the son of Hezron, the son of Perez, the son of Judah,
Luke 3.34: 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
Luke 3.35: 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
Luke 3.36: 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
Luke 3.37: 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
Luke 3.38: 38 the son of Enos, the son of Seth, the son of Adam, the son of God.
Luke 4.0:
Luke 4.1: 4Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
Luke 4.2: 2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
Luke 4.3: 3 The devil said to him, “If you are the Son of God, command this stone to become bread.”
Luke 4.4: 4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”a
Luke 4.5: 5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
Luke 4.6: 6 The devil said to him, “I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
Luke 4.7: 7 If you therefore will worship before me, it will all be yours.”
Luke 4.8: 8 Jesus answered him, “Get behind me Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”b
Luke 4.9: 9 He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,
Luke 4.10: 10 for it is written,
‘He will put his angels in charge of you, to guard you;’
Luke 4.11: 11 and,
‘On their hands they will bear you up,
lest perhaps you dash your foot against a stone.’”c
Luke 4.12: 12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”d
Luke 4.13: 13 When the devil had completed every temptation, he departed from him until another time.
Luke 4.14: 14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
Luke 4.15: 15 He taught in their synagogues, being glorified by all.
Luke 4.16: 16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
Luke 4.17: 17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
Luke 4.18: 18 “The Spirit of the Lord is on me,
because he has anointed me to preach good news to the poor.
He has sent me to heal the broken hearted,1
to proclaim release to the captives,
recovering of sight to the blind,
to deliver those who are crushed,
Luke 4.19: 19 and to proclaim the acceptable year of the Lord.”e
Luke 4.20: 20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
Luke 4.21: 21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
Luke 4.22: 22 All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, “Isn’t this Joseph’s son?”
Luke 4.23: 23 He said to them, “Doubtless you will tell me this parable, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
Luke 4.24: 24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.
Luke 4.25: 25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
Luke 4.26: 26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
Luke 4.27: 27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
Luke 4.28: 28 They were all filled with wrath in the synagogue, as they heard these things.
Luke 4.29: 29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
Luke 4.30: 30 But he, passing through the middle of them, went his way.
Luke 4.31: 31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
Luke 4.32: 32 and they were astonished at his teaching, for his word was with authority.
Luke 4.33: 33 In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
Luke 4.34: 34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!”
Luke 4.35: 35 Jesus rebuked him, saying, “Be silent, and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
Luke 4.36: 36 Amazement came on all, and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
Luke 4.37: 37 News about him went out into every place of the surrounding region.
Luke 4.38: 38 He rose up from the synagogue, and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her.
Luke 4.39: 39 He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
Luke 4.40: 40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
Luke 4.41: 41 Demons also came out of many, crying out, and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.
Luke 4.42: 42 When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.
Luke 4.43: 43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”
Luke 4.44: 44 He was preaching in the synagogues of Galilee.
Luke 5.0:
Luke 5.1: 5Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
Luke 5.2: 2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
Luke 5.3: 3 He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
Luke 5.4: 4 When he had finished speaking, he said to Simon, “Put out into the deep, and let down your nets for a catch.”
Luke 5.5: 5 Simon answered him, “Master, we worked all night, and took nothing; but at your word I will let down the net.”
Luke 5.6: 6 When they had done this, they caught a great multitude of fish, and their net was breaking.
Luke 5.7: 7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
Luke 5.8: 8 But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”
Luke 5.9: 9 For he was amazed, and all who were with him, at the catch of fish which they had caught;
Luke 5.10: 10 and so also were James and John, sons of Zebedee, who were partners with Simon.
Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
Luke 5.11: 11 When they had brought their boats to land, they left everything, and followed him.
Luke 5.12: 12 While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, “Lord, if you want to, you can make me clean.”
Luke 5.13: 13 He stretched out his hand, and touched him, saying, “I want to. Be made clean.”
Immediately the leprosy left him.
Luke 5.14: 14 He commanded him to tell no one, “But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
Luke 5.15: 15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
Luke 5.16: 16 But he withdrew himself into the desert, and prayed.
Luke 5.17: 17 On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
Luke 5.18: 18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
Luke 5.19: 19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the middle before Jesus.
Luke 5.20: 20 Seeing their faith, he said to him, “Man, your sins are forgiven you.”
Luke 5.21: 21 The scribes and the Pharisees began to reason, saying, “Who is this that speaks blasphemies? Who can forgive sins, but God alone?”
Luke 5.22: 22 But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
Luke 5.23: 23 Which is easier to say, ‘Your sins are forgiven you;’ or to say, ‘Arise and walk?’
Luke 5.24: 24 But that you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I tell you, arise, take up your cot, and go to your house.”
Luke 5.25: 25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
Luke 5.26: 26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
Luke 5.27: 27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
Luke 5.28: 28 He left everything, and rose up and followed him.
Luke 5.29: 29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
Luke 5.30: 30 Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
Luke 5.31: 31 Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do.
Luke 5.32: 32 I have not come to call the righteous, but sinners to repentance.”
Luke 5.33: 33 They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
Luke 5.34: 34 He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
Luke 5.35: 35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
Luke 5.36: 36 He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
Luke 5.37: 37 No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
Luke 5.38: 38 But new wine must be put into fresh wine skins, and both are preserved.
Luke 5.39: 39 No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”
Luke 6.0:
Luke 6.1: 6Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
Luke 6.2: 2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
Luke 6.3: 3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he, and those who were with him;
Luke 6.4: 4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
Luke 6.5: 5 He said to them, “The Son of Man is lord of the Sabbath.”
Luke 6.6: 6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Luke 6.7: 7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
Luke 6.8: 8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
Luke 6.9: 9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
Luke 6.10: 10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
Luke 6.11: 11 But they were filled with rage, and talked with one another about what they might do to Jesus.
Luke 6.12: 12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
Luke 6.13: 13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
Luke 6.14: 14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
Luke 6.15: 15 Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
Luke 6.16: 16 Judas the son of James; and Judas Iscariot, who also became a traitor.
Luke 6.17: 17 He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
Luke 6.18: 18 as well as those who were troubled by unclean spirits, and they were being healed.
Luke 6.19: 19 All the multitude sought to touch him, for power came out of him and healed them all.
Luke 6.20: 20 He lifted up his eyes to his disciples, and said,
“Blessed are you who are poor,
God’s Kingdom is yours.
Luke 6.21: 21 Blessed are you who hunger now,
for you will be filled.
Blessed are you who weep now,
for you will laugh.
Luke 6.22: 22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
Luke 6.23: 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Luke 6.24: 24 “But woe to you who are rich!
For you have received your consolation.
Luke 6.25: 25 Woe to you, you who are full now,
for you will be hungry.
Woe to you who laugh now,
for you will mourn and weep.
Luke 6.26: 26 Woe,1 when2 men speak well of you,
for their fathers did the same thing to the false prophets.
Luke 6.27: 27 “But I tell you who hear: love your enemies, do good to those who hate you,
Luke 6.28: 28 bless those who curse you, and pray for those who mistreat you.
Luke 6.29: 29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
Luke 6.30: 30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
Luke 6.31: 31 “As you would like people to do to you, do exactly so to them.
Luke 6.32: 32 If you love those who love you, what credit is that to you? For even sinners love those who love them.
Luke 6.33: 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
Luke 6.34: 34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
Luke 6.35: 35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
Luke 6.36: 36 “Therefore be merciful,
even as your Father is also merciful.
Luke 6.37: 37 Don’t judge,
and you won’t be judged.
Don’t condemn,
and you won’t be condemned.
Set free,
and you will be set free.
Luke 6.38: 38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you.3 For with the same measure you measure it will be measured back to you.”
Luke 6.39: 39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
Luke 6.40: 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
Luke 6.41: 41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Luke 6.42: 42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
Luke 6.43: 43 For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
Luke 6.44: 44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
Luke 6.45: 45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
Luke 6.46: 46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
Luke 6.47: 47 Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
Luke 6.48: 48 He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
Luke 6.49: 49 But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
Luke 7.0:
Luke 7.1: 7After he had finished speaking in the hearing of the people, he entered into Capernaum.
Luke 7.2: 2 A certain centurion’s servant, who was dear to him, was sick and at the point of death.
Luke 7.3: 3 When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
Luke 7.4: 4 When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,
Luke 7.5: 5 for he loves our nation, and he built our synagogue for us.”
Luke 7.6: 6 Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
Luke 7.7: 7 Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
Luke 7.8: 8 For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
Luke 7.9: 9 When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”
Luke 7.10: 10 Those who were sent, returning to the house, found that the servant who had been sick was well.
Luke 7.11: 11 Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
Luke 7.12: 12 Now when he came near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
Luke 7.13: 13 When the Lord saw her, he had compassion on her, and said to her, “Don’t cry.”
Luke 7.14: 14 He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”
Luke 7.15: 15 He who was dead sat up, and began to speak. And he gave him to his mother.
Luke 7.16: 16 Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”
Luke 7.17: 17 This report went out concerning him in the whole of Judea, and in all the surrounding region.
Luke 7.18: 18 The disciples of John told him about all these things.
Luke 7.19: 19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”
Luke 7.20: 20 When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”
Luke 7.21: 21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
Luke 7.22: 22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Luke 7.23: 23 Blessed is he who finds no occasion for stumbling in me.”
Luke 7.24: 24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
Luke 7.25: 25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings’ courts.
Luke 7.26: 26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
Luke 7.27: 27 This is he of whom it is written,
‘Behold, I send my messenger before your face,
who will prepare your way before you.’a
Luke 7.28: 28 “For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in God’s Kingdom is greater than he.”
Luke 7.29: 29 When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John’s baptism.
Luke 7.30: 30 But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
Luke 7.31: 31 1 “To what then should I compare the people of this generation? What are they like?
Luke 7.32: 32 They are like children who sit in the marketplace, and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’
Luke 7.33: 33 For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
Luke 7.34: 34 The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!’
Luke 7.35: 35 Wisdom is justified by all her children.”
Luke 7.36: 36 One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table.
Luke 7.37: 37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
Luke 7.38: 38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
Luke 7.39: 39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Luke 7.40: 40 Jesus answered him, “Simon, I have something to tell you.”
He said, “Teacher, say on.”
Luke 7.41: 41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
Luke 7.42: 42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
Luke 7.43: 43 Simon answered, “He, I suppose, to whom he forgave the most.”
He said to him, “You have judged correctly.”
Luke 7.44: 44 Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
Luke 7.45: 45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
Luke 7.46: 46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
Luke 7.47: 47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
Luke 7.48: 48 He said to her, “Your sins are forgiven.”
Luke 7.49: 49 Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
Luke 7.50: 50 He said to the woman, “Your faith has saved you. Go in peace.”
Luke 8.0:
Luke 8.1: 8Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve,
Luke 8.2: 2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
Luke 8.3: 3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them1 from their possessions.
Luke 8.4: 4 When a great multitude came together, and people from every city were coming to him, he spoke by a parable.
Luke 8.5: 5 “The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
Luke 8.6: 6 Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.
Luke 8.7: 7 Other fell amid the thorns, and the thorns grew with it, and choked it.
Luke 8.8: 8 Other fell into the good ground, and grew, and produced one hundred times as much fruit.” As he said these things, he called out, “He who has ears to hear, let him hear!”
Luke 8.9: 9 Then his disciples asked him, “What does this parable mean?”
Luke 8.10: 10 He said, “To you it is given to know the mysteries of God’s Kingdom, but to the rest in parables; that ‘seeing they may not see, and hearing they may not understand.’a
Luke 8.11: 11 Now the parable is this: The seed is the word of God.
Luke 8.12: 12 Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
Luke 8.13: 13 Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
Luke 8.14: 14 That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
Luke 8.15: 15 Those in the good ground, these are those who with an honest and good heart, having heard the word, hold it tightly, and produce fruit with perseverance.
Luke 8.16: 16 “No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
Luke 8.17: 17 For nothing is hidden that will not be revealed; nor anything secret that will not be known and come to light.
Luke 8.18: 18 Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
Luke 8.19: 19 His mother and brothers came to him, and they could not come near him for the crowd.
Luke 8.20: 20 Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
Luke 8.21: 21 But he answered them, “My mother and my brothers are these who hear the word of God, and do it.”
Luke 8.22: 22 Now on one of those days, he entered into a boat, himself and his disciples, and he said to them, “Let’s go over to the other side of the lake.” So they launched out.
Luke 8.23: 23 But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.
Luke 8.24: 24 They came to him, and awoke him, saying, “Master, master, we are dying!” He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.b
Luke 8.25: 25 He said to them, “Where is your faith?” Being afraid they marveled, saying to one another, “Who is this then, that he commands even the winds and the water, and they obey him?”
Luke 8.26: 26 They arrived at the country of the Gadarenes, which is opposite Galilee.
Luke 8.27: 27 When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn’t live in a house, but in the tombs.
Luke 8.28: 28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, “What do I have to do with you, Jesus, you Son of the Most High God? I beg you, don’t torment me!”
Luke 8.29: 29 For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bonds apart, he was driven by the demon into the desert.
Luke 8.30: 30 Jesus asked him, “What is your name?”
He said, “Legion,” for many demons had entered into him.
Luke 8.31: 31 They begged him that he would not command them to go into the abyss.
Luke 8.32: 32 Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to enter into those. Then he allowed them.
Luke 8.33: 33 The demons came out of the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
Luke 8.34: 34 When those who fed them saw what had happened, they fled and told it in the city and in the country.
Luke 8.35: 35 People went out to see what had happened. They came to Jesus and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Luke 8.36: 36 Those who saw it told them how he who had been possessed by demons was healed.
Luke 8.37: 37 All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. Then he entered into the boat and returned.
Luke 8.38: 38 But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
Luke 8.39: 39 “Return to your house, and declare what great things God has done for you.” He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
Luke 8.40: 40 When Jesus returned, the multitude welcomed him, for they were all waiting for him.
Luke 8.41: 41 Behold, a man named Jairus came. He was a ruler of the synagogue. He fell down at Jesus’ feet, and begged him to come into his house,
Luke 8.42: 42 for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
Luke 8.43: 43 A woman who had a flow of blood for twelve years, who had spent all her living on physicians and could not be healed by any
Luke 8.44: 44 came behind him, and touched the fringe2 of his cloak. Immediately the flow of her blood stopped.
Luke 8.45: 45 Jesus said, “Who touched me?”
When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’”
Luke 8.46: 46 But Jesus said, “Someone did touch me, for I perceived that power has gone out of me.”
Luke 8.47: 47 When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
Luke 8.48: 48 He said to her, “Daughter, cheer up. Your faith has made you well. Go in peace.”
Luke 8.49: 49 While he still spoke, one from the ruler of the synagogue’s house came, saying to him, “Your daughter is dead. Don’t trouble the Teacher.”
Luke 8.50: 50 But Jesus hearing it, answered him, “Don’t be afraid. Only believe, and she will be healed.”
Luke 8.51: 51 When he came to the house, he didn’t allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.
Luke 8.52: 52 All were weeping and mourning her, but he said, “Don’t weep. She isn’t dead, but sleeping.”
Luke 8.53: 53 They were ridiculing him, knowing that she was dead.
Luke 8.54: 54 But he put them all outside, and taking her by the hand, he called, saying, “Child, arise!”
Luke 8.55: 55 Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
Luke 8.56: 56 Her parents were amazed, but he commanded them to tell no one what had been done.
Luke 9.0:
Luke 9.1: 9He called the twelve1 together, and gave them power and authority over all demons, and to cure diseases.
Luke 9.2: 2 He sent them out to preach God’s Kingdom and to heal the sick.
Luke 9.3: 3 He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two coats each.
Luke 9.4: 4 Into whatever house you enter, stay there, and depart from there.
Luke 9.5: 5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”
Luke 9.6: 6 They departed and went throughout the villages, preaching the Good News and healing everywhere.
Luke 9.7: 7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
Luke 9.8: 8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
Luke 9.9: 9 Herod said, “I beheaded John, but who is this about whom I hear such things?” He sought to see him.
Luke 9.10: 10 The apostles, when they had returned, told him what things they had done.
He took them and withdrew apart to a desert region of2 a city called Bethsaida.
Luke 9.11: 11 But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing.
Luke 9.12: 12 The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”
Luke 9.13: 13 But he said to them, “You give them something to eat.”
They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”
Luke 9.14: 14 For they were about five thousand men.
He said to his disciples, “Make them sit down in groups of about fifty each.”
Luke 9.15: 15 They did so, and made them all sit down.
Luke 9.16: 16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.
Luke 9.17: 17 They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.
Luke 9.18: 18 As he was praying alone, the disciples were with him, and he asked them, “Who do the multitudes say that I am?”
Luke 9.19: 19 They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”
Luke 9.20: 20 He said to them, “But who do you say that I am?”
Peter answered, “The Christ of God.”
Luke 9.21: 21 But he warned them, and commanded them to tell this to no one,
Luke 9.22: 22 saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”
Luke 9.23: 23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross,3 and follow me.
Luke 9.24: 24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake, will save it.
Luke 9.25: 25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
Luke 9.26: 26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.
Luke 9.27: 27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”
Luke 9.28: 28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.
Luke 9.29: 29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
Luke 9.30: 30 Behold, two men were talking with him, who were Moses and Elijah,
Luke 9.31: 31 who appeared in glory, and spoke of his departure,4 which he was about to accomplish at Jerusalem.
Luke 9.32: 32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
Luke 9.33: 33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.
Luke 9.34: 34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
Luke 9.35: 35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”
Luke 9.36: 36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
Luke 9.37: 37 On the next day, when they had come down from the mountain, a great multitude met him.
Luke 9.38: 38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child.
Luke 9.39: 39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely.
Luke 9.40: 40 I begged your disciples to cast it out, and they couldn’t.”
Luke 9.41: 41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”
Luke 9.42: 42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
Luke 9.43: 43 They were all astonished at the majesty of God.
But while all were marveling at all the things which Jesus did, he said to his disciples,
Luke 9.44: 44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”
Luke 9.45: 45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
Luke 9.46: 46 An argument arose among them about which of them was the greatest.
Luke 9.47: 47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
Luke 9.48: 48 and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.”
Luke 9.49: 49 John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”
Luke 9.50: 50 Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”
Luke 9.51: 51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
Luke 9.52: 52 and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him.
Luke 9.53: 53 They didn’t receive him, because he was traveling with his face set toward Jerusalem.
Luke 9.54: 54 When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky, and destroy them, just as Elijah did?”
Luke 9.55: 55 But he turned and rebuked them, “You don’t know of what kind of spirit you are.
Luke 9.56: 56 For the Son of Man didn’t come to destroy men’s lives, but to save them.”
They went to another village.
Luke 9.57: 57 As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”
Luke 9.58: 58 Jesus said to him, “The foxes have holes, and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
Luke 9.59: 59 He said to another, “Follow me!”
But he said, “Lord, allow me first to go and bury my father.”
Luke 9.60: 60 But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
Luke 9.61: 61 Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”
Luke 9.62: 62 But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for God’s Kingdom.”
Luke 10.0:
Luke 10.1: 10Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him1 into every city and place where he was about to come.
Luke 10.2: 2 Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
Luke 10.3: 3 Go your ways. Behold, I send you out as lambs among wolves.
Luke 10.4: 4 Carry no purse, nor wallet, nor sandals. Greet no one on the way.
Luke 10.5: 5 Into whatever house you enter, first say, ‘Peace be to this house.’
Luke 10.6: 6 If a son of peace is there, your peace will rest on him; but if not, it will return to you.
Luke 10.7: 7 Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house.
Luke 10.8: 8 Into whatever city you enter, and they receive you, eat the things that are set before you.
Luke 10.9: 9 Heal the sick who are there, and tell them, ‘God’s Kingdom has come near to you.’
Luke 10.10: 10 But into whatever city you enter, and they don’t receive you, go out into its streets and say,
Luke 10.11: 11 ‘Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that God’s Kingdom has come near to you.’
Luke 10.12: 12 I tell you, it will be more tolerable in that day for Sodom than for that city.
Luke 10.13: 13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.
Luke 10.14: 14 But it will be more tolerable for Tyre and Sidon in the judgment than for you.
Luke 10.15: 15 You, Capernaum, who are exalted to heaven, will be brought down to Hades. 2
Luke 10.16: 16 Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”
Luke 10.17: 17 The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”
Luke 10.18: 18 He said to them, “I saw Satan having fallen like lightning from heaven.
Luke 10.19: 19 Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.
Luke 10.20: 20 Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
Luke 10.21: 21 In that same hour Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”
Luke 10.22: 22 Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”
Luke 10.23: 23 Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see,
Luke 10.24: 24 for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”
Luke 10.25: 25 Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”
Luke 10.26: 26 He said to him, “What is written in the law? How do you read it?”
Luke 10.27: 27 He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind;a and your neighbor as yourself.”b
Luke 10.28: 28 He said to him, “You have answered correctly. Do this, and you will live.”
Luke 10.29: 29 But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”
Luke 10.30: 30 Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.
Luke 10.31: 31 By chance a certain priest was going down that way. When he saw him, he passed by on the other side.
Luke 10.32: 32 In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.
Luke 10.33: 33 But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,
Luke 10.34: 34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him.
Luke 10.35: 35 On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’
Luke 10.36: 36 Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”
Luke 10.37: 37 He said, “He who showed mercy on him.”
Then Jesus said to him, “Go and do likewise.”
Luke 10.38: 38 As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.
Luke 10.39: 39 She had a sister called Mary, who also sat at Jesus’ feet, and heard his word.
Luke 10.40: 40 But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”
Luke 10.41: 41 Jesus answered her, “Martha, Martha, you are anxious and troubled about many things,
Luke 10.42: 42 but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”
Luke 11.0:
Luke 11.1: 11When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
Luke 11.2: 2 He said to them, “When you pray, say,
‘Our Father in heaven,
may your name be kept holy.
May your Kingdom come.
May your will be done on earth, as it is in heaven.
Luke 11.3: 3 Give us day by day our daily bread.
Luke 11.4: 4 Forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
Bring us not into temptation,
but deliver us from the evil one.’”
Luke 11.5: 5 He said to them, “Which of you, if you go to a friend at midnight, and tell him, ‘Friend, lend me three loaves of bread,
Luke 11.6: 6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
Luke 11.7: 7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
Luke 11.8: 8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
Luke 11.9: 9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
Luke 11.10: 10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
Luke 11.11: 11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
Luke 11.12: 12 Or if he asks for an egg, he won’t give him a scorpion, will he?
Luke 11.13: 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
Luke 11.14: 14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
Luke 11.15: 15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
Luke 11.16: 16 Others, testing him, sought from him a sign from heaven.
Luke 11.17: 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
Luke 11.18: 18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
Luke 11.19: 19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
Luke 11.20: 20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
Luke 11.21: 21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
Luke 11.22: 22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
Luke 11.23: 23 “He that is not with me is against me. He who doesn’t gather with me scatters.
Luke 11.24: 24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’
Luke 11.25: 25 When he returns, he finds it swept and put in order.
Luke 11.26: 26 Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
Luke 11.27: 27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
Luke 11.28: 28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
Luke 11.29: 29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet.
Luke 11.30: 30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
Luke 11.31: 31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
Luke 11.32: 32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
Luke 11.33: 33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
Luke 11.34: 34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
Luke 11.35: 35 Therefore see whether the light that is in you isn’t darkness.
Luke 11.36: 36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
Luke 11.37: 37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.
Luke 11.38: 38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
Luke 11.39: 39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
Luke 11.40: 40 You foolish ones, didn’t he who made the outside make the inside also?
Luke 11.41: 41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
Luke 11.42: 42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
Luke 11.43: 43 Woe to you Pharisees! For you love the best seats in the synagogues, and the greetings in the marketplaces.
Luke 11.44: 44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
Luke 11.45: 45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
Luke 11.46: 46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
Luke 11.47: 47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
Luke 11.48: 48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
Luke 11.49: 49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
Luke 11.50: 50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Luke 11.51: 51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
Luke 11.52: 52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
Luke 11.53: 53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him;
Luke 11.54: 54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
Luke 12.0:
Luke 12.1: 12Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.
Luke 12.2: 2 But there is nothing covered up that will not be revealed, nor hidden that will not be known.
Luke 12.3: 3 Therefore whatever you have said in the darkness will be heard in the light. What you have spoken in the ear in the inner rooms will be proclaimed on the housetops.
Luke 12.4: 4 “I tell you, my friends, don’t be afraid of those who kill the body, and after that have no more that they can do.
Luke 12.5: 5 But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna.1 Yes, I tell you, fear him.
Luke 12.6: 6 “Aren’t five sparrows sold for two assaria coins2? Not one of them is forgotten by God.
Luke 12.7: 7 But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows.
Luke 12.8: 8 “I tell you, everyone who confesses me before men, the Son of Man will also confess before the angels of God;
Luke 12.9: 9 but he who denies me in the presence of men will be denied in the presence of God’s angels.
Luke 12.10: 10 Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.
Luke 12.11: 11 When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer, or what you will say;
Luke 12.12: 12 for the Holy Spirit will teach you in that same hour what you must say.”
Luke 12.13: 13 One of the multitude said to him, “Teacher, tell my brother to divide the inheritance with me.”
Luke 12.14: 14 But he said to him, “Man, who made me a judge or an arbitrator over you?”
Luke 12.15: 15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”
Luke 12.16: 16 He spoke a parable to them, saying, “The ground of a certain rich man produced abundantly.
Luke 12.17: 17 He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’
Luke 12.18: 18 He said, ‘This is what I will do. I will pull down my barns, build bigger ones, and there I will store all my grain and my goods.
Luke 12.19: 19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”’
Luke 12.20: 20 “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
Luke 12.21: 21 So is he who lays up treasure for himself, and is not rich toward God.”
Luke 12.22: 22 He said to his disciples, “Therefore I tell you, don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear.
Luke 12.23: 23 Life is more than food, and the body is more than clothing.
Luke 12.24: 24 Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
Luke 12.25: 25 Which of you by being anxious can add a cubit3 to his height?
Luke 12.26: 26 If then you aren’t able to do even the least things, why are you anxious about the rest?
Luke 12.27: 27 Consider the lilies, how they grow. They don’t toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.
Luke 12.28: 28 But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
Luke 12.29: 29 Don’t seek what you will eat or what you will drink; neither be anxious.
Luke 12.30: 30 For the nations of the world seek after all of these things, but your Father knows that you need these things.
Luke 12.31: 31 But seek God’s Kingdom, and all these things will be added to you.
Luke 12.32: 32 Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
Luke 12.33: 33 Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.
Luke 12.34: 34 For where your treasure is, there will your heart be also.
Luke 12.35: 35 “Let your waist be dressed and your lamps burning.
Luke 12.36: 36 Be like men watching for their lord, when he returns from the wedding feast; that when he comes and knocks, they may immediately open to him.
Luke 12.37: 37 Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
Luke 12.38: 38 They will be blessed if he comes in the second or third watch, and finds them so.
Luke 12.39: 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.
Luke 12.40: 40 Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
Luke 12.41: 41 Peter said to him, “Lord, are you telling this parable to us, or to everybody?”
Luke 12.42: 42 The Lord said, “Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times?
Luke 12.43: 43 Blessed is that servant whom his lord will find doing so when he comes.
Luke 12.44: 44 Truly I tell you, that he will set him over all that he has.
Luke 12.45: 45 But if that servant says in his heart, ‘My lord delays his coming,’ and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken,
Luke 12.46: 46 then the lord of that servant will come in a day when he isn’t expecting him, and in an hour that he doesn’t know, and will cut him in two, and place his portion with the unfaithful.
Luke 12.47: 47 That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,
Luke 12.48: 48 but he who didn’t know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
Luke 12.49: 49 “I came to throw fire on the earth. I wish it were already kindled.
Luke 12.50: 50 But I have a baptism to be baptized with, and how distressed I am until it is accomplished!
Luke 12.51: 51 Do you think that I have come to give peace in the earth? I tell you, no, but rather division.
Luke 12.52: 52 For from now on, there will be five in one house divided, three against two, and two against three.
Luke 12.53: 53 They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.” a
Luke 12.54: 54 He said to the multitudes also, “When you see a cloud rising from the west, immediately you say, ‘A shower is coming,’ and so it happens.
Luke 12.55: 55 When a south wind blows, you say, ‘There will be a scorching heat,’ and it happens.
Luke 12.56: 56 You hypocrites! You know how to interpret the appearance of the earth and the sky, but how is it that you don’t interpret this time?
Luke 12.57: 57 Why don’t you judge for yourselves what is right?
Luke 12.58: 58 For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.
Luke 12.59: 59 I tell you, you will by no means get out of there, until you have paid the very last penny.4”
Luke 13.0:
Luke 13.1: 13Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices.
Luke 13.2: 2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?
Luke 13.3: 3 I tell you, no, but unless you repent, you will all perish in the same way.
Luke 13.4: 4 Or those eighteen, on whom the tower in Siloam fell and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem?
Luke 13.5: 5 I tell you, no, but, unless you repent, you will all perish in the same way.”
Luke 13.6: 6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
Luke 13.7: 7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’
Luke 13.8: 8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.
Luke 13.9: 9 If it bears fruit, fine; but if not, after that, you can cut it down.’”
Luke 13.10: 10 He was teaching in one of the synagogues on the Sabbath day.
Luke 13.11: 11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over, and could in no way straighten herself up.
Luke 13.12: 12 When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.”
Luke 13.13: 13 He laid his hands on her, and immediately she stood up straight and glorified God.
Luke 13.14: 14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Luke 13.15: 15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?
Luke 13.16: 16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
Luke 13.17: 17 As he said these things, all his adversaries were disappointed and all the multitude rejoiced for all the glorious things that were done by him.
Luke 13.18: 18 He said, “What is God’s Kingdom like? To what shall I compare it?
Luke 13.19: 19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”
Luke 13.20: 20 Again he said, “To what shall I compare God’s Kingdom?
Luke 13.21: 21 It is like yeast, which a woman took and hid in three measures 1 of flour, until it was all leavened.”
Luke 13.22: 22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.
Luke 13.23: 23 One said to him, “Lord, are they few who are saved?”
He said to them,
Luke 13.24: 24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.
Luke 13.25: 25 When once the master of the house has risen up, and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’
Luke 13.26: 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
Luke 13.27: 27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’
Luke 13.28: 28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.
Luke 13.29: 29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.
Luke 13.30: 30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”
Luke 13.31: 31 On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”
Luke 13.32: 32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.
Luke 13.33: 33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’
Luke 13.34: 34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!
Luke 13.35: 35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’” a
Luke 14.0:
Luke 14.1: 14When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
Luke 14.2: 2 Behold, a certain man who had dropsy was in front of him.
Luke 14.3: 3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
Luke 14.4: 4 But they were silent.
He took him, and healed him, and let him go.
Luke 14.5: 5 He answered them, “Which of you, if your son1 or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
Luke 14.6: 6 They couldn’t answer him regarding these things.
Luke 14.7: 7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
Luke 14.8: 8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
Luke 14.9: 9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
Luke 14.10: 10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
Luke 14.11: 11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
Luke 14.12: 12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
Luke 14.13: 13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
Luke 14.14: 14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
Luke 14.15: 15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
Luke 14.16: 16 But he said to him, “A certain man made a great supper, and he invited many people.
Luke 14.17: 17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
Luke 14.18: 18 They all as one began to make excuses.
“The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
Luke 14.19: 19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
Luke 14.20: 20 “Another said, ‘I have married a wife, and therefore I can’t come.’
Luke 14.21: 21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
Luke 14.22: 22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
Luke 14.23: 23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Luke 14.24: 24 For I tell you that none of those men who were invited will taste of my supper.’”
Luke 14.25: 25 Now great multitudes were going with him. He turned and said to them,
Luke 14.26: 26 “If anyone comes to me, and doesn’t disregard2 his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
Luke 14.27: 27 Whoever doesn’t bear his own cross, and come after me, can’t be my disciple.
Luke 14.28: 28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
Luke 14.29: 29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
Luke 14.30: 30 saying, ‘This man began to build, and wasn’t able to finish.’
Luke 14.31: 31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
Luke 14.32: 32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
Luke 14.33: 33 So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
Luke 14.34: 34 Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
Luke 14.35: 35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Luke 15.0:
Luke 15.1: 15Now all the tax collectors and sinners were coming close to him to hear him.
Luke 15.2: 2 The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”
Luke 15.3: 3 He told them this parable.
Luke 15.4: 4 “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it?
Luke 15.5: 5 When he has found it, he carries it on his shoulders, rejoicing.
Luke 15.6: 6 When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’
Luke 15.7: 7 I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.
Luke 15.8: 8 Or what woman, if she had ten drachma1 coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it?
Luke 15.9: 9 When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’
Luke 15.10: 10 Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”
Luke 15.11: 11 He said, “A certain man had two sons.
Luke 15.12: 12 The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them.
Luke 15.13: 13 Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.
Luke 15.14: 14 When he had spent all of it, there arose a severe famine in that country, and he began to be in need.
Luke 15.15: 15 He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs.
Luke 15.16: 16 He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.
Luke 15.17: 17 But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!
Luke 15.18: 18 I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight.
Luke 15.19: 19 I am no more worthy to be called your son. Make me as one of your hired servants.”’
Luke 15.20: 20 “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him.
Luke 15.21: 21 The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’
Luke 15.22: 22 “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet.
Luke 15.23: 23 Bring the fattened calf, kill it, and let’s eat, and celebrate;
Luke 15.24: 24 for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate.
Luke 15.25: 25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing.
Luke 15.26: 26 He called one of the servants to him, and asked what was going on.
Luke 15.27: 27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’
Luke 15.28: 28 But he was angry, and would not go in. Therefore his father came out, and begged him.
Luke 15.29: 29 But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends.
Luke 15.30: 30 But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
Luke 15.31: 31 “He said to him, ‘Son, you are always with me, and all that is mine is yours.
Luke 15.32: 32 But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
Luke 16.0:
Luke 16.1: 16He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions.
Luke 16.2: 2 He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
Luke 16.3: 3 “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg.
Luke 16.4: 4 I know what I will do, so that when I am removed from management, they may receive me into their houses.’
Luke 16.5: 5 Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’
Luke 16.6: 6 He said, ‘A hundred batos1 of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’
Luke 16.7: 7 Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors2 of wheat.’ He said to him, ‘Take your bill, and write eighty.’
Luke 16.8: 8 “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light.
Luke 16.9: 9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
Luke 16.10: 10 He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
Luke 16.11: 11 If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luke 16.12: 12 If you have not been faithful in that which is another’s, who will give you that which is your own?
Luke 16.13: 13 No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”3
Luke 16.14: 14 The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him.
Luke 16.15: 15 He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
Luke 16.16: 16 The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it.
Luke 16.17: 17 But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
Luke 16.18: 18 Everyone who divorces his wife and marries another commits adultery. He who marries one who is divorced from a husband commits adultery.
Luke 16.19: 19 “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.
Luke 16.20: 20 A certain beggar, named Lazarus, was taken to his gate, full of sores,
Luke 16.21: 21 and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores.
Luke 16.22: 22 The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried.
Luke 16.23: 23 In Hades,4 he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
Luke 16.24: 24 He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
Luke 16.25: 25 “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.
Luke 16.26: 26 Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
Luke 16.27: 27 “He said, ‘I ask you therefore, father, that you would send him to my father’s house;
Luke 16.28: 28 for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
Luke 16.29: 29 “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
Luke 16.30: 30 “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
Luke 16.31: 31 “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
Luke 17.0:
Luke 17.1: 17He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
Luke 17.2: 2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
Luke 17.3: 3 Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.
Luke 17.4: 4 If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”
Luke 17.5: 5 The apostles said to the Lord, “Increase our faith.”
Luke 17.6: 6 The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you.
Luke 17.7: 7 But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table,’
Luke 17.8: 8 and will not rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink’?
Luke 17.9: 9 Does he thank that servant because he did the things that were commanded? I think not.
Luke 17.10: 10 Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”
Luke 17.11: 11 As he was on his way to Jerusalem, he was passing along the borders of Samaria and Galilee.
Luke 17.12: 12 As he entered into a certain village, ten men who were lepers met him, who stood at a distance.
Luke 17.13: 13 They lifted up their voices, saying, “Jesus, Master, have mercy on us!”
Luke 17.14: 14 When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed.
Luke 17.15: 15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.
Luke 17.16: 16 He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan.
Luke 17.17: 17 Jesus answered, “Weren’t the ten cleansed? But where are the nine?
Luke 17.18: 18 Were there none found who returned to give glory to God, except this foreigner?”
Luke 17.19: 19 Then he said to him, “Get up, and go your way. Your faith has healed you.”
Luke 17.20: 20 Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation;
Luke 17.21: 21 neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”
Luke 17.22: 22 He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
Luke 17.23: 23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,
Luke 17.24: 24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky; so will the Son of Man be in his day.
Luke 17.25: 25 But first, he must suffer many things and be rejected by this generation.
Luke 17.26: 26 As it was in the days of Noah, even so will it be also in the days of the Son of Man.
Luke 17.27: 27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
Luke 17.28: 28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
Luke 17.29: 29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.
Luke 17.30: 30 It will be the same way in the day that the Son of Man is revealed.
Luke 17.31: 31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
Luke 17.32: 32 Remember Lot’s wife!
Luke 17.33: 33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
Luke 17.34: 34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
Luke 17.35: 35 There will be two grinding grain together. One will be taken and the other will be left.”
Luke 17.36: 36 1
Luke 17.37: 37 They, answering, asked him, “Where, Lord?”
He said to them, “Where the body is, there the vultures will also be gathered together.”
Luke 18.0:
Luke 18.1: 18He also spoke a parable to them that they must always pray, and not give up,
Luke 18.2: 2 saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man.
Luke 18.3: 3 A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’
Luke 18.4: 4 He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man,
Luke 18.5: 5 yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”
Luke 18.6: 6 The Lord said, “Listen to what the unrighteous judge says.
Luke 18.7: 7 Won’t God avenge his chosen ones who are crying out to him day and night, and yet he exercises patience with them?
Luke 18.8: 8 I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
Luke 18.9: 9 He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.
Luke 18.10: 10 “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
Luke 18.11: 11 The Pharisee stood and prayed to himself like this: ‘God, I thank you that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.
Luke 18.12: 12 I fast twice a week. I give tithes of all that I get.’
Luke 18.13: 13 But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’
Luke 18.14: 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
Luke 18.15: 15 They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them.
Luke 18.16: 16 Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these.
Luke 18.17: 17 Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
Luke 18.18: 18 A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
Luke 18.19: 19 Jesus asked him, “Why do you call me good? No one is good, except one: God.
Luke 18.20: 20 You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”a
Luke 18.21: 21 He said, “I have observed all these things from my youth up.”
Luke 18.22: 22 When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. Then you will have treasure in heaven; then come, follow me.”
Luke 18.23: 23 But when he heard these things, he became very sad, for he was very rich.
Luke 18.24: 24 Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom!
Luke 18.25: 25 For it is easier for a camel to enter in through a needle’s eye than for a rich man to enter into God’s Kingdom.”
Luke 18.26: 26 Those who heard it said, “Then who can be saved?”
Luke 18.27: 27 But he said, “The things which are impossible with men are possible with God.”
Luke 18.28: 28 Peter said, “Look, we have left everything and followed you.”
Luke 18.29: 29 He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,
Luke 18.30: 30 who will not receive many times more in this time, and in the world to come, eternal life.”
Luke 18.31: 31 He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
Luke 18.32: 32 For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on.
Luke 18.33: 33 They will scourge and kill him. On the third day, he will rise again.”
Luke 18.34: 34 They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.
Luke 18.35: 35 As he came near Jericho, a certain blind man sat by the road, begging.
Luke 18.36: 36 Hearing a multitude going by, he asked what this meant.
Luke 18.37: 37 They told him that Jesus of Nazareth was passing by.
Luke 18.38: 38 He cried out, “Jesus, you son of David, have mercy on me!”
Luke 18.39: 39 Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
Luke 18.40: 40 Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
Luke 18.41: 41 “What do you want me to do?”
He said, “Lord, that I may see again.”
Luke 18.42: 42 Jesus said to him, “Receive your sight. Your faith has healed you.”
Luke 18.43: 43 Immediately he received his sight and followed him, glorifying God. All the people, when they saw it, praised God.
Luke 19.0:
Luke 19.1: 19He entered and was passing through Jericho.
Luke 19.2: 2 There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
Luke 19.3: 3 He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short.
Luke 19.4: 4 He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way.
Luke 19.5: 5 When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.”
Luke 19.6: 6 He hurried, came down, and received him joyfully.
Luke 19.7: 7 When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
Luke 19.8: 8 Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
Luke 19.9: 9 Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham.
Luke 19.10: 10 For the Son of Man came to seek and to save that which was lost.”
Luke 19.11: 11 As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately.
Luke 19.12: 12 He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom and to return.
Luke 19.13: 13 He called ten servants of his and gave them ten mina coins, 1 and told them, ‘Conduct business until I come.’
Luke 19.14: 14 But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
Luke 19.15: 15 “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
Luke 19.16: 16 The first came before him, saying, ‘Lord, your mina has made ten more minas.’
Luke 19.17: 17 “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
Luke 19.18: 18 “The second came, saying, ‘Your mina, Lord, has made five minas.’
Luke 19.19: 19 “So he said to him, ‘And you are to be over five cities.’
Luke 19.20: 20 Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief,
Luke 19.21: 21 for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
Luke 19.22: 22 “He said to him, ‘Out of your own mouth I will judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow.
Luke 19.23: 23 Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’
Luke 19.24: 24 He said to those who stood by, ‘Take the mina away from him and give it to him who has the ten minas.’
Luke 19.25: 25 “They said to him, ‘Lord, he has ten minas!’
Luke 19.26: 26 ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him.
Luke 19.27: 27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’”
Luke 19.28: 28 Having said these things, he went on ahead, going up to Jerusalem.
Luke 19.29: 29 When he came near to Bethsphage2 and Bethany, at the mountain that is called Olivet, he sent two of his disciples,
Luke 19.30: 30 saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, which no man had ever sat upon. Untie it and bring it.
Luke 19.31: 31 If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”
Luke 19.32: 32 Those who were sent went away, and found things just as he had told them.
Luke 19.33: 33 As they were untying the colt, its owners said to them, “Why are you untying the colt?”
Luke 19.34: 34 They said, “The Lord needs it.”
Luke 19.35: 35 Then they brought it to Jesus. They threw their cloaks on the colt, and sat Jesus on them.
Luke 19.36: 36 As he went, they spread their cloaks on the road.
Luke 19.37: 37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
Luke 19.38: 38 saying, “Blessed is the King who comes in the name of the Lord! a Peace in heaven, and glory in the highest!”
Luke 19.39: 39 Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”
Luke 19.40: 40 He answered them, “I tell you that if these were silent, the stones would cry out.”
Luke 19.41: 41 When he came near, he saw the city and wept over it,
Luke 19.42: 42 saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes.
Luke 19.43: 43 For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side,
Luke 19.44: 44 and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
Luke 19.45: 45 He entered into the temple, and began to drive out those who bought and sold in it,
Luke 19.46: 46 saying to them, “It is written, ‘My house is a house of prayer,’ b but you have made it a ‘den of robbers’!” c
Luke 19.47: 47 He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him.
Luke 19.48: 48 They couldn’t find what they might do, for all the people hung on to every word that he said.
Luke 20.0:
Luke 20.1: 20On one of those days, as he was teaching the people in the temple and preaching the Good News, the 1priests and scribes came to him with the elders.
Luke 20.2: 2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Luke 20.3: 3 He answered them, “I also will ask you one question. Tell me:
Luke 20.4: 4 the baptism of John, was it from heaven, or from men?”
Luke 20.5: 5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’
Luke 20.6: 6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”
Luke 20.7: 7 They answered that they didn’t know where it was from.
Luke 20.8: 8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Luke 20.9: 9 He began to tell the people this parable. “A 2 man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
Luke 20.10: 10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
Luke 20.11: 11 He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.
Luke 20.12: 12 He sent yet a third, and they also wounded him, and threw him out.
Luke 20.13: 13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Luke 20.14: 14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’
Luke 20.15: 15 They threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?
Luke 20.16: 16 He will come and destroy these farmers, and will give the vineyard to others.”
When they heard that, they said, “May that never be!”
Luke 20.17: 17 But he looked at them and said, “Then what is this that is written,
‘The stone which the builders rejected
was made the chief cornerstone?’a
Luke 20.18: 18 Everyone who falls on that stone will be broken to pieces,
but it will crush whomever it falls on to dust.”
Luke 20.19: 19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.
Luke 20.20: 20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
Luke 20.21: 21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.
Luke 20.22: 22 Is it lawful for us to pay taxes to Caesar, or not?”
Luke 20.23: 23 But he perceived their craftiness, and said to them, “Why do you test me?
Luke 20.24: 24 Show me a denarius. Whose image and inscription are on it?”
They answered, “Caesar’s.”
Luke 20.25: 25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Luke 20.26: 26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.
Luke 20.27: 27 Some of the Sadducees came to him, those who deny that there is a resurrection.
Luke 20.28: 28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.
Luke 20.29: 29 There were therefore seven brothers. The first took a wife, and died childless.
Luke 20.30: 30 The second took her as wife, and he died childless.
Luke 20.31: 31 The third took her, and likewise the seven all left no children, and died.
Luke 20.32: 32 Afterward the woman also died.
Luke 20.33: 33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Luke 20.34: 34 Jesus said to them, “The children of this age marry, and are given in marriage.
Luke 20.35: 35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.
Luke 20.36: 36 For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection.
Luke 20.37: 37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’ b
Luke 20.38: 38 Now he is not the God of the dead, but of the living, for all are alive to him.”
Luke 20.39: 39 Some of the scribes answered, “Teacher, you speak well.”
Luke 20.40: 40 They didn’t dare to ask him any more questions.
Luke 20.41: 41 He said to them, “Why do they say that the Christ is David’s son?
Luke 20.42: 42 David himself says in the book of Psalms,
‘The Lord said to my Lord,
“Sit at my right hand,
Luke 20.43: 43 until I make your enemies the footstool of your feet.”’ c
Luke 20.44: 44 “David therefore calls him Lord, so how is he his son?”
Luke 20.45: 45 In the hearing of all the people, he said to his disciples,
Luke 20.46: 46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;
Luke 20.47: 47 who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.”
Luke 21.0:
Luke 21.1: 21He looked up and saw the rich people who were putting their gifts into the treasury.
Luke 21.2: 2 He saw a certain poor widow casting in two small brass coins.1
Luke 21.3: 3 He said, “Truly I tell you, this poor widow put in more than all of them,
Luke 21.4: 4 for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”
Luke 21.5: 5 As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
Luke 21.6: 6 “As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.”
Luke 21.7: 7 They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”
Luke 21.8: 8 He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he2,’ and, ‘The time is at hand.’ Therefore don’t follow them.
Luke 21.9: 9 When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
Luke 21.10: 10 Then he said to them, “Nation will rise against nation, and kingdom against kingdom.
Luke 21.11: 11 There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
Luke 21.12: 12 But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake.
Luke 21.13: 13 It will turn out as a testimony for you.
Luke 21.14: 14 Settle it therefore in your hearts not to meditate beforehand how to answer,
Luke 21.15: 15 for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.
Luke 21.16: 16 You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.
Luke 21.17: 17 You will be hated by all men for my name’s sake.
Luke 21.18: 18 And not a hair of your head will perish.
Luke 21.19: 19 “By your endurance you will win your lives.
Luke 21.20: 20 “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
Luke 21.21: 21 Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.
Luke 21.22: 22 For these are days of vengeance, that all things which are written may be fulfilled.
Luke 21.23: 23 Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people.
Luke 21.24: 24 They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
Luke 21.25: 25 There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves;
Luke 21.26: 26 men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken.
Luke 21.27: 27 Then they will see the Son of Man coming in a cloud with power and great glory.
Luke 21.28: 28 But when these things begin to happen, look up and lift up your heads, because your redemption is near.”
Luke 21.29: 29 He told them a parable. “See the fig tree and all the trees.
Luke 21.30: 30 When they are already budding, you see it and know by your own selves that the summer is already near.
Luke 21.31: 31 Even so you also, when you see these things happening, know that God’s Kingdom is near.
Luke 21.32: 32 Most certainly I tell you, this generation will not pass away until all things are accomplished.
Luke 21.33: 33 Heaven and earth will pass away, but my words will by no means pass away.
Luke 21.34: 34 “So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly.
Luke 21.35: 35 For it will come like a snare on all those who dwell on the surface of all the earth.
Luke 21.36: 36 Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
Luke 21.37: 37 Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet.
Luke 21.38: 38 All the people came early in the morning to him in the temple to hear him.
Luke 22.0:
Luke 22.1: 22Now the feast of unleavened bread, which is called the Passover, was approaching.
Luke 22.2: 2 The chief priests and the scribes sought how they might put him to death, for they feared the people.
Luke 22.3: 3 Satan entered into Judas, who was also called Iscariot, who was counted with the twelve.
Luke 22.4: 4 He went away, and talked with the chief priests and captains about how he might deliver him to them.
Luke 22.5: 5 They were glad, and agreed to give him money.
Luke 22.6: 6 He consented, and sought an opportunity to deliver him to them in the absence of the multitude.
Luke 22.7: 7 The day of unleavened bread came, on which the Passover must be sacrificed.
Luke 22.8: 8 Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
Luke 22.9: 9 They said to him, “Where do you want us to prepare?”
Luke 22.10: 10 He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.
Luke 22.11: 11 Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’
Luke 22.12: 12 He will show you a large, furnished upper room. Make preparations there.”
Luke 22.13: 13 They went, found things as Jesus had told them, and they prepared the Passover.
Luke 22.14: 14 When the hour had come, he sat down with the twelve apostles.
Luke 22.15: 15 He said to them, “I have earnestly desired to eat this Passover with you before I suffer,
Luke 22.16: 16 for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.”
Luke 22.17: 17 He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves,
Luke 22.18: 18 for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
Luke 22.19: 19 He took bread, and when he had given thanks, he broke, and gave it to them, saying, “This is my body which is given for you. Do this in memory of me.”
Luke 22.20: 20 Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you.
Luke 22.21: 21 But behold, the hand of him who betrays me is with me on the table.
Luke 22.22: 22 The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!”
Luke 22.23: 23 They began to question among themselves, which of them it was who would do this thing.
Luke 22.24: 24 A dispute also arose among them, which of them was considered to be greatest.
Luke 22.25: 25 He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’
Luke 22.26: 26 But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.
Luke 22.27: 27 For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.
Luke 22.28: 28 But you are those who have continued with me in my trials.
Luke 22.29: 29 I confer on you a kingdom, even as my Father conferred on me,
Luke 22.30: 30 that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
Luke 22.31: 31 The Lord said, “Simon, Simon, behold, Satan asked to have all of you, that he might sift you as wheat,
Luke 22.32: 32 but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”1
Luke 22.33: 33 He said to him, “Lord, I am ready to go with you both to prison and to death!”
Luke 22.34: 34 He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”
Luke 22.35: 35 He said to them, “When I sent you out without purse, wallet, and sandals, did you lack anything?”
They said, “Nothing.”
Luke 22.36: 36 Then he said to them, “But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.
Luke 22.37: 37 For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’a For that which concerns me has an end.”
Luke 22.38: 38 They said, “Lord, behold, here are two swords.”
He said to them, “That is enough.”
Luke 22.39: 39 He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.
Luke 22.40: 40 When he was at the place, he said to them, “Pray that you don’t enter into temptation.”
Luke 22.41: 41 He was withdrawn from them about a stone’s throw, and he knelt down and prayed,
Luke 22.42: 42 saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
Luke 22.43: 43 An angel from heaven appeared to him, strengthening him.
Luke 22.44: 44 Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
Luke 22.45: 45 When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,
Luke 22.46: 46 and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”
Luke 22.47: 47 While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
Luke 22.48: 48 But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”
Luke 22.49: 49 When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?”
Luke 22.50: 50 A certain one of them struck the servant of the high priest, and cut off his right ear.
Luke 22.51: 51 But Jesus answered, “Let me at least do this”—and he touched his ear, and healed him.
Luke 22.52: 52 Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs?
Luke 22.53: 53 When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”
Luke 22.54: 54 They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance.
Luke 22.55: 55 When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them.
Luke 22.56: 56 A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”
Luke 22.57: 57 He denied Jesus, saying, “Woman, I don’t know him.”
Luke 22.58: 58 After a little while someone else saw him, and said, “You also are one of them!”
But Peter answered, “Man, I am not!”
Luke 22.59: 59 After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
Luke 22.60: 60 But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed.
Luke 22.61: 61 The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.”
Luke 22.62: 62 He went out, and wept bitterly.
Luke 22.63: 63 The men who held Jesus mocked him and beat him.
Luke 22.64: 64 Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”
Luke 22.65: 65 They spoke many other things against him, insulting him.
Luke 22.66: 66 As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,
Luke 22.67: 67 “If you are the Christ, tell us.”
But he said to them, “If I tell you, you won’t believe,
Luke 22.68: 68 and if I ask, you will in no way answer me or let me go.
Luke 22.69: 69 From now on, the Son of Man will be seated at the right hand of the power of God.”
Luke 22.70: 70 They all said, “Are you then the Son of God?”
He said to them, “You say it, because I am.”
Luke 22.71: 71 They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”
Luke 23.0:
Luke 23.1: 23The whole company of them rose up and brought him before Pilate.
Luke 23.2: 2 They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Luke 23.3: 3 Pilate asked him, “Are you the King of the Jews?”
He answered him, “So you say.”
Luke 23.4: 4 Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
Luke 23.5: 5 But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
Luke 23.6: 6 But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
Luke 23.7: 7 When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
Luke 23.8: 8 Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
Luke 23.9: 9 He questioned him with many words, but he gave no answers.
Luke 23.10: 10 The chief priests and the scribes stood, vehemently accusing him.
Luke 23.11: 11 Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.
Luke 23.12: 12 Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
Luke 23.13: 13 Pilate called together the chief priests, the rulers, and the people,
Luke 23.14: 14 and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.
Luke 23.15: 15 Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.
Luke 23.16: 16 I will therefore chastise him and release him.”
Luke 23.17: 17 Now he had to release one prisoner to them at the feast.1
Luke 23.18: 18 But they all cried out together, saying, “Away with this man! Release to us Barabbas!”—
Luke 23.19: 19 one who was thrown into prison for a certain revolt in the city, and for murder.
Luke 23.20: 20 Then Pilate spoke to them again, wanting to release Jesus,
Luke 23.21: 21 but they shouted, saying, “Crucify! Crucify him!”
Luke 23.22: 22 He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”
Luke 23.23: 23 But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.
Luke 23.24: 24 Pilate decreed that what they asked for should be done.
Luke 23.25: 25 He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.
Luke 23.26: 26 When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.
Luke 23.27: 27 A great multitude of the people followed him, including women who also mourned and lamented him.
Luke 23.28: 28 But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
Luke 23.29: 29 For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’
Luke 23.30: 30 Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’a
Luke 23.31: 31 For if they do these things in the green tree, what will be done in the dry?”
Luke 23.32: 32 There were also others, two criminals, led with him to be put to death.
Luke 23.33: 33 When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.
Luke 23.34: 34 Jesus said, “Father, forgive them, for they don’t know what they are doing.”
Dividing his garments among them, they cast lots.
Luke 23.35: 35 The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”
Luke 23.36: 36 The soldiers also mocked him, coming to him and offering him vinegar,
Luke 23.37: 37 and saying, “If you are the King of the Jews, save yourself!”
Luke 23.38: 38 An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
Luke 23.39: 39 One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”
Luke 23.40: 40 But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?
Luke 23.41: 41 And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”
Luke 23.42: 42 He said to Jesus, “Lord, remember me when you come into your Kingdom.”
Luke 23.43: 43 Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”
Luke 23.44: 44 It was now about the sixth hour,2 and darkness came over the whole land until the ninth hour.3
Luke 23.45: 45 The sun was darkened, and the veil of the temple was torn in two.
Luke 23.46: 46 Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
Luke 23.47: 47 When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”
Luke 23.48: 48 All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts.
Luke 23.49: 49 All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.
Luke 23.50: 50 Behold, a man named Joseph, who was a member of the council, a good and righteous man
Luke 23.51: 51 (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom:
Luke 23.52: 52 this man went to Pilate, and asked for Jesus’ body.
Luke 23.53: 53 He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.
Luke 23.54: 54 It was the day of the Preparation, and the Sabbath was drawing near.
Luke 23.55: 55 The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid.
Luke 23.56: 56 They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
Luke 24.0:
Luke 24.1: 24But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
Luke 24.2: 2 They found the stone rolled away from the tomb.
Luke 24.3: 3 They entered in, and didn’t find the Lord Jesus’ body.
Luke 24.4: 4 While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
Luke 24.5: 5 Becoming terrified, they bowed their faces down to the earth.
They said to them, “Why do you seek the living among the dead?
Luke 24.6: 6 He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
Luke 24.7: 7 saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
Luke 24.8: 8 They remembered his words,
Luke 24.9: 9 returned from the tomb, and told all these things to the eleven and to all the rest.
Luke 24.10: 10 Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
Luke 24.11: 11 These words seemed to them to be nonsense, and they didn’t believe them.
Luke 24.12: 12 But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Luke 24.13: 13 Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia1 from Jerusalem.
Luke 24.14: 14 They talked with each other about all of these things which had happened.
Luke 24.15: 15 While they talked and questioned together, Jesus himself came near, and went with them.
Luke 24.16: 16 But their eyes were kept from recognizing him.
Luke 24.17: 17 He said to them, “What are you talking about as you walk, and are sad?”
Luke 24.18: 18 One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
Luke 24.19: 19 He said to them, “What things?”
They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
Luke 24.20: 20 and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
Luke 24.21: 21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
Luke 24.22: 22 Also, certain women of our company amazed us, having arrived early at the tomb;
Luke 24.23: 23 and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
Luke 24.24: 24 Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”
Luke 24.25: 25 He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken!
Luke 24.26: 26 Didn’t the Christ have to suffer these things and to enter into his glory?”
Luke 24.27: 27 Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
Luke 24.28: 28 They came near to the village where they were going, and he acted like he would go further.
Luke 24.29: 29 They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.”
He went in to stay with them.
Luke 24.30: 30 When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave it to them.
Luke 24.31: 31 Their eyes were opened and they recognized him, then he vanished out of their sight.
Luke 24.32: 32 They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?”
Luke 24.33: 33 They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them,
Luke 24.34: 34 saying, “The Lord is risen indeed, and has appeared to Simon!”
Luke 24.35: 35 They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
Luke 24.36: 36 As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
Luke 24.37: 37 But they were terrified and filled with fear, and supposed that they had seen a spirit.
Luke 24.38: 38 He said to them, “Why are you troubled? Why do doubts arise in your hearts?
Luke 24.39: 39 See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
Luke 24.40: 40 When he had said this, he showed them his hands and his feet.
Luke 24.41: 41 While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
Luke 24.42: 42 They gave him a piece of a broiled fish and some honeycomb.
Luke 24.43: 43 He took them, and ate in front of them.
Luke 24.44: 44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
Luke 24.45: 45 Then he opened their minds, that they might understand the Scriptures.
Luke 24.46: 46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
Luke 24.47: 47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
Luke 24.48: 48 You are witnesses of these things.
Luke 24.49: 49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
Luke 24.50: 50 He led them out as far as Bethany, and he lifted up his hands, and blessed them.
Luke 24.51: 51 While he blessed them, he withdrew from them, and was carried up into heaven.
Luke 24.52: 52 They worshiped him, and returned to Jerusalem with great joy,
Luke 24.53: 53 and were continually in the temple, praising and blessing God. Amen.
John 0.0:
The Good News According to
John
John 1.0:
John 1.1: 1In the beginning was the Word, and the Word was with God, and the Word was God.
John 1.2: 2 The same was in the beginning with God.
John 1.3: 3 All things were made through him. Without him, nothing was made that has been made.
John 1.4: 4 In him was life, and the life was the light of men.
John 1.5: 5 The light shines in the darkness, and the darkness hasn’t overcome 1 it.
John 1.6: 6 There came a man, sent from God, whose name was John.
John 1.7: 7 The same came as a witness, that he might testify about the light, that all might believe through him.
John 1.8: 8 He was not the light, but was sent that he might testify about the light.
John 1.9: 9 The true light that enlightens everyone was coming into the world.
John 1.10: 10 He was in the world, and the world was made through him, and the world didn’t recognize him.
John 1.11: 11 He came to his own, and those who were his own didn’t receive him.
John 1.12: 12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
John 1.13: 13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
John 1.14: 14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
John 1.15: 15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
John 1.16: 16 From his fullness we all received grace upon grace.
John 1.17: 17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
John 1.18: 18 No one has seen God at any time. The one and only Son,2 who is in the bosom of the Father, has declared him.
John 1.19: 19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
John 1.20: 20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
John 1.21: 21 They asked him, “What then? Are you Elijah?”
He said, “I am not.”
“Are you the prophet?”
He answered, “No.”
John 1.22: 22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
John 1.23: 23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’a as Isaiah the prophet said.”
John 1.24: 24 The ones who had been sent were from the Pharisees.
John 1.25: 25 They asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?”
John 1.26: 26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
John 1.27: 27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
John 1.28: 28 These things were done in Bethany beyond the Jordan, where John was baptizing.
John 1.29: 29 The next day, he saw Jesus coming to him, and said, “Behold,3 the Lamb of God, who takes away the sin of the world!
John 1.30: 30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
John 1.31: 31 I didn’t know him, but for this reason I came baptizing in water: that he would be revealed to Israel.”
John 1.32: 32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
John 1.33: 33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
John 1.34: 34 I have seen, and have testified that this is the Son of God.”
John 1.35: 35 Again, the next day, John was standing with two of his disciples,
John 1.36: 36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
John 1.37: 37 The two disciples heard him speak, and they followed Jesus.
John 1.38: 38 Jesus turned and saw them following, and said to them, “What are you looking for?”
They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
John 1.39: 39 He said to them, “Come, and see.”
They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.4
John 1.40: 40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
John 1.41: 41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ5).
John 1.42: 42 He brought him to Jesus. Jesus looked at him, and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).6
John 1.43: 43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
John 1.44: 44 Now Philip was from Bethsaida, of the city of Andrew and Peter.
John 1.45: 45 Philip found Nathanael, and said to him, “We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
John 1.46: 46 Nathanael said to him, “Can any good thing come out of Nazareth?”
Philip said to him, “Come and see.”
John 1.47: 47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
John 1.48: 48 Nathanael said to him, “How do you know me?”
Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
John 1.49: 49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
John 1.50: 50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
John 1.51: 51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
John 2.0:
John 2.1: 2The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there.
John 2.2: 2 Jesus also was invited, with his disciples, to the wedding.
John 2.3: 3 When the wine ran out, Jesus’ mother said to him, “They have no wine.”
John 2.4: 4 Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”
John 2.5: 5 His mother said to the servants, “Whatever he says to you, do it.”
John 2.6: 6 Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes1 apiece.
John 2.7: 7 Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim.
John 2.8: 8 He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it.
John 2.9: 9 When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom
John 2.10: 10 and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”
John 2.11: 11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
John 2.12: 12 After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
John 2.13: 13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
John 2.14: 14 He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
John 2.15: 15 He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables.
John 2.16: 16 To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”
John 2.17: 17 His disciples remembered that it was written, “Zeal for your house will eat me up.”a
John 2.18: 18 The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
John 2.19: 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
John 2.20: 20 The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
John 2.21: 21 But he spoke of the temple of his body.
John 2.22: 22 When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
John 2.23: 23 Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
John 2.24: 24 But Jesus didn’t entrust himself to them, because he knew everyone,
John 2.25: 25 and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
John 3.0:
John 3.1: 3Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
John 3.2: 2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
John 3.3: 3 Jesus answered him, “Most certainly, I tell you, unless one is born anew, 1 he can’t see God’s Kingdom.”
John 3.4: 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
John 3.5: 5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom.
John 3.6: 6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
John 3.7: 7 Don’t marvel that I said to you, ‘You must be born anew.’
John 3.8: 8 The wind2 blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
John 3.9: 9 Nicodemus answered him, “How can these things be?”
John 3.10: 10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
John 3.11: 11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
John 3.12: 12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
John 3.13: 13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
John 3.14: 14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
John 3.15: 15 that whoever believes in him should not perish, but have eternal life.
John 3.16: 16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
John 3.17: 17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
John 3.18: 18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
John 3.19: 19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
John 3.20: 20 For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
John 3.21: 21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
John 3.22: 22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized.
John 3.23: 23 John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized;
John 3.24: 24 for John was not yet thrown into prison.
John 3.25: 25 Therefore a dispute arose on the part of John’s disciples with some Jews about purification.
John 3.26: 26 They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”
John 3.27: 27 John answered, “A man can receive nothing unless it has been given him from heaven.
John 3.28: 28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
John 3.29: 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.
John 3.30: 30 He must increase, but I must decrease.
John 3.31: 31 He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.
John 3.32: 32 What he has seen and heard, of that he testifies; and no one receives his witness.
John 3.33: 33 He who has received his witness has set his seal to this, that God is true.
John 3.34: 34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
John 3.35: 35 The Father loves the Son, and has given all things into his hand.
John 3.36: 36 One who believes in the Son has eternal life, but one who disobeys 3 the Son won’t see life, but the wrath of God remains on him.”
John 4.0:
John 4.1: 4Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
John 4.2: 2 (although Jesus himself didn’t baptize, but his disciples),
John 4.3: 3 he left Judea and departed into Galilee.
John 4.4: 4 He needed to pass through Samaria.
John 4.5: 5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
John 4.6: 6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.1
John 4.7: 7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
John 4.8: 8 For his disciples had gone away into the city to buy food.
John 4.9: 9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
John 4.10: 10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
John 4.11: 11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
John 4.12: 12 Are you greater than our father, Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
John 4.13: 13 Jesus answered her, “Everyone who drinks of this water will thirst again,
John 4.14: 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
John 4.15: 15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
John 4.16: 16 Jesus said to her, “Go, call your husband, and come here.”
John 4.17: 17 The woman answered, “I have no husband.”
Jesus said to her, “You said well, ‘I have no husband,’
John 4.18: 18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
John 4.19: 19 The woman said to him, “Sir, I perceive that you are a prophet.
John 4.20: 20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
John 4.21: 21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
John 4.22: 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
John 4.23: 23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
John 4.24: 24 God is spirit, and those who worship him must worship in spirit and truth.”
John 4.25: 25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”
John 4.26: 26 Jesus said to her, “I am he, the one who speaks to you.”
John 4.27: 27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
John 4.28: 28 So the woman left her water pot, went away into the city, and said to the people,
John 4.29: 29 “Come, see a man who told me everything that I did. Can this be the Christ?”
John 4.30: 30 They went out of the city, and were coming to him.
John 4.31: 31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
John 4.32: 32 But he said to them, “I have food to eat that you don’t know about.”
John 4.33: 33 The disciples therefore said to one another, “Has anyone brought him something to eat?”
John 4.34: 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
John 4.35: 35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
John 4.36: 36 He who reaps receives wages and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
John 4.37: 37 For in this the saying is true, ‘One sows, and another reaps.’
John 4.38: 38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
John 4.39: 39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.”
John 4.40: 40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
John 4.41: 41 Many more believed because of his word.
John 4.42: 42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
John 4.43: 43 After the two days he went out from there and went into Galilee.
John 4.44: 44 For Jesus himself testified that a prophet has no honor in his own country.
John 4.45: 45 So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
John 4.46: 46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
John 4.47: 47 When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
John 4.48: 48 Jesus therefore said to him, “Unless you see signs and wonders, you will in no way believe.”
John 4.49: 49 The nobleman said to him, “Sir, come down before my child dies.”
John 4.50: 50 Jesus said to him, “Go your way. Your son lives.” The man believed the word that Jesus spoke to him, and he went his way.
John 4.51: 51 As he was now going down, his servants met him and reported, saying “Your child lives!”
John 4.52: 52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour,2 the fever left him.”
John 4.53: 53 So the father knew that it was at that hour in which Jesus said to him, “Your son lives.” He believed, as did his whole house.
John 4.54: 54 This is again the second sign that Jesus did, having come out of Judea into Galilee.
John 5.0:
John 5.1: 5After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
John 5.2: 2 Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
John 5.3: 3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
John 5.4: 4 for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.1
John 5.5: 5 A certain man was there who had been sick for thirty-eight years.
John 5.6: 6 When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”
John 5.7: 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I’m coming, another steps down before me.”
John 5.8: 8 Jesus said to him, “Arise, take up your mat, and walk.”
John 5.9: 9 Immediately, the man was made well, and took up his mat and walked.
Now it was the Sabbath on that day.
John 5.10: 10 So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”
John 5.11: 11 He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”
John 5.12: 12 Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”
John 5.13: 13 But he who was healed didn’t know who it was, for Jesus had withdrawn, a crowd being in the place.
John 5.14: 14 Afterward Jesus found him in the temple, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”
John 5.15: 15 The man went away, and told the Jews that it was Jesus who had made him well.
John 5.16: 16 For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
John 5.17: 17 But Jesus answered them, “My Father is still working, so I am working, too.”
John 5.18: 18 For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
John 5.19: 19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
John 5.20: 20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
John 5.21: 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
John 5.22: 22 For the Father judges no one, but he has given all judgment to the Son,
John 5.23: 23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
John 5.24: 24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life.
John 5.25: 25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.
John 5.26: 26 For as the Father has life in himself, even so he gave to the Son also to have life in himself.
John 5.27: 27 He also gave him authority to execute judgment, because he is a son of man.
John 5.28: 28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice,
John 5.29: 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
John 5.30: 30 I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don’t seek my own will, but the will of my Father who sent me.
John 5.31: 31 “If I testify about myself, my witness is not valid.
John 5.32: 32 It is another who testifies about me. I know that the testimony which he testifies about me is true.
John 5.33: 33 You have sent to John, and he has testified to the truth.
John 5.34: 34 But the testimony which I receive is not from man. However, I say these things that you may be saved.
John 5.35: 35 He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
John 5.36: 36 But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
John 5.37: 37 The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
John 5.38: 38 You don’t have his word living in you, because you don’t believe him whom he sent.
John 5.39: 39 “You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
John 5.40: 40 Yet you will not come to me, that you may have life.
John 5.41: 41 I don’t receive glory from men.
John 5.42: 42 But I know you, that you don’t have God’s love in yourselves.
John 5.43: 43 I have come in my Father’s name, and you don’t receive me. If another comes in his own name, you will receive him.
John 5.44: 44 How can you believe, who receive glory from one another, and you don’t seek the glory that comes from the only God?
John 5.45: 45 “Don’t think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
John 5.46: 46 For if you believed Moses, you would believe me; for he wrote about me.
John 5.47: 47 But if you don’t believe his writings, how will you believe my words?”
John 6.0:
John 6.1: 6After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
John 6.2: 2 A great multitude followed him, because they saw his signs which he did on those who were sick.
John 6.3: 3 Jesus went up into the mountain, and he sat there with his disciples.
John 6.4: 4 Now the Passover, the feast of the Jews, was at hand.
John 6.5: 5 Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?”
John 6.6: 6 He said this to test him, for he himself knew what he would do.
John 6.7: 7 Philip answered him, “Two hundred denarii1 worth of bread is not sufficient for them, that every one of them may receive a little.”
John 6.8: 8 One of his disciples, Andrew, Simon Peter’s brother, said to him,
John 6.9: 9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?”
John 6.10: 10 Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand.
John 6.11: 11 Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
John 6.12: 12 When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.”
John 6.13: 13 So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
John 6.14: 14 When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.”
John 6.15: 15 Jesus therefore, perceiving that they were about to come and take him by force to make him king, withdrew again to the mountain by himself.
John 6.16: 16 When evening came, his disciples went down to the sea.
John 6.17: 17 They entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.
John 6.18: 18 The sea was tossed by a great wind blowing.
John 6.19: 19 When therefore they had rowed about twenty-five or thirty stadia, 2 they saw Jesus walking on the sea,a and drawing near to the boat; and they were afraid.
John 6.20: 20 But he said to them, “It is I.3 Don’t be afraid.”
John 6.21: 21 They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
John 6.22: 22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone.
John 6.23: 23 However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
John 6.24: 24 When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
John 6.25: 25 When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”
John 6.26: 26 Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
John 6.27: 27 Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”
John 6.28: 28 They said therefore to him, “What must we do, that we may work the works of God?”
John 6.29: 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
John 6.30: 30 They said therefore to him, “What then do you do for a sign, that we may see and believe you? What work do you do?
John 6.31: 31 Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven4 to eat.’”b
John 6.32: 32 Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
John 6.33: 33 For the bread of God is that which comes down out of heaven, and gives life to the world.”
John 6.34: 34 They said therefore to him, “Lord, always give us this bread.”
John 6.35: 35 Jesus said to them, “I am the bread of life. Whoever comes to me will not be hungry, and whoever believes in me will never be thirsty.
John 6.36: 36 But I told you that you have seen me, and yet you don’t believe.
John 6.37: 37 All those whom the Father gives me will come to me. He who comes to me I will in no way throw out.
John 6.38: 38 For I have come down from heaven, not to do my own will, but the will of him who sent me.
John 6.39: 39 This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
John 6.40: 40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”
John 6.41: 41 The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.”
John 6.42: 42 They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”
John 6.43: 43 Therefore Jesus answered them, “Don’t murmur among yourselves.
John 6.44: 44 No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
John 6.45: 45 It is written in the prophets, ‘They will all be taught by God.’ c Therefore everyone who hears from the Father and has learned, comes to me.
John 6.46: 46 Not that anyone has seen the Father, except he who is from God. He has seen the Father.
John 6.47: 47 Most certainly, I tell you, he who believes in me has eternal life.
John 6.48: 48 I am the bread of life.
John 6.49: 49 Your fathers ate the manna in the wilderness and they died.
John 6.50: 50 This is the bread which comes down out of heaven, that anyone may eat of it and not die.
John 6.51: 51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
John 6.52: 52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
John 6.53: 53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.
John 6.54: 54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
John 6.55: 55 For my flesh is food indeed, and my blood is drink indeed.
John 6.56: 56 He who eats my flesh and drinks my blood lives in me, and I in him.
John 6.57: 57 As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
John 6.58: 58 This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.”
John 6.59: 59 He said these things in the synagogue, as he taught in Capernaum.
John 6.60: 60 Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”
John 6.61: 61 But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?
John 6.62: 62 Then what if you would see the Son of Man ascending to where he was before?
John 6.63: 63 It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
John 6.64: 64 But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.
John 6.65: 65 He said, “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”
John 6.66: 66 At this, many of his disciples went back, and walked no more with him.
John 6.67: 67 Jesus said therefore to the twelve, “You don’t also want to go away, do you?”
John 6.68: 68 Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.
John 6.69: 69 We have come to believe and know that you are the Christ, the Son of the living God.”
John 6.70: 70 Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?”
John 6.71: 71 Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
John 7.0:
John 7.1: 7After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.
John 7.2: 2 Now the feast of the Jews, the Feast of Booths, was at hand.
John 7.3: 3 His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.
John 7.4: 4 For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”
John 7.5: 5 For even his brothers didn’t believe in him.
John 7.6: 6 Jesus therefore said to them, “My time has not yet come, but your time is always ready.
John 7.7: 7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.
John 7.8: 8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”
John 7.9: 9 Having said these things to them, he stayed in Galilee.
John 7.10: 10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
John 7.11: 11 The Jews therefore sought him at the feast, and said, “Where is he?”
John 7.12: 12 There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”
John 7.13: 13 Yet no one spoke openly of him for fear of the Jews.
John 7.14: 14 But when it was now the middle of the feast, Jesus went up into the temple and taught.
John 7.15: 15 The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
John 7.16: 16 Jesus therefore answered them, “My teaching is not mine, but his who sent me.
John 7.17: 17 If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
John 7.18: 18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
John 7.19: 19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
John 7.20: 20 The multitude answered, “You have a demon! Who seeks to kill you?”
John 7.21: 21 Jesus answered them, “I did one work and you all marvel because of it.
John 7.22: 22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
John 7.23: 23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
John 7.24: 24 Don’t judge according to appearance, but judge righteous judgment.”
John 7.25: 25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?
John 7.26: 26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
John 7.27: 27 However we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
John 7.28: 28 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
John 7.29: 29 I know him, because I am from him, and he sent me.”
John 7.30: 30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
John 7.31: 31 But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”
John 7.32: 32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
John 7.33: 33 Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.
John 7.34: 34 You will seek me, and won’t find me. You can’t come where I am.”
John 7.35: 35 The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
John 7.36: 36 What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”
John 7.37: 37 Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!
John 7.38: 38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
John 7.39: 39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.
John 7.40: 40 Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
John 7.41: 41 Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
John 7.42: 42 Hasn’t the Scripture said that the Christ comes of the offspring1 of David, a and from Bethlehem,b the village where David was?”
John 7.43: 43 So a division arose in the multitude because of him.
John 7.44: 44 Some of them would have arrested him, but no one laid hands on him.
John 7.45: 45 The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?”
John 7.46: 46 The officers answered, “No man ever spoke like this man!”
John 7.47: 47 The Pharisees therefore answered them, “You aren’t also led astray, are you?
John 7.48: 48 Have any of the rulers believed in him, or of the Pharisees?
John 7.49: 49 But this multitude that doesn’t know the law is cursed.”
John 7.50: 50 Nicodemus (he who came to him by night, being one of them) said to them,
John 7.51: 51 “Does our law judge a man, unless it first hears from him personally and knows what he does?”
John 7.52: 52 They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee.”c
John 7.53: 53 Everyone went to his own house,
John 8.0:
John 8.1: 8but Jesus went to the Mount of Olives.
John 8.2: 2 Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them.
John 8.3: 3 The scribes and the Pharisees brought a woman taken in adultery. Having set her in the middle,
John 8.4: 4 they told him, “Teacher, we found this woman in adultery, in the very act.
John 8.5: 5 Now in our law, Moses commanded us to stone such women.a What then do you say about her?”
John 8.6: 6 They said this testing him, that they might have something to accuse him of.
But Jesus stooped down and wrote on the ground with his finger.
John 8.7: 7 But when they continued asking him, he looked up and said to them, “He who is without sin among you, let him throw the first stone at her.”
John 8.8: 8 Again he stooped down and wrote on the ground with his finger.
John 8.9: 9 They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
John 8.10: 10 Jesus, standing up, saw her and said, “Woman, where are your accusers? Did no one condemn you?”
John 8.11: 11 She said, “No one, Lord.”
Jesus said, “Neither do I condemn you. Go your way. From now on, sin no more.”1
John 8.12: 12 Again, therefore, Jesus spoke to them, saying, “I am the light of the world.b He who follows me will not walk in the darkness, but will have the light of life.”
John 8.13: 13 The Pharisees therefore said to him, “You testify about yourself. Your testimony is not valid.”
John 8.14: 14 Jesus answered them, “Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don’t know where I came from, or where I am going.
John 8.15: 15 You judge according to the flesh. I judge no one.
John 8.16: 16 Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
John 8.17: 17 It’s also written in your law that the testimony of two people is valid.c
John 8.18: 18 I am one who testifies about myself, and the Father who sent me testifies about me.”
John 8.19: 19 They said therefore to him, “Where is your Father?”
Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”
John 8.20: 20 Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
John 8.21: 21 Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
John 8.22: 22 The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
John 8.23: 23 He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.
John 8.24: 24 I said therefore to you that you will die in your sins; for unless you believe that I am2 he, you will die in your sins.”
John 8.25: 25 They said therefore to him, “Who are you?”
Jesus said to them, “Just what I have been saying to you from the beginning.
John 8.26: 26 I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world.”
John 8.27: 27 They didn’t understand that he spoke to them about the Father.
John 8.28: 28 Jesus therefore said to them, “When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
John 8.29: 29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.”
John 8.30: 30 As he spoke these things, many believed in him.
John 8.31: 31 Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples.
John 8.32: 32 You will know the truth, and the truth will make you free.” d
John 8.33: 33 They answered him, “We are Abraham’s offspring, and have never been in bondage to anyone. How do you say, ‘You will be made free’?”
John 8.34: 34 Jesus answered them, “Most certainly I tell you, everyone who commits sin is the bondservant of sin.
John 8.35: 35 A bondservant doesn’t live in the house forever. A son remains forever.
John 8.36: 36 If therefore the Son makes you free, you will be free indeed.
John 8.37: 37 I know that you are Abraham’s offspring, yet you seek to kill me, because my word finds no place in you.
John 8.38: 38 I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”
John 8.39: 39 They answered him, “Our father is Abraham.”
Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.
John 8.40: 40 But now you seek to kill me, a man who has told you the truth which I heard from God. Abraham didn’t do this.
John 8.41: 41 You do the works of your father.”
They said to him, “We were not born of sexual immorality. We have one Father, God.”
John 8.42: 42 Therefore Jesus said to them, “If God were your father, you would love me, for I came out and have come from God. For I haven’t come of myself, but he sent me.
John 8.43: 43 Why don’t you understand my speech? Because you can’t hear my word.
John 8.44: 44 You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn’t stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of lies.
John 8.45: 45 But because I tell the truth, you don’t believe me.
John 8.46: 46 Which of you convicts me of sin? If I tell the truth, why do you not believe me?
John 8.47: 47 He who is of God hears the words of God. For this cause you don’t hear, because you are not of God.”
John 8.48: 48 Then the Jews answered him, “Don’t we say well that you are a Samaritan, and have a demon?”
John 8.49: 49 Jesus answered, “I don’t have a demon, but I honor my Father and you dishonor me.
John 8.50: 50 But I don’t seek my own glory. There is one who seeks and judges.
John 8.51: 51 Most certainly, I tell you, if a person keeps my word, he will never see death.”
John 8.52: 52 Then the Jews said to him, “Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If a man keeps my word, he will never taste of death.’
John 8.53: 53 Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?”
John 8.54: 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
John 8.55: 55 You have not known him, but I know him. If I said, ‘I don’t know him,’ I would be like you, a liar. But I know him and keep his word.
John 8.56: 56 Your father Abraham rejoiced to see my day. He saw it, and was glad.”
John 8.57: 57 The Jews therefore said to him, “You are not yet fifty years old! Have you seen Abraham?”
John 8.58: 58 Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.e”
John 8.59: 59 Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the middle of them, and so passed by.
John 9.0:
John 9.1: 9As he passed by, he saw a man blind from birth.
John 9.2: 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
John 9.3: 3 Jesus answered, “This man didn’t sin, nor did his parents; but, that the works of God might be revealed in him.
John 9.4: 4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.
John 9.5: 5 While I am in the world, I am the light of the world.”
John 9.6: 6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
John 9.7: 7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
John 9.8: 8 The neighbors therefore, and those who saw that he was blind before, said, “Isn’t this he who sat and begged?”
John 9.9: 9 Others were saying, “It is he.” Still others were saying, “He looks like him.”
He said, “I am he.”
John 9.10: 10 They therefore were asking him, “How were your eyes opened?”
John 9.11: 11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
John 9.12: 12 Then they asked him, “Where is he?”
He said, “I don’t know.”
John 9.13: 13 They brought him who had been blind to the Pharisees.
John 9.14: 14 It was a Sabbath when Jesus made the mud and opened his eyes.
John 9.15: 15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
John 9.16: 16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” There was division among them.
John 9.17: 17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?”
He said, “He is a prophet.”
John 9.18: 18 The Jews therefore didn’t believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
John 9.19: 19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
John 9.20: 20 His parents answered them, “We know that this is our son, and that he was born blind;
John 9.21: 21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
John 9.22: 22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
John 9.23: 23 Therefore his parents said, “He is of age. Ask him.”
John 9.24: 24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
John 9.25: 25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
John 9.26: 26 They said to him again, “What did he do to you? How did he open your eyes?”
John 9.27: 27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
John 9.28: 28 They insulted him and said, “You are his disciple, but we are disciples of Moses.
John 9.29: 29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
John 9.30: 30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
John 9.31: 31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God, and does his will, he listens to him.a
John 9.32: 32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
John 9.33: 33 If this man were not from God, he could do nothing.”
John 9.34: 34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
John 9.35: 35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
John 9.36: 36 He answered, “Who is he, Lord, that I may believe in him?”
John 9.37: 37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”
John 9.38: 38 He said, “Lord, I believe!” and he worshiped him.
John 9.39: 39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
John 9.40: 40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
John 9.41: 41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
John 10.0:
John 10.1: 10“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
John 10.2: 2 But one who enters in by the door is the shepherd of the sheep.
John 10.3: 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
John 10.4: 4 Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
John 10.5: 5 They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
John 10.6: 6 Jesus spoke this parable to them, but they didn’t understand what he was telling them.
John 10.7: 7 Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
John 10.8: 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them.
John 10.9: 9 I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
John 10.10: 10 The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
John 10.11: 11 I am the good shepherd.a The good shepherd lays down his life for the sheep.
John 10.12: 12 He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
John 10.13: 13 The hired hand flees because he is a hired hand, and doesn’t care for the sheep.
John 10.14: 14 I am the good shepherd. I know my own, and I’m known by my own;
John 10.15: 15 even as the Father knows me, and I know the Father. I lay down my life for the sheep.
John 10.16: 16 I have other sheep, which are not of this fold.b I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
John 10.17: 17 Therefore the Father loves me, because I lay down my life, c that I may take it again.
John 10.18: 18 No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
John 10.19: 19 Therefore a division arose again among the Jews because of these words.
John 10.20: 20 Many of them said, “He has a demon, and is insane! Why do you listen to him?”
John 10.21: 21 Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”d
John 10.22: 22 It was the Feast of the Dedication1 at Jerusalem.
John 10.23: 23 It was winter, and Jesus was walking in the temple, in Solomon’s porch.
John 10.24: 24 The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
John 10.25: 25 Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
John 10.26: 26 But you don’t believe, because you are not of my sheep, as I told you.
John 10.27: 27 My sheep hear my voice, and I know them, and they follow me.
John 10.28: 28 I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
John 10.29: 29 My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.
John 10.30: 30 I and the Father are one.”
John 10.31: 31 Therefore Jews took up stones again to stone him.
John 10.32: 32 Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
John 10.33: 33 The Jews answered him, “We don’t stone you for a good work, but for blasphemy: because you, being a man, make yourself God.”
John 10.34: 34 Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods?’e
John 10.35: 35 If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
John 10.36: 36 do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’
John 10.37: 37 If I don’t do the works of my Father, don’t believe me.
John 10.38: 38 But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
John 10.39: 39 They sought again to seize him, and he went out of their hand.
John 10.40: 40 He went away again beyond the Jordan into the place where John was baptizing at first, and he stayed there.
John 10.41: 41 Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
John 10.42: 42 Many believed in him there.
John 11.0:
John 11.1: 11Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
John 11.2: 2 It was that Mary who had anointed the Lord with ointment and wiped his feet with her hair, whose brother, Lazarus, was sick.
John 11.3: 3 The sisters therefore sent to him, saying, “Lord, behold, he for whom you have great affection is sick.”
John 11.4: 4 But when Jesus heard it, he said, “This sickness is not to death, but for the glory of God, that God’s Son may be glorified by it.”
John 11.5: 5 Now Jesus loved Martha, and her sister, and Lazarus.
John 11.6: 6 When therefore he heard that he was sick, he stayed two days in the place where he was.
John 11.7: 7 Then after this he said to the disciples, “Let’s go into Judea again.”
John 11.8: 8 The disciples asked him, “Rabbi, the Jews were just trying to stone you. Are you going there again?”
John 11.9: 9 Jesus answered, “Aren’t there twelve hours of daylight? If a man walks in the day, he doesn’t stumble, because he sees the light of this world.
John 11.10: 10 But if a man walks in the night, he stumbles, because the light isn’t in him.”
John 11.11: 11 He said these things, and after that, he said to them, “Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep.”
John 11.12: 12 The disciples therefore said, “Lord, if he has fallen asleep, he will recover.”
John 11.13: 13 Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
John 11.14: 14 So Jesus said to them plainly then, “Lazarus is dead.
John 11.15: 15 I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let’s go to him.”
John 11.16: 16 Thomas therefore, who is called Didymus,1 said to his fellow disciples, “Let’s go also, that we may die with him.”
John 11.17: 17 So when Jesus came, he found that he had been in the tomb four days already.
John 11.18: 18 Now Bethany was near Jerusalem, about fifteen stadia2 away.
John 11.19: 19 Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
John 11.20: 20 Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
John 11.21: 21 Therefore Martha said to Jesus, “Lord, if you would have been here, my brother wouldn’t have died.
John 11.22: 22 Even now I know that whatever you ask of God, God will give you.”
John 11.23: 23 Jesus said to her, “Your brother will rise again.”
John 11.24: 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.”
John 11.25: 25 Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.
John 11.26: 26 Whoever lives and believes in me will never die. Do you believe this?”
John 11.27: 27 She said to him, “Yes, Lord. I have come to believe that you are the Christ, God’s Son, he who comes into the world.”
John 11.28: 28 When she had said this, she went away and called Mary, her sister, secretly, saying, “The Teacher is here and is calling you.”
John 11.29: 29 When she heard this, she arose quickly and went to him.
John 11.30: 30 Now Jesus had not yet come into the village, but was in the place where Martha met him.
John 11.31: 31 Then the Jews who were with her in the house and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.”
John 11.32: 32 Therefore when Mary came to where Jesus was and saw him, she fell down at his feet, saying to him, “Lord, if you would have been here, my brother wouldn’t have died.”
John 11.33: 33 When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
John 11.34: 34 and said, “Where have you laid him?”
They told him, “Lord, come and see.”
John 11.35: 35 Jesus wept.
John 11.36: 36 The Jews therefore said, “See how much affection he had for him!”
John 11.37: 37 Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
John 11.38: 38 Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
John 11.39: 39 Jesus said, “Take away the stone.”
Martha, the sister of him who was dead, said to him, “Lord, by this time there is a stench, for he has been dead four days.”
John 11.40: 40 Jesus said to her, “Didn’t I tell you that if you believed, you would see God’s glory?”
John 11.41: 41 So they took away the stone from the place where the dead man was lying.3 Jesus lifted up his eyes, and said, “Father, I thank you that you listened to me.
John 11.42: 42 I know that you always listen to me, but because of the multitude standing around I said this, that they may believe that you sent me.”
John 11.43: 43 When he had said this, he cried with a loud voice, “Lazarus, come out!”
John 11.44: 44 He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth.
Jesus said to them, “Free him, and let him go.”
John 11.45: 45 Therefore many of the Jews who came to Mary and saw what Jesus did believed in him.
John 11.46: 46 But some of them went away to the Pharisees and told them the things which Jesus had done.
John 11.47: 47 The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man does many signs.
John 11.48: 48 If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
John 11.49: 49 But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,
John 11.50: 50 nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”
John 11.51: 51 Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
John 11.52: 52 and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
John 11.53: 53 So from that day forward they took counsel that they might put him to death.
John 11.54: 54 Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
John 11.55: 55 Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
John 11.56: 56 Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”
John 11.57: 57 Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
John 12.0:
John 12.1: 12Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
John 12.2: 2 So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
John 12.3: 3 Therefore Mary took a pound1 of ointment of pure nard, very precious, and anointed Jesus’s feet and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
John 12.4: 4 Then Judas Iscariot, Simon’s son, one of his disciples, who would betray him, said,
John 12.5: 5 “Why wasn’t this ointment sold for three hundred denarii,2 and given to the poor?”
John 12.6: 6 Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
John 12.7: 7 But Jesus said, “Leave her alone. She has kept this for the day of my burial.
John 12.8: 8 For you always have the poor with you, but you don’t always have me.”
John 12.9: 9 A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12.10: 10 But the chief priests conspired to put Lazarus to death also,
John 12.11: 11 because on account of him many of the Jews went away and believed in Jesus.
John 12.12: 12 On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
John 12.13: 13 they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna!3 Blessed is he who comes in the name of the Lord,a the King of Israel!”
John 12.14: 14 Jesus, having found a young donkey, sat on it. As it is written,
John 12.15: 15 “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”b
John 12.16: 16 His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
John 12.17: 17 The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead was testifying about it.
John 12.18: 18 For this cause also the multitude went and met him, because they heard that he had done this sign.
John 12.19: 19 The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”
John 12.20: 20 Now there were certain Greeks among those that went up to worship at the feast.
John 12.21: 21 These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.”
John 12.22: 22 Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
John 12.23: 23 Jesus answered them, “The time has come for the Son of Man to be glorified.
John 12.24: 24 Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
John 12.25: 25 He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
John 12.26: 26 If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.
John 12.27: 27 “Now my soul is troubled. What shall I say? ‘Father, save me from this time?’ But I came to this time for this cause.
John 12.28: 28 Father, glorify your name!”
Then a voice came out of the sky, saying, “I have both glorified it, and will glorify it again.”
John 12.29: 29 Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”
John 12.30: 30 Jesus answered, “This voice hasn’t come for my sake, but for your sakes.
John 12.31: 31 Now is the judgment of this world. Now the prince of this world will be cast out.
John 12.32: 32 And I, if I am lifted up from the earth, will draw all people to myself.”
John 12.33: 33 But he said this, signifying by what kind of death he should die.
John 12.34: 34 The multitude answered him, “We have heard out of the law that the Christ remains forever.c How do you say, ‘The Son of Man must be lifted up?’ Who is this Son of Man?”
John 12.35: 35 Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going.
John 12.36: 36 While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.
John 12.37: 37 But though he had done so many signs before them, yet they didn’t believe in him,
John 12.38: 38 that the word of Isaiah the prophet might be fulfilled, which he spoke,
“Lord, who has believed our report?
To whom has the arm of the Lord been revealed?”d
John 12.39: 39 For this cause they couldn’t believe, for Isaiah said again,
John 12.40: 40 “He has blinded their eyes and he hardened their heart,
lest they should see with their eyes,
and perceive with their heart,
and would turn,
and I would heal them.”e
John 12.41: 41 Isaiah said these things when he saw his glory, and spoke of him. f
John 12.42: 42 Nevertheless even many of the rulers believed in him, but because of the Pharisees they didn’t confess it, so that they wouldn’t be put out of the synagogue,
John 12.43: 43 for they loved men’s praise more than God’s praise.
John 12.44: 44 Jesus cried out and said, “Whoever believes in me, believes not in me, but in him who sent me.
John 12.45: 45 He who sees me sees him who sent me.
John 12.46: 46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.
John 12.47: 47 If anyone listens to my sayings, and doesn’t believe, I don’t judge him. For I came not to judge the world, but to save the world.
John 12.48: 48 He who rejects me, and doesn’t receive my sayings, has one who judges him. The word that I spoke will judge him in the last day.
John 12.49: 49 For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
John 12.50: 50 I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak.”
John 13.0:
John 13.1: 13Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
John 13.2: 2 During supper, the devil having already put into the heart of Judas Iscariot, Simon’s son, to betray him,
John 13.3: 3 Jesus, knowing that the Father had given all things into his hands, and that he came from God, and was going to God,
John 13.4: 4 arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist.
John 13.5: 5 Then he poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.
John 13.6: 6 Then he came to Simon Peter. He said to him, “Lord, do you wash my feet?”
John 13.7: 7 Jesus answered him, “You don’t know what I am doing now, but you will understand later.”
John 13.8: 8 Peter said to him, “You will never wash my feet!”
Jesus answered him, “If I don’t wash you, you have no part with me.”
John 13.9: 9 Simon Peter said to him, “Lord, not my feet only, but also my hands and my head!”
John 13.10: 10 Jesus said to him, “Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”
John 13.11: 11 For he knew him who would betray him, therefore he said, “You are not all clean.”
John 13.12: 12 So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, “Do you know what I have done to you?
John 13.13: 13 You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am.
John 13.14: 14 If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.
John 13.15: 15 For I have given you an example, that you should also do as I have done to you.
John 13.16: 16 Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.
John 13.17: 17 If you know these things, blessed are you if you do them.
John 13.18: 18 I don’t speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, ‘He who eats bread with me has lifted up his heel against me.’a
John 13.19: 19 From now on, I tell you before it happens, that when it happens, you may believe that I am he.
John 13.20: 20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”
John 13.21: 21 When Jesus had said this, he was troubled in spirit, and testified, “Most certainly I tell you that one of you will betray me.”
John 13.22: 22 The disciples looked at one another, perplexed about whom he spoke.
John 13.23: 23 One of his disciples, whom Jesus loved, was at the table, leaning against Jesus’ breast.
John 13.24: 24 Simon Peter therefore beckoned to him, and said to him, “Tell us who it is of whom he speaks.”
John 13.25: 25 He, leaning back, as he was, on Jesus’ breast, asked him, “Lord, who is it?”
John 13.26: 26 Jesus therefore answered, “It is he to whom I will give this piece of bread when I have dipped it.” So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
John 13.27: 27 After the piece of bread, then Satan entered into him.
Then Jesus said to him, “What you do, do quickly.”
John 13.28: 28 Now nobody at the table knew why he said this to him.
John 13.29: 29 For some thought, because Judas had the money box, that Jesus said to him, “Buy what things we need for the feast,” or that he should give something to the poor.
John 13.30: 30 Therefore having received that morsel, he went out immediately. It was night.
John 13.31: 31 When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him.
John 13.32: 32 If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
John 13.33: 33 Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, ‘Where I am going, you can’t come,’ so now I tell you.
John 13.34: 34 A new commandment I give to you, that you love one another. Just as I have loved you, you also love one another.
John 13.35: 35 By this everyone will know that you are my disciples, if you have love for one another.”
John 13.36: 36 Simon Peter said to him, “Lord, where are you going?”
Jesus answered, “Where I am going, you can’t follow now, but you will follow afterwards.”
John 13.37: 37 Peter said to him, “Lord, why can’t I follow you now? I will lay down my life for you.”
John 13.38: 38 Jesus answered him, “Will you lay down your life for me? Most certainly I tell you, the rooster won’t crow until you have denied me three times.
John 14.0:
John 14.1: 14“Don’t let your heart be troubled. Believe in God. Believe also in me.
John 14.2: 2 In my Father’s house are many homes. If it weren’t so, I would have told you. I am going to prepare a place for you.
John 14.3: 3 If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
John 14.4: 4 You know where I go, and you know the way.”
John 14.5: 5 Thomas said to him, “Lord, we don’t know where you are going. How can we know the way?”
John 14.6: 6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.
John 14.7: 7 If you had known me, you would have known my Father also. From now on, you know him, and have seen him.”
John 14.8: 8 Philip said to him, “Lord, show us the Father, and that will be enough for us.”
John 14.9: 9 Jesus said to him, “Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, ‘Show us the Father?’
John 14.10: 10 Don’t you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
John 14.11: 11 Believe me that I am in the Father, and the Father in me; or else believe me for the very works’ sake.
John 14.12: 12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.
John 14.13: 13 Whatever you will ask in my name, I will do it, that the Father may be glorified in the Son.
John 14.14: 14 If you will ask anything in my name, I will do it.
John 14.15: 15 If you love me, keep my commandments.
John 14.16: 16 I will pray to the Father, and he will give you another Counselor, 1 that he may be with you forever:
John 14.17: 17 the Spirit of truth, whom the world can’t receive; for it doesn’t see him and doesn’t know him. You know him, for he lives with you, and will be in you.
John 14.18: 18 I will not leave you orphans. I will come to you.
John 14.19: 19 Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
John 14.20: 20 In that day you will know that I am in my Father, and you in me, and I in you.
John 14.21: 21 One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”
John 14.22: 22 Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”
John 14.23: 23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
John 14.24: 24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.
John 14.25: 25 I have said these things to you while still living with you.
John 14.26: 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things, and will remind you of all that I said to you.
John 14.27: 27 Peace I leave with you. My peace I give to you; not as the world gives, I give to you. Don’t let your heart be troubled, neither let it be fearful.
John 14.28: 28 You heard how I told you, ‘I go away, and I come to you.’ If you loved me, you would have rejoiced, because I said ‘I am going to my Father;’ for the Father is greater than I.
John 14.29: 29 Now I have told you before it happens so that when it happens, you may believe.
John 14.30: 30 I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
John 14.31: 31 But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let’s go from here.
John 15.0:
John 15.1: 15“I am the true vine, and my Father is the farmer.
John 15.2: 2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
John 15.3: 3 You are already pruned clean because of the word which I have spoken to you.
John 15.4: 4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.
John 15.5: 5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.
John 15.6: 6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.
John 15.7: 7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
John 15.8: 8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.
John 15.9: 9 Even as the Father has loved me, I also have loved you. Remain in my love.
John 15.10: 10 If you keep my commandments, you will remain in my love; even as I have kept my Father’s commandments, and remain in his love.
John 15.11: 11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.
John 15.12: 12 “This is my commandment, that you love one another, even as I have loved you.
John 15.13: 13 Greater love has no one than this, that someone lay down his life for his friends.
John 15.14: 14 You are my friends, if you do whatever I command you.
John 15.15: 15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
John 15.16: 16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
John 15.17: 17 “I command these things to you, that you may love one another.
John 15.18: 18 If the world hates you, you know that it has hated me before it hated you.
John 15.19: 19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
John 15.20: 20 Remember the word that I said to you: ‘A servant is not greater than his lord.’a If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
John 15.21: 21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.
John 15.22: 22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
John 15.23: 23 He who hates me, hates my Father also.
John 15.24: 24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.
John 15.25: 25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’b
John 15.26: 26 “When the Counselor1 has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
John 15.27: 27 You will also testify, because you have been with me from the beginning.
John 16.0:
John 16.1: 16“I have said these things to you so that you wouldn’t be caused to stumble.
John 16.2: 2 They will put you out of the synagogues. Yes, the time comes that whoever kills you will think that he offers service to God.
John 16.3: 3 They will do these things1 because they have not known the Father, nor me.
John 16.4: 4 But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn’t tell you these things from the beginning, because I was with you.
John 16.5: 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
John 16.6: 6 But because I have told you these things, sorrow has filled your heart.
John 16.7: 7 Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don’t go away, the Counselor won’t come to you. But if I go, I will send him to you.
John 16.8: 8 When he has come, he will convict the world about sin, about righteousness, and about judgment;
John 16.9: 9 about sin, because they don’t believe in me;
John 16.10: 10 about righteousness, because I am going to my Father, and you won’t see me any more;
John 16.11: 11 about judgment, because the prince of this world has been judged.
John 16.12: 12 “I still have many things to tell you, but you can’t bear them now.
John 16.13: 13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
John 16.14: 14 He will glorify me, for he will take from what is mine, and will declare it to you.
John 16.15: 15 All things that the Father has are mine; therefore I said that he takes2 of mine and will declare it to you.
John 16.16: 16 A little while, and you will not see me. Again a little while, and you will see me.”
John 16.17: 17 Some of his disciples therefore said to one another, “What is this that he says to us, ‘A little while, and you won’t see me, and again a little while, and you will see me;’ and, ‘Because I go to the Father’?”
John 16.18: 18 They said therefore, “What is this that he says, ‘A little while’? We don’t know what he is saying.”
John 16.19: 19 Therefore Jesus perceived that they wanted to ask him, and he said to them, “Do you inquire among yourselves concerning this, that I said, ‘A little while, and you won’t see me, and again a little while, and you will see me?’
John 16.20: 20 Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
John 16.21: 21 A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world.
John 16.22: 22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
John 16.23: 23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
John 16.24: 24 Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
John 16.25: 25 I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
John 16.26: 26 In that day you will ask in my name; and I don’t say to you that I will pray to the Father for you,
John 16.27: 27 for the Father himself loves you, because you have loved me, and have believed that I came from God.
John 16.28: 28 I came from the Father, and have come into the world. Again, I leave the world, and go to the Father.”
John 16.29: 29 His disciples said to him, “Behold, now you are speaking plainly, and using no figures of speech.
John 16.30: 30 Now we know that you know all things, and don’t need for anyone to question you. By this we believe that you came from God.”
John 16.31: 31 Jesus answered them, “Do you now believe?
John 16.32: 32 Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
John 16.33: 33 I have told you these things, that in me you may have peace. In the world you have trouble; but cheer up! I have overcome the world.”
John 17.0:
John 17.1: 17Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
John 17.2: 2 even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
John 17.3: 3 This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
John 17.4: 4 I glorified you on the earth. I have accomplished the work which you have given me to do.
John 17.5: 5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
John 17.6: 6 I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
John 17.7: 7 Now they have known that all things whatever you have given me are from you,
John 17.8: 8 for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you. They have believed that you sent me.
John 17.9: 9 I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
John 17.10: 10 All things that are mine are yours, and yours are mine, and I am glorified in them.
John 17.11: 11 I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
John 17.12: 12 While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
John 17.13: 13 But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
John 17.14: 14 I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
John 17.15: 15 I pray not that you would take them from the world, but that you would keep them from the evil one.
John 17.16: 16 They are not of the world even as I am not of the world.
John 17.17: 17 Sanctify them in your truth. Your word is truth.a
John 17.18: 18 As you sent me into the world, even so I have sent them into the world.
John 17.19: 19 For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
John 17.20: 20 Not for these only do I pray, but for those also who will believe in me through their word,
John 17.21: 21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
John 17.22: 22 The glory which you have given me, I have given to them; that they may be one, even as we are one;
John 17.23: 23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me and loved them, even as you loved me.
John 17.24: 24 Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
John 17.25: 25 Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me.
John 17.26: 26 I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”
John 18.0:
John 18.1: 18When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where there was a garden, into which he and his disciples entered.
John 18.2: 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
John 18.3: 3 Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
John 18.4: 4 Jesus therefore, knowing all the things that were happening to him, went out, and said to them, “Who are you looking for?”
John 18.5: 5 They answered him, “Jesus of Nazareth.”
Jesus said to them, “I am he.”
Judas also, who betrayed him, was standing with them.
John 18.6: 6 When therefore he said to them, “I am he,” they went backward, and fell to the ground.
John 18.7: 7 Again therefore he asked them, “Who are you looking for?”
They said, “Jesus of Nazareth.”
John 18.8: 8 Jesus answered, “I told you that I am he. If therefore you seek me, let these go their way,”
John 18.9: 9 that the word might be fulfilled which he spoke, “Of those whom you have given me, I have lost none.”a
John 18.10: 10 Simon Peter therefore, having a sword, drew it, struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
John 18.11: 11 Jesus therefore said to Peter, “Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?”
John 18.12: 12 So the detachment, the commanding officer, and the officers of the Jews seized Jesus and bound him,
John 18.13: 13 and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
John 18.14: 14 Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
John 18.15: 15 Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
John 18.16: 16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
John 18.17: 17 Then the maid who kept the door said to Peter, “Are you also one of this man’s disciples?”
He said, “I am not.”
John 18.18: 18 Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
John 18.19: 19 The high priest therefore asked Jesus about his disciples and about his teaching.
John 18.20: 20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
John 18.21: 21 Why do you ask me? Ask those who have heard me what I said to them. Behold, they know the things which I said.”
John 18.22: 22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?”
John 18.23: 23 Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?”
John 18.24: 24 Annas sent him bound to Caiaphas, the high priest.
John 18.25: 25 Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?”
He denied it and said, “I am not.”
John 18.26: 26 One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
John 18.27: 27 Peter therefore denied it again, and immediately the rooster crowed.
John 18.28: 28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
John 18.29: 29 Pilate therefore went out to them, and said, “What accusation do you bring against this man?”
John 18.30: 30 They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.”
John 18.31: 31 Pilate therefore said to them, “Take him yourselves, and judge him according to your law.”
Therefore the Jews said to him, “It is illegal for us to put anyone to death,”
John 18.32: 32 that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
John 18.33: 33 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?”
John 18.34: 34 Jesus answered him, “Do you say this by yourself, or did others tell you about me?”
John 18.35: 35 Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?”
John 18.36: 36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.”
John 18.37: 37 Pilate therefore said to him, “Are you a king then?”
Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.”
John 18.38: 38 Pilate said to him, “What is truth?”
When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
John 18.39: 39 But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the King of the Jews?”
John 18.40: 40 Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
John 19.0:
John 19.1: 19So Pilate then took Jesus, and flogged him.
John 19.2: 2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
John 19.3: 3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
John 19.4: 4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
John 19.5: 5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
John 19.6: 6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!”
Pilate said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
John 19.7: 7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
John 19.8: 8 When therefore Pilate heard this saying, he was more afraid.
John 19.9: 9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
John 19.10: 10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
John 19.11: 11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
John 19.12: 12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
John 19.13: 13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
John 19.14: 14 Now it was the Preparation Day of the Passover, at about the sixth hour.1 He said to the Jews, “Behold, your King!”
John 19.15: 15 They cried out, “Away with him! Away with him! Crucify him!”
Pilate said to them, “Shall I crucify your King?”
The chief priests answered, “We have no king but Caesar!”
John 19.16: 16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
John 19.17: 17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
John 19.18: 18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
John 19.19: 19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
John 19.20: 20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
John 19.21: 21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
John 19.22: 22 Pilate answered, “What I have written, I have written.”
John 19.23: 23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
John 19.24: 24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says,
“They parted my garments among them.
For my cloak they cast lots.”a
Therefore the soldiers did these things.
John 19.25: 25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
John 19.26: 26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
John 19.27: 27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
John 19.28: 28 After this, Jesus, seeing2 that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
John 19.29: 29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
John 19.30: 30 When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
John 19.31: 31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
John 19.32: 32 Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
John 19.33: 33 but when they came to Jesus, and saw that he was already dead, they didn’t break his legs.
John 19.34: 34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
John 19.35: 35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
John 19.36: 36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”b
John 19.37: 37 Again another Scripture says, “They will look on him whom they pierced.”c
John 19.38: 38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
John 19.39: 39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.3
John 19.40: 40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
John 19.41: 41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
John 19.42: 42 Then because of the Jews’ Preparation Day (for the tomb was near at hand) they laid Jesus there.
John 20.0:
John 20.1: 20Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
John 20.2: 2 Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
John 20.3: 3 Therefore Peter and the other disciple went out, and they went toward the tomb.
John 20.4: 4 They both ran together. The other disciple outran Peter, and came to the tomb first.
John 20.5: 5 Stooping and looking in, he saw the linen cloths lying, yet he didn’t enter in.
John 20.6: 6 Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
John 20.7: 7 and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
John 20.8: 8 So then the other disciple who came first to the tomb also entered in, and he saw and believed.
John 20.9: 9 For as yet they didn’t know the Scripture, that he must rise from the dead.
John 20.10: 10 So the disciples went away again to their own homes.
John 20.11: 11 But Mary was standing outside at the tomb weeping. So as she wept, she stooped and looked into the tomb,
John 20.12: 12 and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
John 20.13: 13 They asked her, “Woman, why are you weeping?”
She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.”
John 20.14: 14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
John 20.15: 15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?”
She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
John 20.16: 16 Jesus said to her, “Mary.”
She turned and said to him, “Rabboni!”1 which is to say, “Teacher!”2
John 20.17: 17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
John 20.18: 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
John 20.19: 19 When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle, and said to them, “Peace be to you.”
John 20.20: 20 When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
John 20.21: 21 Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.”
John 20.22: 22 When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit!
John 20.23: 23 If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”
John 20.24: 24 But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.
John 20.25: 25 The other disciples therefore said to him, “We have seen the Lord!”
But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”
John 20.26: 26 After eight days again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.”
John 20.27: 27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”
John 20.28: 28 Thomas answered him, “My Lord and my God!”
John 20.29: 29 Jesus said to him, “Because you have seen me,3 you have believed. Blessed are those who have not seen, and have believed.”
John 20.30: 30 Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
John 20.31: 31 but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
John 21.0:
John 21.1: 21After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
John 21.2: 2 Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
John 21.3: 3 Simon Peter said to them, “I’m going fishing.”
They told him, “We are also coming with you.” They immediately went out, and entered into the boat. That night, they caught nothing.
John 21.4: 4 But when day had already come, Jesus stood on the beach, yet the disciples didn’t know that it was Jesus.
John 21.5: 5 Jesus therefore said to them, “Children, have you anything to eat?”
They answered him, “No.”
John 21.6: 6 He said to them, “Cast the net on the right side of the boat, and you will find some.”
They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.
John 21.7: 7 That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!”
So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea.
John 21.8: 8 But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits1 away), dragging the net full of fish.
John 21.9: 9 So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it.
John 21.10: 10 Jesus said to them, “Bring some of the fish which you have just caught.”
John 21.11: 11 Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.
John 21.12: 12 Jesus said to them, “Come and eat breakfast!”
None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.
John 21.13: 13 Then Jesus came and took the bread, gave it to them, and the fish likewise.
John 21.14: 14 This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
John 21.15: 15 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?”
He said to him, “Yes, Lord; you know that I have affection for you.”
He said to him, “Feed my lambs.”
John 21.16: 16 He said to him again a second time, “Simon, son of Jonah, do you love me?”
He said to him, “Yes, Lord; you know that I have affection for you.”
He said to him, “Tend my sheep.”
John 21.17: 17 He said to him the third time, “Simon, son of Jonah, do you have affection for me?”
Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.”
Jesus said to him, “Feed my sheep.
John 21.18: 18 Most certainly I tell you, when you were young, you dressed yourself and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you and carry you where you don’t want to go.”
John 21.19: 19 Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
John 21.20: 20 Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus’ breast at the supper and asked, “Lord, who is going to betray you?”
John 21.21: 21 Peter seeing him, said to Jesus, “Lord, what about this man?”
John 21.22: 22 Jesus said to him, “If I desire that he stay until I come, what is that to you? You follow me.”
John 21.23: 23 This saying therefore went out among the brothers,2 that this disciple wouldn’t die. Yet Jesus didn’t say to him that he wouldn’t die, but, “If I desire that he stay until I come, what is that to you?”
John 21.24: 24 This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
John 21.25: 25 There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn’t have room for the books that would be written.
Acts 0.0:
The Acts of the Apostles
Acts 1.0:
Acts 1.1: 1The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
Acts 1.2: 2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
Acts 1.3: 3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom.
Acts 1.4: 4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
Acts 1.5: 5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
Acts 1.6: 6 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
Acts 1.7: 7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.
Acts 1.8: 8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
Acts 1.9: 9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
Acts 1.10: 10 While they were looking steadfastly into the sky as he went, behold,1 two men stood by them in white clothing,
Acts 1.11: 11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
Acts 1.12: 12 Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
Acts 1.13: 13 When they had come in, they went up into the upper room where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
Acts 1.14: 14 All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
Acts 1.15: 15 In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,
Acts 1.16: 16 “Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
Acts 1.17: 17 For he was counted with us, and received his portion in this ministry.
Acts 1.18: 18 Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
Acts 1.19: 19 It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’
Acts 1.20: 20 For it is written in the book of Psalms,
‘Let his habitation be made desolate.
Let no one dwell in it;’a
and,
‘Let another take his office.’b
Acts 1.21: 21 “Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
Acts 1.22: 22 beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection.”
Acts 1.23: 23 They put forward two, Joseph called Barsabbas, who was also called Justus, and Matthias.
Acts 1.24: 24 They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen
Acts 1.25: 25 to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
Acts 1.26: 26 They drew lots for them, and the lot fell on Matthias, and he was counted with the eleven apostles.
Acts 2.0:
Acts 2.1: 2Now when the day of Pentecost had come, they were all with one accord in one place.
Acts 2.2: 2 Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting.
Acts 2.3: 3 Tongues like fire appeared and were distributed to them, and one sat on each of them.
Acts 2.4: 4 They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
Acts 2.5: 5 Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
Acts 2.6: 6 When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language.
Acts 2.7: 7 They were all amazed and marveled, saying to one another, “Behold, aren’t all these who speak Galileans?
Acts 2.8: 8 How do we hear, everyone in our own native language?
Acts 2.9: 9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Acts 2.10: 10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
Acts 2.11: 11 Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”
Acts 2.12: 12 They were all amazed, and were perplexed, saying to one another, “What does this mean?”
Acts 2.13: 13 Others, mocking, said, “They are filled with new wine.”
Acts 2.14: 14 But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, “You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
Acts 2.15: 15 For these aren’t drunken, as you suppose, seeing it is only the third hour of the day.1
Acts 2.16: 16 But this is what has been spoken through the prophet Joel:
Acts 2.17: 17 ‘It will be in the last days, says God,
that I will pour out my Spirit on all flesh.
Your sons and your daughters will prophesy.
Your young men will see visions.
Your old men will dream dreams.
Acts 2.18: 18 Yes, and on my servants and on my handmaidens in those days,
I will pour out my Spirit, and they will prophesy.
Acts 2.19: 19 I will show wonders in the sky above,
and signs on the earth beneath:
blood, and fire, and billows of smoke.
Acts 2.20: 20 The sun will be turned into darkness,
and the moon into blood,
before the great and glorious day of the Lord comes.
Acts 2.21: 21 It will be that whoever will call on the name of the Lord will be saved.’a
Acts 2.22: 22 “Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him among you, even as you yourselves know,
Acts 2.23: 23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
Acts 2.24: 24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
Acts 2.25: 25 For David says concerning him,
‘I saw the Lord always before my face,
for he is on my right hand, that I should not be moved.
Acts 2.26: 26 Therefore my heart was glad, and my tongue rejoiced.
Moreover my flesh also will dwell in hope;
Acts 2.27: 27 because you will not leave my soul in Hades,2
neither will you allow your Holy One to see decay.
Acts 2.28: 28 You made known to me the ways of life.
You will make me full of gladness with your presence.’b
Acts 2.29: 29 “Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
Acts 2.30: 30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Acts 2.31: 31 he foreseeing this spoke about the resurrection of the Christ, that his soul wasn’t left in Hades,3 and his flesh didn’t see decay.
Acts 2.32: 32 This Jesus God raised up, to which we all are witnesses.
Acts 2.33: 33 Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
Acts 2.34: 34 For David didn’t ascend into the heavens, but he says himself,
‘The Lord said to my Lord, “Sit by my right hand
Acts 2.35: 35 until I make your enemies a footstool for your feet.”’c
Acts 2.36: 36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
Acts 2.37: 37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
Acts 2.38: 38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
Acts 2.39: 39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”
Acts 2.40: 40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”
Acts 2.41: 41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
Acts 2.42: 42 They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.
Acts 2.43: 43 Fear came on every soul, and many wonders and signs were done through the apostles.
Acts 2.44: 44 All who believed were together, and had all things in common.
Acts 2.45: 45 They sold their possessions and goods, and distributed them to all, according as anyone had need.
Acts 2.46: 46 Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,
Acts 2.47: 47 praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
Acts 10.0:
Acts 10.1: 10Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
Acts 10.2: 2 a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God.
Acts 10.3: 3 At about the ninth hour of the day,1 he clearly saw in a vision an angel of God coming to him, and saying to him, “Cornelius!”
Acts 10.4: 4 He, fastening his eyes on him, and being frightened, said, “What is it, Lord?”
He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God.
Acts 10.5: 5 Now send men to Joppa, and get Simon, who is also called Peter.
Acts 10.6: 6 He is staying with a tanner named Simon, whose house is by the seaside. 2
Acts 10.7: 7 When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually.
Acts 10.8: 8 Having explained everything to them, he sent them to Joppa.
Acts 10.9: 9 Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.
Acts 10.10: 10 He became hungry and desired to eat, but while they were preparing, he fell into a trance.
Acts 10.11: 11 He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,
Acts 10.12: 12 in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.
Acts 10.13: 13 A voice came to him, “Rise, Peter, kill and eat!”
Acts 10.14: 14 But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”
Acts 10.15: 15 A voice came to him again the second time, “What God has cleansed, you must not call unclean.”
Acts 10.16: 16 This was done three times, and immediately the vessel was received up into heaven.
Acts 10.17: 17 Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood before the gate,
Acts 10.18: 18 and called and asked whether Simon, who was also called Peter, was lodging there.
Acts 10.19: 19 While Peter was pondering the vision, the Spirit said to him, “Behold, three 3 men seek you.
Acts 10.20: 20 But arise, get down, and go with them, doubting nothing; for I have sent them.”
Acts 10.21: 21 Peter went down to the men, and said, “Behold, I am he whom you seek. Why have you come?”
Acts 10.22: 22 They said, “Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say.”
Acts 10.23: 23 So he called them in and provided a place to stay. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.
Acts 10.24: 24 On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
Acts 10.25: 25 When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
Acts 10.26: 26 But Peter raised him up, saying, “Stand up! I myself am also a man.”
Acts 10.27: 27 As he talked with him, he went in and found many gathered together.
Acts 10.28: 28 He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.
Acts 10.29: 29 Therefore I also came without complaint when I was sent for. I ask therefore, why did you send for me?”
Acts 10.30: 30 Cornelius said, “Four days ago, I was fasting until this hour, and at the ninth hour,4 I prayed in my house, and behold, a man stood before me in bright clothing,
Acts 10.31: 31 and said, ‘Cornelius, your prayer is heard, and your gifts to the needy are remembered in the sight of God.
Acts 10.32: 32 Send therefore to Joppa, and summon Simon, who is also called Peter. He is staying in the house of a tanner named Simon, by the seaside. When he comes, he will speak to you.’
Acts 10.33: 33 Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God.”
Acts 10.34: 34 Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;
Acts 10.35: 35 but in every nation he who fears him and works righteousness is acceptable to him.
Acts 10.36: 36 The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ—he is Lord of all—
Acts 10.37: 37 you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;
Acts 10.38: 38 even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.
Acts 10.39: 39 We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also5 killed, hanging him on a tree.
Acts 10.40: 40 God raised him up the third day, and gave him to be revealed,
Acts 10.41: 41 not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.
Acts 10.42: 42 He commanded us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.
Acts 10.43: 43 All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins.”
Acts 10.44: 44 While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
Acts 10.45: 45 They of the circumcision who believed were amazed, as many as came with Peter, because the gift of the Holy Spirit was also poured out on the Gentiles.
Acts 10.46: 46 For they heard them speaking in other languages and magnifying God.
Then Peter answered,
Acts 10.47: 47 “Can anyone forbid these people from being baptized with water? They have received the Holy Spirit just like us.”
Acts 10.48: 48 He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days.
Acts 11.0:
Acts 11.1: 11Now the apostles and the brothers1 who were in Judea heard that the Gentiles had also received the word of God.
Acts 11.2: 2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
Acts 11.3: 3 saying, “You went in to uncircumcised men, and ate with them!”
Acts 11.4: 4 But Peter began, and explained to them in order, saying,
Acts 11.5: 5 “I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
Acts 11.6: 6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
Acts 11.7: 7 I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’
Acts 11.8: 8 But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’
Acts 11.9: 9 But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’
Acts 11.10: 10 This was done three times, and all were drawn up again into heaven.
Acts 11.11: 11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
Acts 11.12: 12 The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man’s house.
Acts 11.13: 13 He told us how he had seen the angel standing in his house, and saying to him, ‘Send to Joppa, and get Simon, who is called Peter,
Acts 11.14: 14 who will speak to you words by which you will be saved, you and all your house.’
Acts 11.15: 15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
Acts 11.16: 16 I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’
Acts 11.17: 17 If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”
Acts 11.18: 18 When they heard these things, they held their peace, and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”
Acts 11.19: 19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
Acts 11.20: 20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists,2 preaching the Lord Jesus.
Acts 11.21: 21 The hand of the Lord was with them, and a great number believed and turned to the Lord.
Acts 11.22: 22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
Acts 11.23: 23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
Acts 11.24: 24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
Acts 11.25: 25 Barnabas went out to Tarsus to look for Saul.
Acts 11.26: 26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
Acts 11.27: 27 Now in these days, prophets came down from Jerusalem to Antioch.
Acts 11.28: 28 One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
Acts 11.29: 29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
Acts 11.30: 30 which they also did, sending it to the elders by the hands of Barnabas and Saul.
Acts 12.0:
Acts 12.1: 12Now about that time, King Herod stretched out his hands to oppress some of the assembly.
Acts 12.2: 2 He killed James, the brother of John, with the sword.
Acts 12.3: 3 When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
Acts 12.4: 4 When he had arrested him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover.
Acts 12.5: 5 Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him.
Acts 12.6: 6 The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
Acts 12.7: 7 And behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, “Stand up quickly!” His chains fell off his hands.
Acts 12.8: 8 The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.”
Acts 12.9: 9 And he went out and followed him. He didn’t know that what was being done by the angel was real, but thought he saw a vision.
Acts 12.10: 10 When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.
Acts 12.11: 11 When Peter had come to himself, he said, “Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting.”
Acts 12.12: 12 Thinking about that, he came to the house of Mary, the mother of John who was called Mark, where many were gathered together and were praying.
Acts 12.13: 13 When Peter knocked at the door of the gate, a servant girl named Rhoda came to answer.
Acts 12.14: 14 When she recognized Peter’s voice, she didn’t open the gate for joy, but ran in, and reported that Peter was standing in front of the gate.
Acts 12.15: 15 They said to her, “You are crazy!” But she insisted that it was so. They said, “It is his angel.”
Acts 12.16: 16 But Peter continued knocking. When they had opened, they saw him, and were amazed.
Acts 12.17: 17 But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, “Tell these things to James and to the brothers.” Then he departed and went to another place.
Acts 12.18: 18 Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
Acts 12.19: 19 When Herod had sought for him, and didn’t find him, he examined the guards, then commanded that they should be put to death. He went down from Judea to Caesarea, and stayed there.
Acts 12.20: 20 Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him, and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.
Acts 12.21: 21 On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.
Acts 12.22: 22 The people shouted, “The voice of a god, and not of a man!”
Acts 12.23: 23 Immediately an angel of the Lord struck him, because he didn’t give God the glory. Then he was eaten by worms and died.
Acts 12.24: 24 But the word of God grew and multiplied.
Acts 12.25: 25 Barnabas and Saul returned to1 Jerusalem when they had fulfilled their service, also taking with them John who was called Mark.
Acts 13.0:
Acts 13.1: 13Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
Acts 13.2: 2 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
Acts 13.3: 3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.
Acts 13.4: 4 So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus.
Acts 13.5: 5 When they were at Salamis, they proclaimed God’s word in the Jewish synagogues. They also had John as their attendant.
Acts 13.6: 6 When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,
Acts 13.7: 7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
Acts 13.8: 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.
Acts 13.9: 9 But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
Acts 13.10: 10 and said, “You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
Acts 13.11: 11 Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!”
Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
Acts 13.12: 12 Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
Acts 13.13: 13 Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
Acts 13.14: 14 But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
Acts 13.15: 15 After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, “Brothers, if you have any word of exhortation for the people, speak.”
Acts 13.16: 16 Paul stood up, and beckoning with his hand said, “Men of Israel, and you who fear God, listen.
Acts 13.17: 17 The God of this people1 chose our fathers, and exalted the people when they stayed as aliens in the land of Egypt, and with an uplifted arm, he led them out of it.
Acts 13.18: 18 For a period of about forty years he put up with them in the wilderness.
Acts 13.19: 19 When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance for about four hundred fifty years.
Acts 13.20: 20 After these things, he gave them judges until Samuel the prophet.
Acts 13.21: 21 Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
Acts 13.22: 22 When he had removed him, he raised up David to be their king, to whom he also testified, ‘I have found David the son of Jesse, a man after my heart, who will do all my will.’
Acts 13.23: 23 From this man’s offspring, God has brought salvation2 to Israel according to his promise,
Acts 13.24: 24 before his coming, when John had first preached the baptism of repentance to Israel.3
Acts 13.25: 25 As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
Acts 13.26: 26 Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.
Acts 13.27: 27 For those who dwell in Jerusalem, and their rulers, because they didn’t know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
Acts 13.28: 28 Though they found no cause for death, they still asked Pilate to have him killed.
Acts 13.29: 29 When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.
Acts 13.30: 30 But God raised him from the dead,
Acts 13.31: 31 and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
Acts 13.32: 32 We bring you good news of the promise made to the fathers,
Acts 13.33: 33 that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm,
‘You are my Son.
Today I have become your father.’a
Acts 13.34: 34 “Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: ‘I will give you the holy and sure blessings of David.’b
Acts 13.35: 35 Therefore he says also in another psalm, ‘You will not allow your Holy One to see decay.’c
Acts 13.36: 36 For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.
Acts 13.37: 37 But he whom God raised up saw no decay.
Acts 13.38: 38 Be it known to you therefore, brothers,4 that through this man is proclaimed to you remission of sins,
Acts 13.39: 39 and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.
Acts 13.40: 40 Beware therefore, lest that come on you which is spoken in the prophets:
Acts 13.41: 41 ‘Behold, you scoffers, and wonder, and perish;
for I work a work in your days,
a work which you will in no way believe, if one declares it to you.’” d
Acts 13.42: 42 So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
Acts 13.43: 43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
Acts 13.44: 44 The next Sabbath, almost the whole city was gathered together to hear the word of God.
Acts 13.45: 45 But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
Acts 13.46: 46 Paul and Barnabas spoke out boldly, and said, “It was necessary that God’s word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
Acts 13.47: 47 For so has the Lord commanded us, saying,
‘I have set you as a light for the Gentiles,
that you should bring salvation to the uttermost parts of the earth.’” e
Acts 13.48: 48 As the Gentiles heard this, they were glad, and glorified the word of God. As many as were appointed to eternal life believed.
Acts 13.49: 49 The Lord’s word was spread abroad throughout all the region.
Acts 13.50: 50 But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
Acts 13.51: 51 But they shook off the dust of their feet against them, and came to Iconium.
Acts 13.52: 52 The disciples were filled with joy and with the Holy Spirit.
Acts 14.0:
Acts 14.1: 14In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
Acts 14.2: 2 But the disbelieving1 Jews stirred up and embittered the souls of the Gentiles against the brothers.
Acts 14.3: 3 Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.
Acts 14.4: 4 But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
Acts 14.5: 5 When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
Acts 14.6: 6 they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.
Acts 14.7: 7 There they preached the Good News.
Acts 14.8: 8 At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.
Acts 14.9: 9 He was listening to Paul speaking, who, fastening eyes on him, and seeing that he had faith to be made whole,
Acts 14.10: 10 said with a loud voice, “Stand upright on your feet!” He leaped up and walked.
Acts 14.11: 11 When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”
Acts 14.12: 12 They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker.
Acts 14.13: 13 The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
Acts 14.14: 14 But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,
Acts 14.15: 15 “Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;
Acts 14.16: 16 who in the generations gone by allowed all the nations to walk in their own ways.
Acts 14.17: 17 Yet he didn’t leave himself without witness, in that he did good and gave you2 rains from the sky and fruitful seasons, filling our hearts with food and gladness.”
Acts 14.18: 18 Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
Acts 14.19: 19 But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
Acts 14.20: 20 But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
Acts 14.21: 21 When they had preached the Good News to that city, and had made many disciples, they returned to Lystra, Iconium, and Antioch,
Acts 14.22: 22 strengthening the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into God’s Kingdom.
Acts 14.23: 23 When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
Acts 14.24: 24 They passed through Pisidia, and came to Pamphylia.
Acts 14.25: 25 When they had spoken the word in Perga, they went down to Attalia.
Acts 14.26: 26 From there they sailed to Antioch, from where they had been committed to the grace of God for the work which they had fulfilled.
Acts 14.27: 27 When they had arrived, and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of faith to the nations.
Acts 14.28: 28 They stayed there with the disciples for a long time.
Acts 15.0:
Acts 15.1: 15Some men came down from Judea and taught the brothers,1 “Unless you are circumcised after the custom of Moses, you can’t be saved.”
Acts 15.2: 2 Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
Acts 15.3: 3 They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
Acts 15.4: 4 When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported everything that God had done with them.
Acts 15.5: 5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
Acts 15.6: 6 The apostles and the elders were gathered together to see about this matter.
Acts 15.7: 7 When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
Acts 15.8: 8 God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
Acts 15.9: 9 He made no distinction between us and them, cleansing their hearts by faith.
Acts 15.10: 10 Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Acts 15.11: 11 But we believe that we are saved through the grace of the Lord Jesus, 2 just as they are.”
Acts 15.12: 12 All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
Acts 15.13: 13 After they were silent, James answered, “Brothers, listen to me.
Acts 15.14: 14 Simeon has reported how God first visited the nations to take out of them a people for his name.
Acts 15.15: 15 This agrees with the words of the prophets. As it is written,
Acts 15.16: 16 ‘After these things I will return.
I will again build the tabernacle of David, which has fallen.
I will again build its ruins.
I will set it up
Acts 15.17: 17 that the rest of men may seek after the Lord;
all the Gentiles who are called by my name,
says the Lord, who does all these things.’a
Acts 15.18: 18 “All of God’s works are known to him from eternity.
Acts 15.19: 19 Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
Acts 15.20: 20 but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
Acts 15.21: 21 For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath.”
Acts 15.22: 22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. 3
Acts 15.23: 23 They wrote these things by their hand:
“The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
Acts 15.24: 24 Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the law,’ to whom we gave no commandment;
Acts 15.25: 25 it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
Acts 15.26: 26 men who have risked their lives for the name of our Lord Jesus Christ.
Acts 15.27: 27 We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth.
Acts 15.28: 28 For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
Acts 15.29: 29 that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
Acts 15.30: 30 So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
Acts 15.31: 31 When they had read it, they rejoiced over the encouragement.
Acts 15.32: 32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
Acts 15.33: 33 After they had spent some time there, they were sent back with greetings from the brothers to the apostles.
Acts 15.34: 34 4
Acts 15.35: 35 But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.
Acts 15.36: 36 After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
Acts 15.37: 37 Barnabas planned to take John, who was called Mark, with them also.
Acts 15.38: 38 But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
Acts 15.39: 39 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
Acts 15.40: 40 but Paul chose Silas and went out, being commended by the brothers to the grace of God.
Acts 15.41: 41 He went through Syria and Cilicia, strengthening the assemblies.
Acts 16.0:
Acts 16.1: 16He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
Acts 16.2: 2 The brothers who were at Lystra and Iconium gave a good testimony about him.
Acts 16.3: 3 Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
Acts 16.4: 4 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.
Acts 16.5: 5 So the assemblies were strengthened in the faith, and increased in number daily.
Acts 16.6: 6 When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.
Acts 16.7: 7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them.
Acts 16.8: 8 Passing by Mysia, they came down to Troas.
Acts 16.9: 9 A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, “Come over into Macedonia and help us.”
Acts 16.10: 10 When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Good News to them.
Acts 16.11: 11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
Acts 16.12: 12 and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
Acts 16.13: 13 On the Sabbath day we went outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together.
Acts 16.14: 14 A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us. The Lord opened her heart to listen to the things which were spoken by Paul.
Acts 16.15: 15 When she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come into my house and stay.” So she persuaded us.
Acts 16.16: 16 As we were going to prayer, a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
Acts 16.17: 17 Following Paul and us, she cried out, “These men are servants of the Most High God, who proclaim to us a way of salvation!”
Acts 16.18: 18 She was doing this for many days.
But Paul, becoming greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her!” It came out that very hour.
Acts 16.19: 19 But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.
Acts 16.20: 20 When they had brought them to the magistrates, they said, “These men, being Jews, are agitating our city
Acts 16.21: 21 and advocate customs which it is not lawful for us to accept or to observe, being Romans.”
Acts 16.22: 22 The multitude rose up together against them and the magistrates tore their clothes from them, then commanded them to be beaten with rods.
Acts 16.23: 23 When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
Acts 16.24: 24 who, having received such a command, threw them into the inner prison, and secured their feet in the stocks.
Acts 16.25: 25 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.
Acts 16.26: 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone’s bonds were loosened.
Acts 16.27: 27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
Acts 16.28: 28 But Paul cried with a loud voice, saying, “Don’t harm yourself, for we are all here!”
Acts 16.29: 29 He called for lights, sprang in, fell down trembling before Paul and Silas,
Acts 16.30: 30 brought them out, and said, “Sirs, what must I do to be saved?”
Acts 16.31: 31 They said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.”
Acts 16.32: 32 They spoke the word of the Lord to him, and to all who were in his house.
Acts 16.33: 33 He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household.
Acts 16.34: 34 He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
Acts 16.35: 35 But when it was day, the magistrates sent the sergeants, saying, “Let those men go.”
Acts 16.36: 36 The jailer reported these words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.”
Acts 16.37: 37 But Paul said to them, “They have beaten us publicly without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most certainly, but let them come themselves and bring us out!”
Acts 16.38: 38 The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
Acts 16.39: 39 and they came and begged them. When they had brought them out, they asked them to depart from the city.
Acts 16.40: 40 They went out of the prison, and entered into Lydia’s house. When they had seen the brothers, they encouraged them, then departed.
Acts 17.0:
Acts 17.1: 17Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Acts 17.2: 2 Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
Acts 17.3: 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
Acts 17.4: 4 Some of them were persuaded and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
Acts 17.5: 5 But the unpersuaded Jews took along1 some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
Acts 17.6: 6 When they didn’t find them, they dragged Jason and certain brothers 2 before the rulers of the city, crying, “These who have turned the world upside down have come here also,
Acts 17.7: 7 whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
Acts 17.8: 8 The multitude and the rulers of the city were troubled when they heard these things.
Acts 17.9: 9 When they had taken security from Jason and the rest, they let them go.
Acts 17.10: 10 The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
Acts 17.11: 11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
Acts 17.12: 12 Many of them therefore believed; also of the prominent Greek women, and not a few men.
Acts 17.13: 13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
Acts 17.14: 14 Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
Acts 17.15: 15 But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
Acts 17.16: 16 Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
Acts 17.17: 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
Acts 17.18: 18 Some of the Epicurean and Stoic philosophers also3 were conversing with him. Some said, “What does this babbler want to say?”
Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
Acts 17.19: 19 They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
Acts 17.20: 20 For you bring certain strange things to our ears. We want to know therefore what these things mean.”
Acts 17.21: 21 Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Acts 17.22: 22 Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things.
Acts 17.23: 23 For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
Acts 17.24: 24 The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
Acts 17.25: 25 He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
Acts 17.26: 26 He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
Acts 17.27: 27 that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Acts 17.28: 28 ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
Acts 17.29: 29 Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Acts 17.30: 30 The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
Acts 17.31: 31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
Acts 17.32: 32 Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
Acts 17.33: 33 Thus Paul went out from among them.
Acts 17.34: 34 But certain men joined with him and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Acts 18.0:
Acts 18.1: 18After these things Paul departed from Athens, and came to Corinth.
Acts 18.2: 2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
Acts 18.3: 3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
Acts 18.4: 4 He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.
Acts 18.5: 5 But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
Acts 18.6: 6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
Acts 18.7: 7 He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
Acts 18.8: 8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
Acts 18.9: 9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
Acts 18.10: 10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
Acts 18.11: 11 He lived there a year and six months, teaching the word of God among them.
Acts 18.12: 12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
Acts 18.13: 13 saying, “This man persuades men to worship God contrary to the law.”
Acts 18.14: 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
Acts 18.15: 15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
Acts 18.16: 16 So he drove them from the judgment seat.
Acts 18.17: 17 Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
Acts 18.18: 18 Paul, having stayed after this many more days, took his leave of the brothers, 1 and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
Acts 18.19: 19 He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
Acts 18.20: 20 When they asked him to stay with them a longer time, he declined;
Acts 18.21: 21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.
Acts 18.22: 22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
Acts 18.23: 23 Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Acts 18.24: 24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Acts 18.25: 25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
Acts 18.26: 26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
Acts 18.27: 27 When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
Acts 18.28: 28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
Acts 19.0:
Acts 19.1: 19While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
Acts 19.2: 2 He said to them, “Did you receive the Holy Spirit when you believed?”
They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
Acts 19.3: 3 He said, “Into what then were you baptized?”
They said, “Into John’s baptism.”
Acts 19.4: 4 Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus.”
Acts 19.5: 5 When they heard this, they were baptized in the name of the Lord Jesus.
Acts 19.6: 6 When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
Acts 19.7: 7 They were about twelve men in all.
Acts 19.8: 8 He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
Acts 19.9: 9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
Acts 19.10: 10 This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 19.11: 11 God worked special miracles by the hands of Paul,
Acts 19.12: 12 so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
Acts 19.13: 13 But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
Acts 19.14: 14 There were seven sons of one Sceva, a Jewish chief priest, who did this.
Acts 19.15: 15 The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
Acts 19.16: 16 The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
Acts 19.17: 17 This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 19.18: 18 Many also of those who had believed came, confessing, and declaring their deeds.
Acts 19.19: 19 Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.1
Acts 19.20: 20 So the word of the Lord was growing and becoming mighty.
Acts 19.21: 21 Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
Acts 19.22: 22 Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
Acts 19.23: 23 About that time there arose no small disturbance concerning the Way.
Acts 19.24: 24 For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
Acts 19.25: 25 whom he gathered together, with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
Acts 19.26: 26 You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
Acts 19.27: 27 Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
Acts 19.28: 28 When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
Acts 19.29: 29 The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
Acts 19.30: 30 When Paul wanted to enter in to the people, the disciples didn’t allow him.
Acts 19.31: 31 Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
Acts 19.32: 32 Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
Acts 19.33: 33 They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
Acts 19.34: 34 But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
Acts 19.35: 35 When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
Acts 19.36: 36 Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
Acts 19.37: 37 For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
Acts 19.38: 38 If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
Acts 19.39: 39 But if you seek anything about other matters, it will be settled in the regular assembly.
Acts 19.40: 40 For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
Acts 19.41: 41 When he had thus spoken, he dismissed the assembly.
1 1:1 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:16 or, chiefs, or, leaders
1 3:12 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
2 3:34 + 22,000 is the sum rounded to 2 significant digits. The sum of the Gershonites, Kohathites, and Merarites given above is 22,300, but the traditional Hebrew text has the number rounded to 2 significant digits, not 3 significant digits.
3 3:47 A shekel is about 10 grams or about 0.35 ounces.
4 3:47 A gerah is about 0.5 grams or about 7.7 grains.
5 3:50 A shekel is about 10 grams or about 0.35 ounces, so 1365 shekels is about 13.65 kilograms or about 30 pounds.
1 5:15 1 ephah is about 22 liters or about 2/3 of a bushel
2 5:28 or, seed
1 6:7 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 7:13 A shekel is about 10 grams or about 0.35 ounces.
1 11:3 Taberah means “burning”
2 11:7 Bdellium is a resin extracted from certain African trees.
3 11:31 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
4 11:32 1 homer is about 220 liters or 6 bushels
5 11:34 Kibroth Hattaavah means “graves of lust”
1 13:33 or, giants
2 13:33 or, giants
1 14:17 The word translated “Lord” is “Adonai.”
1 15:4 1 ephah is about 22 liters or about 2/3 of a bushel
2 15:4 A hin is about 6.5 liters or 1.7 gallons.
3 15:6 1 ephah is about 22 liters or about 2/3 of a bushel
4 15:9 1 ephah is about 22 liters or about 2/3 of a bushel
5 15:38 or, tassels (Hebrew צִיצִ֛ת)
6 15:38 or, tassel
7 15:39 or, tassel
1 16:30 Sheol is the place of the dead.
2 16:33 Sheol is the place of the dead.
1 18:16 A shekel is about 10 grams or about 0.35 ounces.
2 18:16 A gerah is about 0.5 grams or about 7.7 grains.
1 20:13 “Meribah” means “quarreling”.
1 21:3 “Hormah” means “destruction”.
1 28:5 1 ephah is about 22 liters or about 2/3 of a bushel
2 28:5 A hin is about 6.5 liters or 1.7 gallons.
3 28:7 One hin is about 6.5 liters, so 1/4 hin is about 1.6 liters or 1.7 quarts.
4 28:9 1 ephah is about 22 liters or about 2/3 of a bushel
5 28:12 1 ephah is about 22 liters or about 2/3 of a bushel
1 31:52 A shekel is about 10 grams or about 0.35 ounces, so 16,750 shekels is about 167.5 kilograms or about 368.5 pounds.
1 35:4 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
1 1:3 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:3 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
3 1:9 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
1 2:8 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
2 2:13 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
1 1:1 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:2 The word translated “Lord” is “Adonai.”
3 1:3 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
4 1:10 Beth Ophrah means literally “House of Dust.”
1 3:7 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 6:10 An ephah is a measure of volume (about 22 liters or about 2/3 of a bushel), and a short ephah is made smaller than a full ephah for the purpose of cheating customers.
1 1:2 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:2 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
3 1:15 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
1 3:8 or, Thebes
1 1:2 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:6 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
3 1:12 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 2:5 Sheol is the place of the dead.
1 3:19 The word translated “Lord” is “Adonai.”
1 1:1 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:7 The word translated “Lord” is “Adonai.”
1 2:7 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 3:19 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
1 1:1 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:9 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
3 1:12 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 1:1 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:8 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
1 4:14 The word translated “Lord” is “Adonai.”
1 5:2 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
2 5:6 An ephah is a measure of volume of about 22 liters, 5.8 U. S. gallons, or about 2/3 of a bushel.
3 5:7 A talent is about 30 kilograms or 66 pounds.
4 5:7 1 ephah is about 22 liters or about 2/3 of a bushel
1 6:15 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
1 10:2 teraphim were household idols that may have been associated with inheritance rights to the household property.
1 12:10 After “me”, the Hebrew has the two letters “Aleph Tav” (the first and last letters of the Hebrew alphabet), not as a word, but as a grammatical marker.
1 14:5 Septuagint reads “him” instead of “you”.
1 1:1 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.
2 1:9 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
3 1:13 “Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
4 1:14 The word translated “Lord” is “Adonai.”
1 2:3 or, seed
1 1:1 Messiah (Hebrew) and Christ (Greek) both mean “Anointed One”
2 1:16 “Jesus” means “Salvation”.
3 1:20 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
4 1:21 “Jesus” means “Salvation”.
a 1:23 Isaiah 7:14
1 2:1 The word for “wise men” (magoi) can also mean teachers, scientists, physicians, astrologers, seers, interpreters of dreams, or sorcerers.
a 2:6 Micah 5:2
b 2:15 Hosea 11:1
c 2:18 Jeremiah 31:15
a 3:3 Isaiah 40:3
1 3:11 TR and NU add “and with fire”
2 3:13 i.e., the Jordan River
a 4:4 Deuteronomy 8:3
b 4:6 Psalm 91:11-12
c 4:7 Deuteronomy 6:16
1 4:10 TR and NU read “Go away” instead of “Get behind me”
d 4:10 Deuteronomy 6:13
e 4:16 Isaiah 9:1-2
2 4:18 TR reads “Jesus” instead of “he”
a 5:3 Isaiah 57:15; 66:2
b 5:4 Isaiah 61:2; 66:10,13
1 5:5 or, land.
c 5:5 Psalm 37:11
2 5:18 literally, iota
3 5:18 or, serif
d 5:21 Exodus 20:13
4 5:22 NU omits “without a cause”.
5 5:22 “Raca” is an Aramaic insult, related to the word for “empty” and conveying the idea of empty-headedness.
6 5:22 or, Hell
7 5:26 literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow’s mites)—not enough to buy very much of anything.
8 5:27 TR adds “to the ancients”.
e 5:27 Exodus 20:14
9 5:29 or, Hell
1 5:30 or, Hell
f 5:31 Deuteronomy 24:1
g 5:33 Numbers 30:2; Deuteronomy 23:21; Ecclesiastes 5:4
h 5:38 Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21
i 5:43 Leviticus 19:18
2 5:43 not in the Bible, but see Qumran Manual of Discipline Ix, 21-26
3 5:47 NU reads “Gentiles” instead of “tax collectors”.
1 6:1 NU reads “acts of righteousness” instead of “charitable giving”
2 6:13 NU omits “For yours is the Kingdom, the power, and the glory forever. Amen.”
3 6:27 literally, cubit
1 7:14 TR reads “Because” instead of “How”
1 8:15 TR reads “them” instead of “him”
a 8:17 Isaiah 53:4
2 8:28 NU reads “Gadarenes”
a 9:13 Hosea 6:6
1 9:13 NU omits “to repentance”.
2 9:20 or, tassel
3 9:36 TR reads “weary” instead of “harassed”
1 10:3 NU omits “Lebbaeus, who was also called”
2 10:8 TR adds “raise the dead,”
3 10:25 Literally, Lord of the Flies, or the devil
4 10:28 or, Hell.
5 10:29 An assarion is a small coin worth one tenth of a drachma or a sixteenth of a denarius. An assarion is approximately the wages of one half hour of agricultural labor.
a 10:36 Micah 7:6
a 11:5 Isaiah 35:5
b 11:5 Isaiah 61:1-4
c 11:10 Malachi 3:1
1 11:12 or, plunder it.
2 11:19 NU reads “actions” instead of “children”
3 11:23 or, Hell
a 12:4 1 Samuel 21:3-6
b 12:7 Hosea 6:6
c 12:21 Isaiah 42:1-4
1 12:35 TR adds “of the heart”
a 13:15 Isaiah 6:9-10
1 13:25 darnel is a weed grass (probably bearded darnel or lolium temulentum) that looks very much like wheat until it is mature, when the difference becomes very apparent.
2 13:33 literally, three sata. Three sata is about 39 liters or a bit more than a bushel
b 13:35 Psalm 78:2
3 13:49 or, end of the age.
4 13:55 or, Judah
1 14:25 The night was equally divided into four watches, so the fourth watch is approximately 3:00 a.m. to sunrise.
a 14:25 See Job 9:8
2 14:27 or, I AM!
3 14:36 or, tassel
a 15:4 Exodus 20:12; Deuteronomy 5:16
b 15:4 Exodus 21:17; Leviticus 20:9
c 15:9 Isaiah 29:13
1 16:18 Peter’s name, Petros in Greek, is the word for a specific rock or stone.
2 16:18 Greek, petra, a rock mass or bedrock.
3 16:18 or, Hell
1 17:2 or, transfigured
2 17:21 NU omits verse 21.
3 17:24 A didrachma is a Greek silver coin worth 2 drachmas, about as much as 2 Roman denarii, or about 2 days’ wages. It was commonly used to pay the half-shekel temple tax, because 2 drachmas were worth one half shekel of silver. A shekel is about 10 grams or about 0.35 ounces.
4 17:27 A stater is a silver coin equivalent to four Attic or two Alexandrian drachmas, or a Jewish shekel: just exactly enough to cover the half-shekel temple tax for two people. A shekel is about 10 grams or about 0.35 ounces, usually in the form of a silver coin.
1 18:9 or, Hell
2 18:11 NU omits verse 11.
a 18:16 Deuteronomy 19:15
3 18:24 Ten thousand talents (about 300 metric tons of silver) represents an extremely large sum of money, equivalent to about 60,000,000 denarii, where one denarius was typical of one day’s wages for agricultural labor.
4 18:28 100 denarii was about one sixtieth of a talent, or about 500 grams (1.1 pounds) of silver.
a 19:4 Genesis 1:27
b 19:5 Genesis 2:24
1 19:17 So MT and TR. NU reads “Why do you ask me about what is good?”
c 19:19 Exodus 20:12-16; Deuteronomy 5:16-20
d 19:19 Leviticus 19:18
1 20:2 A denarius is a silver Roman coin worth 1/25th of a Roman aureus. This was a common wage for a day of farm labor.
2 20:3 Time was measured from sunrise to sunset, so the third hour would be about 9:00 a.m.
3 20:5 noon and 3:00 p.m.
4 20:6 5:00 p.m.
5 20:26 TR reads “let him be” instead of “shall be”
1 21:1 TR & NU read “Bethphage” instead of “Bethsphage”
a 21:5 Zechariah 9:9
2 21:9 “Hosanna” means “save us” or “help us, we pray”.
b 21:9 Psalm 118:26
c 21:13 Isaiah 56:7
d 21:13 Jeremiah 7:11
e 21:16 Psalm 8:2
f 21:42 Psalm 118:22-23
1 22:24 or, seed
a 22:32 Exodus 3:6
b 22:37 Deuteronomy 6:5
c 22:39 Leviticus 19:18
d 22:44 Psalm 110:1
1 23:5 phylacteries (tefillin in Hebrew) are small leather pouches that some Jewish men wear on their forehead and arm in prayer. They are used to carry a small scroll with some Scripture in it. See Deuteronomy 6:8.
2 23:5 or, tassels
3 23:14 Some Greek texts reverse the order of verses 13 and 14, and some omit verse 13, numbering verse 14 as 13. NU omits verse 14.
4 23:15 or, Hell
5 23:21 NU reads “lives”
6 23:23 cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.
7 23:25 TR reads “self-indulgence” instead of “unrighteousness”
8 23:33 or, Hell
a 23:39 Psalm 118:26
a 24:15 Daniel 9:27; 11:31; 12:11
1 24:21 or, oppression
2 24:28 or, eagles
3 24:29 or, oppression
b 24:29 Isaiah 13:10; 34:4
4 24:34 The word for “generation” (genea) can also be translated as “race.”
5 24:36 NU adds “nor the son”
1 25:7 The end of the wick of an oil lamp needs to be cut off periodically to avoid having it become clogged with carbon deposits. The wick height is also adjusted so that the flame burns evenly and gives good light without producing a lot of smoke.
2 25:15 A talent is about 30 kilograms or 66 pounds (usually used to weigh silver unless otherwise specified)
3 25:40 The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
1 26:26 TR reads “blessed” instead of “gave thanks for”
a 26:31 Zechariah 13:7
1 27:9 some manuscripts omit “Jeremiah”
a 27:10 Zechariah 11:12-13; Jeremiah 19:1-13; 32:6-9
2 27:34 or, vinegar
3 27:34 Gall is a bitter-tasting, dark green oil from a wormwood plant that is alcoholic in its effect.
4 27:35 TR adds “that it might be fulfilled which was spoken by the prophet: ‘They divided my garments among them, and for my clothing they cast lots;’” [see Psalm 22:18 and John 19:24]
5 27:41 TR omits “the Pharisees”
6 27:45 noon
7 27:45 3:00 p.m.
8 27:46 TR reads “lama” instead of “lima”
b 27:46 Psalm 22:1
1 28:10 The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
2 28:19 TR and NU add “therefore”
1 1:2 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
a 1:2 Malachi 3:1
b 1:3 Isaiah 40:3
2 1:4 or, immersing
3 1:8 The Greek word (en) translated here as “in” could also be translated as “with” in some contexts.
4 1:31 NU omits “immediately”.
1 3:29 NU reads, guilty of an eternal sin.
2 3:32 TR omits “your sisters”
1 4:4 TR adds “of the air”
a 4:12 Isaiah 6:9-10
2 4:21 literally, a modion, a dry measuring basket containing about a peck (about 9 liters)
1 6:33 TR reads “The multitudes” instead of “They”
2 6:37 200 denarii was about 7 or 8 months wages for an agricultural laborer.
3 6:44 TR adds “about”
a 6:48 See Job 9:8
4 6:50 or, “I AM!”
5 6:56 or, tassel
a 7:7 Isaiah 29:13
b 7:10 Exodus 20:12; Deuteronomy 5:16
c 7:10 Exodus 21:17; Leviticus 20:9
1 7:11 Corban is a Hebrew word for an offering devoted to God.
2 7:16 NU omits verse 16.
3 7:19 NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.
1 8:12 The word translated “generation” here (genea) could also be translated “people”, “race”, or “family”.
1 9:43 or, Hell
a 9:44 Isaiah 66:24
2 9:44 NU omits verse 44.
3 9:45 or, Hell
4 9:46 NU omits verse 46.
5 9:47 or, Hell
b 9:48 Isaiah 66:24
a 10:6 Genesis 1:27
b 10:8 Genesis 2:24
c 10:19 Exodus 20:12-16; Deuteronomy 5:16-20
1 10:51 Rabboni is a transliteration of the Hebrew word for “great teacher.”
1 11:1 TR & NU read “Bethphage” instead of “Bethsphage”
2 11:9 “Hosanna” means “save us” or “help us, we pray”.
a 11:9 Psalm 118:25-26
b 11:17 Isaiah 56:7
c 11:17 Jeremiah 7:11
3 11:26 NU omits verse 26.
a 12:11 Psalm 118:22-23
b 12:26 Exodus 3:6
c 12:30 Deuteronomy 6:4-5
d 12:31 Leviticus 19:18
e 12:36 Psalm 110:1
1 12:42 literally, lepta (or widow’s mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.
2 12:42 A quadrans is a coin worth about 1/64 of a denarius. A denarius is about one day’s wages for an agricultural laborer.
1 13:6 or, “I AM!”
a 13:14 Daniel 9:17; 11:31; 12:11
b 13:25 Isaiah 13:10; 34:4
2 13:30 The word translated “generation” (genea) could also be translated “race”, “family”, or “people”.
1 14:5 300 denarii was about a year’s wages for an agricultural laborer.
a 14:27 Zechariah 13:7
2 14:36 Abba is a Greek spelling for the Aramaic word for “Father” or “Daddy” used in a familiar, respectful, and loving way.
1 15:25 9:00 a.m.
2 15:28 NU omits verse 28.
3 15:32 TR omits “him”
4 15:33 or, noon
5 15:33 3:00 p.m.
a 15:34 Psalm 22:1
1 16:8 TR adds “quickly”
2 16:8 One isolated manuscript omits verses 9-20 but adds this “short ending of Mark” to the end of verse 8: They told all that had been commanded them briefly to those around Peter. After that, Jesus himself sent them out, from east to west, with the sacred and imperishable proclamation of eternal salvation.
3 16:9 NU includes the text of verses 9-20, but mentions in a footnote that a few manuscripts omitted it. The translators of the World English Bible regard Mark 16:9-20 as reliable based on an overwhelming majority of textual evidence, including not only the authoritative Greek Majority Text New Testament, but also the TR and many of the manuscripts cited in the NU text.
4 16:19 NU adds “Jesus”
a 1:17 Malachi 4:6
1 1:20 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
2 1:37 or, “For everything spoken by God is possible.”
3 1:55 or, seed
a 2:23 Exodus 13:2,12
b 2:24 Leviticus 12:8
1 2:26 “Christ” (Greek) and “Messiah” (Hebrew) both mean “Anointed One”
a 3:6 Isaiah 40:3-5
1 3:19 a tetrarch is one of four governors of a province
2 3:19 TR reads “brother Philip’s” instead of “brother’s”
3 3:33 NU reads “Admin, the son of Arni” instead of “Aram”
a 4:4 Deuteronomy 8:3
b 4:8 Deuteronomy 6:13
c 4:11 Psalm 91:11-12
d 4:12 Deuteronomy 6:16
1 4:18 NU omits “to heal the broken hearted”
e 4:19 Isaiah 61:1-2
1 6:26 TR adds “to you”
2 6:26 TR adds “all”
3 6:38 literally, into your bosom.
a 7:27 Malachi 3:1
1 7:31 TR adds “But the Lord said,”
1 8:3 TR reads “him” instead of “them”
a 8:10 Isaiah 6:9
b 8:24 See Psalm 107:29
2 8:44 or, tassel
1 9:1 TR reads “his twelve disciples” instead of “the twelve”
2 9:10 NU omits “a desert region of”.
3 9:23 TR, NU add “daily”
4 9:31 literally, “exodus”
1 10:1 literally, “before his face”
2 10:15 Hades is the lower realm of the dead, or Hell.
a 10:27 Deuteronomy 6:5
b 10:27 Leviticus 19:18
1 12:5 or, Hell
2 12:6 An assarion was a small copper coin worth about an hour’s wages for an agricultural laborer.
3 12:25 A cubit is the length from the tip of the middle finger to the elbow on a man’s arm, or about 18 inches or 46 centimeters.
a 12:53 Micah 7:6
4 12:59 literally, lepton. A lepton is a very small brass Jewish coin worth half a Roman quadrans each, which is worth a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.
1 13:21 literally, three sata. 3 sata is about 39 liters or a bit more than a bushel.
a 13:35 Psalm 118:26
1 14:5 TR reads “donkey” instead of “son”
2 14:26 or, hate
1 15:8 A drachma coin was worth about 2 days wages for an agricultural laborer.
1 16:6 100 batos is about 395 liters or 104 U. S. gallons.
2 16:7 100 cors = about 2,110 liters or 600 bushels.
3 16:13 “Mammon” refers to riches or a false god of wealth.
4 16:23 or, Hell
1 17:36 Some Greek manuscripts add: “Two will be in the field: the one taken, and the other left.”
a 18:20 Exodus 20:12-16; Deuteronomy 5:16-20
1 19:13 10 minas was more than 3 years’ wages for an agricultural laborer.
2 19:29 TR, NU read “Bethpage” instead of “Bethsphage”
a 19:38 Psalm 118:26
b 19:46 Isaiah 56:7
c 19:46 Jeremiah 7:11
1 20:1 TR adds “chief”
2 20:9 NU (in brackets) and TR add “certain”
a 20:17 Psalm 118:22
b 20:37 Exodus 3:6
c 20:43 Psalm 110:1
1 21:2 literally, “two lepta.” 2 lepta was about 1% of a day’s wages for an agricultural laborer.
2 21:8 or, I AM
1 22:32 The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
a 22:37 Isaiah 53:12
1 23:17 NU omits verse 17.
a 23:30 Hosea 10:8
2 23:44 Time was counted from sunrise, so the sixth hour was about noon.
3 23:44 3:00 p.m.
1 24:13 60 stadia = about 11 kilometers or about 7 miles.
1 1:5 The word translated “overcome” (κατέλαβεν) can also be translated “comprehended.” It refers to getting a grip on an enemy to defeat him.
2 1:18 NU reads “God”
a 1:23 Isaiah 40:3
3 1:29 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
4 1:39 4:00 p.m.
5 1:41 “Messiah” (Hebrew) and “Christ” (Greek) both mean “Anointed One”.
6 1:42 “Cephas” (Aramaic) and “Peter” (Greek) both mean “Rock”.
1 2:6 2 to 3 metretes is about 20 to 30 U. S. Gallons, or 75 to 115 liters.
a 2:17 Psalm 69:9
1 3:3 The word translated “anew” here and in John 3:7 (ἄνωθεν) also means “again” and “from above”.
2 3:8 The same Greek word (πνεῦμα) means wind, breath, and spirit.
3 3:36 The same word can be translated “disobeys” or “disbelieves” in this context.
1 4:6 noon
2 4:52 1:00 p.m.
1 5:4 NU omits from “waiting” in verse 3 to the end of verse 4.
1 6:7 A denarius was a silver coin worth about a day’s wages for an agricultural laborer, so 200 denarii would be between 6 and 7 month’s pay.
2 6:19 25 to 30 stadia is about 5 to 6 kilometers or about 3 to 4 miles
a 6:19 See Job 9:8
3 6:20 or, I AM
4 6:31 Greek and Hebrew use the same word for “heaven”, “the heavens”, “the sky”, and “the air”.
b 6:31 Exodus 16:4; Nehemiah 9:15; Psalm 78:24-25
c 6:45 Isaiah 54:13
1 7:42 or, seed
a 7:42 2 Samuel 7:12
b 7:42 Micah 5:2
c 7:52 See Isaiah 9:1; Matthew 4:13-16
a 8:5 Leviticus 20:10; Deuteronomy 22:22
1 8:11 NU includes John 7:53–John 8:11, but puts brackets around it to indicate that the textual critics had less confidence that this was original.
b 8:12 Isaiah 60:1
c 8:17 Deuteronomy 17:6; 19:15
2 8:24 or, I AM
d 8:32 Psalm 119:45
e 8:58 Exodus 3:14
a 9:31 Psalm 66:18; Proverbs 15:29; 28:9
a 10:11 Isaiah 40:11; Ezekiel 34:11-12,15,22
b 10:16 Isaiah 56:8
c 10:17 Isaiah 53:7-8
d 10:21 Exodus 4:11
1 10:22 The “Feast of the Dedication” is the Greek name for “Hanukkah”, a celebration of the rededication of the Temple.
e 10:34 Psalm 82:6
1 11:16 “Didymus” means “Twin”.
2 11:18 15 stadia is about 2.8 kilometers or 1.7 miles
3 11:41 NU omits “from the place where the dead man was lying.”
1 12:3 a Roman pound of 12 ounces, or about 340 grams
2 12:5 300 denarii was about a year’s wages for an agricultural laborer.
3 12:13 “Hosanna” means “save us” or “help us, we pray”.
a 12:13 Psalm 118:25-26
b 12:15 Zechariah 9:9
c 12:34 Isaiah 9:7; Daniel 2:44; See Isaiah 53:8
d 12:38 Isaiah 53:1
e 12:40 Isaiah 6:10
f 12:41 Isaiah 6:1
a 13:18 Psalm 41:9
1 14:16 Greek παρακλητον: Counselor, Helper, Intercessor, Advocate, and Comforter.
a 15:20 John 13:16
b 15:25 Psalm 35:19; 69:4
1 15:26 Greek Parakletos: Counselor, Helper, Advocate, Intercessor, and Comforter.
1 16:3 TR adds “to you”
2 16:15 TR reads “will take” instead of “takes”
a 17:17 Psalm 119:142
a 18:9 John 6:39
1 19:14 “the sixth hour” would have been 6:00 a.m. according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then.
a 19:24 Psalm 22:18
2 19:28 NU, TR read “knowing” instead of “seeing”
b 19:36 Exodus 12:46; Numbers 9:12; Psalm 34:20
c 19:37 Zechariah 12:10
3 19:39 100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.
1 20:16 Rabboni is a transliteration of the Hebrew word for “great teacher.”
2 20:16 or, Master
3 20:29 TR adds “Thomas,”
1 21:8 200 cubits is about 100 yards or about 91 meters
2 21:23 The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
1 1:10 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
a 1:20 Psalm 69:25
b 1:20 Psalm 109:8
1 2:15 about 9:00 a.m.
a 2:21 Joel 2:28-32
2 2:27 or, Hell
b 2:28 Psalm 16:8-11
3 2:31 or, Hell
c 2:35 Psalm 110:1
1 10:3 3:00 p.m.
2 10:6 TR adds “This one will tell you what it is necessary for you to do.”
3 10:19 Reading from TR and NU. MT omits “three”
4 10:30 3:00 p.m.
5 10:39 TR omits “also”
1 11:1 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
2 11:20 A Hellenist is someone who keeps Greek customs and culture.
1 12:25 TR reads “from” instead of “to”
1 13:17 TR, NU add “Israel”
2 13:23 TR, NU read “a Savior, Jesus” instead of “salvation”
3 13:24 TR, NU read “to all the people of Israel” instead of “to Israel”
a 13:33 Psalm 2:7
b 13:34 Isaiah 55:3
c 13:35 Psalm 16:10
4 13:38 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
d 13:41 Habakkuk 1:5
e 13:47 Isaiah 49:6
1 14:2 or, disobedient
2 14:17 TR reads “us” instead of “you”
1 15:1 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
2 15:11 TR adds “Christ”
a 15:17 Amos 9:11-12
3 15:22 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
4 15:34 Some manuscripts add: But it seemed good to Silas to stay there.
1 17:5 TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along”
2 17:6 The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”
3 17:18 TR omits “also”
1 18:18 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
1 19:19 The 50,000 pieces of silver here probably referred to 50,000 drachmas. If so, the value of the burned books was equivalent to about 160 man-years of wages for agricultural laborers